Leviticus 4:7
The priest must then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull's blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
The priest must then put some of the blood on the horns of the altar of fragrant incense

The blood of the sin offering was applied to the altar within the Holy Place, where incense rose continually before God. The horns represented the altar’s strength and its sacred claims, and the blood marked the need for cleansing before the holy God. Sin brought defilement into the covenant community and required atonement through the life given in the sacrifice. Christ fulfilled this ministry by entering God’s presence with His own blood, securing eternal redemption for His people.

Exo 30:10 Once a year Aaron shall make atonement on the horns…
Lev 16:18 Then he shall go out to the altar that is before the LORD…

that is before the LORD in the Tent of Meeting.

The altar stood directly before the veil that separated the Holy Place from the Most Holy Place, emphasizing God’s holy presence among Israel. The Tent of Meeting was not merely a religious structure but the appointed place where the LORD made His dwelling known and received the ministry of His priests. Access to God required the cleansing He provided. Jesus Christ is now the true meeting place between God and humanity, the Mediator through whom believers draw near.

Exo 30:6 Place the altar in front of the veil that is before the ark…
Exo 40:26 Moses placed the gold altar in the Tent of Meeting…
Exo 40:5 Place the gold altar of incense in front of the ark…

And he is to pour out the rest of the bull’s blood at the base of the altar of burnt offering

The remaining blood was poured at the base of the bronze altar in the courtyard, where Israel’s sacrifices were offered. Blood represented life given in place of the guilty, declaring that forgiveness required death under God’s righteous judgment. The whole procedure showed that atonement reached from the sanctuary to the place where the people approached God. Jesus poured out His life unto death as the final and sufficient sacrifice for sin.

Exo 29:12 Take some of the blood of the bull and put it on the horns of the altar…
Lev 9:9 The sons of Aaron brought the blood to him,…
Lev 8:15 Moses slaughtered the bull, took some of the blood,…

at the entrance to the Tent of Meeting.

The entrance marked the boundary between the common camp and the sacred dwelling of God. Israel could not enter God’s presence on its own terms but only through the sacrifice and priesthood He ordained. Christ is the door for His sheep, and through Him believers have confidence to enter the presence of God.

Exo 40:29 He placed the altar of burnt offering near the entrance…
Exo 40:6 Place the altar of burnt offering in front of the entrance…
Lev 1:3 If his offering is a burnt offering from the herd,…

Persons / Places / Events
1. The Priest
The mediator between God and the people, responsible for performing the sacrificial rituals.

2. The Altar of Fragrant Incense
Located in the Tent of Meeting, it symbolizes the prayers and intercessions of the people rising to God.

3. The Tent of Meeting
The sacred place where God met with Moses and the Israelites, serving as the center of worship and sacrifice.

4. The Bull
Represents the sin offering, a sacrifice made to atone for unintentional sins of the people.

5. The Altar of Burnt Offering
Situated at the entrance of the Tent of Meeting, where sacrifices were made to God.
Teaching Points
The Role of the Priest
The priest acts as an intermediary, highlighting the need for a mediator between sinful humanity and a holy God. This foreshadows Christ's role as our High Priest.

The Significance of Blood
Blood symbolizes life and atonement. The application of blood on the altar signifies purification and reconciliation with God.

The Importance of the Altar
The altar is a place of sacrifice and worship, reminding us of the need for repentance and the seriousness of sin.

The Tent of Meeting as a Place of Encounter
The Tent of Meeting represents God's desire to dwell among His people, pointing to the ultimate fulfillment in Christ, who tabernacled among us.

The Continuity of Sacrificial Themes
The sacrificial system in Leviticus points to the ultimate sacrifice of Jesus, who fulfills and surpasses the Old Testament offerings.
Bible Study Questions
1. How does the role of the priest in Leviticus 4:7 help us understand the work of Jesus as our High Priest?

2. What is the significance of applying blood to the horns of the altar, and how does this relate to the concept of atonement in the New Testament?

