Leviticus 6:13
The fire shall be kept burning on the altar continually; it must not be extinguished.
The fire
In the Hebrew text, the word for "fire" is "אֵשׁ" (esh). Fire in the biblical context often symbolizes the presence of God, His holiness, and His purifying power. In the context of the altar, fire represents God's perpetual presence among His people. The fire on the altar was initially kindled by God Himself (Leviticus 9:24), signifying divine approval and the sacredness of the offerings. This fire is a reminder of God's unchanging nature and His constant readiness to receive the sacrifices of His people.

must be kept burning
The Hebrew verb "תָּמִיד" (tamid) means "continually" or "perpetually." This command underscores the importance of constant vigilance and dedication in worship. The priests were responsible for maintaining the fire, symbolizing the need for ongoing devotion and service to God. This continual burning signifies the unending nature of God's covenant with Israel and the perpetual need for atonement and reconciliation with Him.

on the altar
The altar, "מִזְבֵּחַ" (mizbeach) in Hebrew, was the central place of sacrifice and worship in the Tabernacle and later in the Temple. It was where offerings were made to God, symbolizing the people's devotion, repentance, and thanksgiving. The altar represents the meeting place between God and man, where the divine and the human intersect. It is a place of transformation, where sin is atoned for, and fellowship with God is restored.

continually
The repetition of the idea of continuity emphasizes the perpetual nature of the fire. This constancy is a metaphor for the believer's life, which should be marked by continuous faithfulness and dedication to God. Just as the fire was never to go out, so too should the believer's passion for God remain ever-burning, fueled by the Holy Spirit and the Word of God.

it must not be extinguished
The phrase underscores the seriousness of the command. Allowing the fire to go out would symbolize neglect of duty and a break in the relationship between God and His people. In a broader sense, it serves as a warning against spiritual complacency and the dangers of allowing one's faith to wane. The unextinguished fire is a call to perseverance, urging believers to maintain their spiritual fervor and commitment to God's service.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the laws from God, including the instructions for the burnt offerings.

2. Aaron and His Sons
The priests who were responsible for maintaining the altar and ensuring the fire did not go out.

3. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the altar was located.

4. The Altar
A sacred place for sacrifices and offerings to God, symbolizing His presence and the people's devotion.

5. The Israelites
The chosen people of God, who were to follow these laws as part of their covenant relationship with Him.
Teaching Points
Perpetual Worship
Just as the fire on the altar was to be kept burning continually, our worship and devotion to God should be constant and unwavering.

Priestly Responsibility
Like the priests who maintained the altar fire, we have a responsibility to nurture our spiritual lives and keep our faith active.

Symbol of God's Presence
The continual fire symbolizes God's unending presence and faithfulness, reminding us to remain steadfast in our relationship with Him.

Living Sacrifices
We are called to be living sacrifices, offering our lives in service and devotion to God, much like the offerings on the altar.

Community and Accountability
The communal aspect of maintaining the fire highlights the importance of community and accountability in our spiritual journey.
Bible Study Questions
1. How does the command to keep the fire burning on the altar relate to our daily spiritual practices and disciplines?

2. In what ways can we ensure that our "spiritual fire" does not go out in the midst of life's challenges?

3. How does the concept of a continual fire on the altar enhance our understanding of God's presence in our lives?

4. What parallels can we draw between the responsibilities of the priests in maintaining the altar fire and our roles as believers today?

5. How can we apply the principle of being a "living sacrifice" in our everyday actions and decisions, as encouraged in Romans 12:1?
Connections to Other Scriptures
Exodus 27:20-21
Discusses the command to keep the lamp burning continually, paralleling the perpetual fire on the altar.

Hebrews 13:15
Encourages believers to continually offer a sacrifice of praise, connecting the idea of ongoing worship to the perpetual fire.

1 Thessalonians 5:16-18
Calls for continual prayer and thanksgiving, reflecting the ongoing devotion symbolized by the altar's fire.

Romans 12:1
Urges believers to offer themselves as living sacrifices, drawing a parallel to the continual offerings on the altar.

Matthew 5:14-16
Jesus speaks of believers as the light of the world, which can be related to the perpetual light and fire in the tabernacle.
A Constantly Burning LampLeviticus 6:13
A Fire Easily PerpetuatedLeviticus 6:13
Conscientious Performance of Holy DutiesS. Charnock.Leviticus 6:13
Constant LightEdwards, JonathanLeviticus 6:13
Divine Fire Humanly MaintainedW. H. Jellie.Leviticus 6:13
Fuel for Heart FlamesW. Williams.Leviticus 6:13
Habitual PietyG. McMichael, B. A.Leviticus 6:13
Keeping the Fire BurningLeviticus 6:13
Need for Constant PietyLeviticus 6:13
Rekindling the Spiritual FireJ. Spencer.Leviticus 6:13
The Altar Fire a Symbol of Regenerating GraceG. F. Love.Leviticus 6:13
The Constancy of ReligionLeviticus 6:13
The Continual BurningJ. Parker, D. D.Leviticus 6:13
The Continual Burnt-OfferingS. H. Kellogg, D. D.Leviticus 6:13
The Ever-Burning FireS.R. Aldridge Leviticus 6:13
The Fire Upon the AltarJ. E. C. Welldon, M. A.Leviticus 6:13
The Fire Upon the AltarH. Hardy, M. A.Leviticus 6:13
The Perpetual FireBp. Babington.Leviticus 6:13
Use of MeansJ. Gumming, D. D.Leviticus 6:13
The Law of the Burnt OfferingJ.A. Macdonald Leviticus 6:8-13
Three Principles of PietyW. Clarkson Leviticus 6:8-13
Instructions on the Offerings for the PriestsR.A. Redford Leviticus 6:8-30
Quench not the SpiritR.M. Edgar Leviticus 6:8-30
People
Aaron, Ephah, Moses
Places
Teman
Topics
Altar, Burning, Continual, Continually, Continuously, Fire, Kept, Quenched
Dictionary of Bible Themes
Leviticus 6:8-13

     7322   burnt offering

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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