Leviticus 9:21
but he waved the breasts and the right thigh as a wave offering before the LORD, as Moses had commanded.
But Aaron
The mention of Aaron here is significant as he was the first high priest of Israel, chosen by God to serve as a mediator between God and the people. His role was crucial in the establishment of the priestly system, which was central to the worship and sacrificial practices of ancient Israel. Aaron's actions in this verse underscore his obedience and dedication to fulfilling the commands given by God through Moses.

waved
The act of waving, or "tenufah" in Hebrew, was a ritual gesture that symbolized the presentation of offerings to God. This movement was not merely ceremonial but held deep spiritual significance, representing the offering being lifted up and dedicated to the Lord. It was a physical demonstration of giving and consecration, acknowledging God's sovereignty and provision.

the breasts and the right thigh
These specific parts of the sacrificial animal were designated for the priests. The breast, often associated with love and emotion, and the right thigh, symbolizing strength and support, were given to the priests as their portion. This allocation highlights the provision for those who serve in the temple, ensuring that the priests, who had no inheritance of land, were sustained by the offerings of the people.

as a wave offering
The wave offering was a type of peace offering, which was a voluntary act of worship expressing thanksgiving and fellowship. It was a way for the Israelites to maintain a harmonious relationship with God, acknowledging His blessings and expressing gratitude. The wave offering was unique in that it involved a physical motion, setting it apart from other types of offerings.

before the LORD
This phrase emphasizes the presence of God in the sacrificial process. The offerings were not merely ritualistic acts but were performed with the awareness of God's immediate presence. This acknowledgment of God's presence was central to the worship practices of Israel, reminding the people of their covenant relationship with Him.

as Moses had commanded
Moses, as the leader and prophet of Israel, was the conduit through which God communicated His laws and instructions. The adherence to Moses' commands reflects the importance of obedience to God's word. It underscores the role of Moses as a faithful servant and leader, guiding the people in their worship and service to God. This obedience was crucial for maintaining the covenant relationship between God and Israel.

Persons / Places / Events
1. Aaron
The brother of Moses and the first high priest of Israel. He is performing the priestly duties as instructed by God through Moses.

2. Moses
The leader of the Israelites who received the Law from God on Mount Sinai. He instructed Aaron on how to perform the offerings.

3. Wave Offering
A specific type of offering where parts of the sacrifice are waved before the LORD as a symbolic gesture of presenting them to God.

4. The LORD
Refers to Yahweh, the God of Israel, who established the sacrificial system as a means for His people to maintain a relationship with Him.

5. Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey in the wilderness.
Teaching Points
Obedience to God's Commands
Aaron's actions demonstrate the importance of following God's instructions precisely. As believers, we are called to obey God's Word in our daily lives.

Symbolism of the Wave Offering
The wave offering symbolizes presenting our best to God. We should strive to offer our time, talents, and resources to God as acts of worship.

Role of the Priesthood
Aaron's role as a mediator between God and the people foreshadows the ultimate priesthood of Jesus Christ. We can approach God with confidence through Christ, our High Priest.

Holiness and Reverence
The sacrificial system underscores the holiness of God and the need for reverence in worship. Our worship should reflect a deep respect for God's holiness.

Community and Worship
The offerings were not just individual acts but involved the community. Our worship and service should also consider the communal aspect of faith, encouraging and supporting one another.
Bible Study Questions
1. How does Aaron's obedience in performing the wave offering challenge us in our own obedience to God's commands today?

2. In what ways can we offer our "best" to God in our daily lives, similar to the wave offering presented by Aaron?

3. How does understanding the role of the Old Testament priesthood enhance our appreciation of Jesus as our High Priest?

4. What are some practical ways we can demonstrate reverence and holiness in our worship and daily living?

5. How can we foster a sense of community in our worship and service, reflecting the communal aspect of the offerings in Leviticus?
Connections to Other Scriptures
Exodus 29
Details the consecration of Aaron and his sons, providing context for the priestly duties and offerings.

Hebrews 7
Discusses the priesthood of Jesus Christ, drawing parallels between the Old Testament priesthood and the new covenant.

1 Samuel 2
Highlights the importance of proper priestly conduct and the consequences of neglecting God's commands.

Romans 12
Encourages believers to offer themselves as living sacrifices, drawing a spiritual parallel to the physical offerings of the Old Testament.
A Sign Expected and ReceivedR.M. Edgar Leviticus 9:1-24
A Solemn BenedictionW. H. Jellie.Leviticus 9:1-24
Aaron in the Duties of His OfficeJ. A. Seiss, D. D.Leviticus 9:1-24
Advent GloryLeviticus 9:1-24
Blessing the PeopleF. W. Brown.Leviticus 9:1-24
Christ's Priestly BlessingRichard Newton, D. D.Leviticus 9:1-24
God's Acceptance of the SacrificesChas. Simeon, M. A.Leviticus 9:1-24
Gracious FireDean Law.Leviticus 9:1-24
Of the Divers Occasions of the Sending of Miraculous Fire Upon the SacrificesA. Willet, D. D.Leviticus 9:1-24
Sacrificial Preparation for Jehovah a AppearingW. H. Jellie.Leviticus 9:1-24
Subject: God's Glory Manifested in the Blessedness of His PeopleR.A. Redford Leviticus 9:1-24
The Fire in the GospelA. Willet, D. D.Leviticus 9:1-24
The Miraculous FireF. W. Brown.Leviticus 9:1-24
The Priest At the AltarW. Clarkson Leviticus 9:8-21
Aaron's First Priestly ServicesJ.A. Macdonald Leviticus 9:8-24
People
Aaron, Moses
Places
Teman
Topics
Aaron, Breast-pieces, Breasts, Commanded, Leg, Offering, Orders, Presented, Shoulder, Thigh, Wave, Waved, Wave-offering, Waving
Dictionary of Bible Themes
Leviticus 9:21

     5190   thigh
     7480   wave offering

Leviticus 9:19-21

     5166   liver and kidneys

Leviticus 9:20-21

     5140   breasts

Library
"Then the Fire of the Lord Fell. " 1 Kings xviii. 38
It was fire that came direct from heaven. It was not the first time it had fallen; we read of it in Leviticus ix. 24 as coming from before the Lord, and consuming the sacrifice. It was God's way of showing His power and his favour, and it was something that could neither be imitated nor produced by anyone else besides Jehovah. I.--THIS FIRE CAME AT A TIME OF APOSTACY. The nation, headed by King Ahab, had gone very far away from God. They needed some signal display of God's power to win them back
Thomas Champness—Broken Bread

Section 26-36. That the Son is the Co-Existing Word
Section §26-36. That the Son is the Co-existing Word, argued from the New Testament. Texts from the Old Testament continued; especially Ps. cx. 3. Besides, the Word in Old Testament may be Son in New, as Spirit in Old Testament is Paraclete in New. Objection from Acts x. 36; answered by parallels, such as 1 Cor. i. 5. Lev. ix. 7. &c. Necessity of the Word's taking flesh, viz. to sanctify, yet without destroying, the flesh. 26. But that the Son has no beginning of being, but before He was made
Athanasius—Select Works and Letters or Athanasius

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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