3. In what ways does the Tent of Meeting serve as a precursor to the incarnation of Christ?

4. How can understanding the sacrificial system in Leviticus deepen our appreciation for the sacrifice of Jesus?

5. What practical steps can we take to ensure that our lives are a "living sacrifice" as described in Romans 12, in light of the sacrificial practices in Leviticus?
Connections to Other Scriptures
Exodus 30
Describes the construction and purpose of the altar of incense, emphasizing its role in worship and intercession.

Hebrews 9
Discusses the role of Christ as the ultimate High Priest, who entered the heavenly sanctuary once for all, offering His own blood for eternal redemption.

1 John 1
Highlights the cleansing power of Jesus' blood, which purifies us from all sin, drawing a parallel to the sacrificial system in Leviticus.
Unintentional TransgressionS.R. Aldridge Leviticus 4:1, 9
The Sin Offering Viewed as Typical of the Sacrifice of CalvaryJ.A. Macdonald Leviticus 4:1-12
Atonement for the Penitent, as Illustrated in the Sin OfferingR.M. Edgar Leviticus 4:1-35
All Sin Must be AbhorredJ. Spencer.Leviticus 4:2-35
Errors and Oversights in All Our LivesT. Gataker.Leviticus 4:2-35
Ignorance in SinningW. H. JellieLeviticus 4:2-35
Involuntary OffencesLeviticus 4:2-35
Man's Incompetency to Deal with SinC. H. Mackintosh.Leviticus 4:2-35
On Sins Committed in IgnoranceThe Preacher's Hom. Com.Leviticus 4:2-35
Sins of IgnoranceJ. Cumming, D. D.Leviticus 4:2-35
Sins of InfirmityS. Mather.Leviticus 4:2-35
Sins of InfirmityA. Willet, D. D.Leviticus 4:2-35
Sins UnperceivedA. A. Bonar.Leviticus 4:2-35
The Best are not Free from ImperfectionSpurgeon, Charles HaddonLeviticus 4:2-35
The Bible Tells of Sin and its CureLeviticus 4:2-35
The Sin and Trespass-OfferingsJ. A. Seiss, D. D.Leviticus 4:2-35
The Sin-OfferingSpurgeon, Charles HaddonLeviticus 4:2-35
The Sin-OfferingA. Jukes.Leviticus 4:2-35
The Sin-OfferingDean Law.Leviticus 4:2-35
The Sin-OfferingE. F. Willis, M. A.Leviticus 4:2-35
The Sin-OfferingB. W. Newton.Leviticus 4:2-35
The Sin-Offering; Or, Expiation and ForgivenessLeviticus 4:2-35
The Sin-Offering; Or, God Just and JustifierLady Beaujolois DentLeviticus 4:2-35
Rites Essential to an AtonementS.R. Aldridge Leviticus 4:3-12
The High Priest's Burnt OfferingR.A. Redford Leviticus 4:3-12
Access for All: Comparison and ContrastW. Clarkson Leviticus 4:3, 13, 22, 27
Gradations in GuiltW. Clarkson Leviticus 4:3, 13, 22, 27
Burn All SinBp. Babington.Leviticus 4:6-7
Repentance Insufficient Without AtonementT. R. Stevenson.Leviticus 4:6-7
Sprinkling the BloodLeviticus 4:6-7
Substitution Satisfying the ConscienceC. Simeon.Leviticus 4:6-7
The Sprinkling of the Blood of the SacrificeSpurgeon, Charles HaddonLeviticus 4:6-7
People
Moses
Places
Teman
Topics
Altar, Base, Blood, Bottom, Bull, Bullock, Bull's, Burned, Burnt, Burnt-offering, Congregation, Door, Doorway, Draining, Entrance, Foundation, Fragrant, Horns, Incense, Meeting, Offering, Opening, Ox, Perfume, Pour, Priest, Remaining, Rest, Spice-perfume, Sweet, Tabernacle, Tent
Dictionary of Bible Themes
Leviticus 4:7

     4654   horn

Leviticus 4:1-35

     6750   sin-bearer

Leviticus 4:2-12

     7444   sin offering

Leviticus 4:3-35

     6183   ignorance, of God

Leviticus 4:6-17

     1653   numbers, 6-10

Library
John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 4:7 NIV
Leviticus 4:7 NLT
Leviticus 4:7 ESV
Leviticus 4:7 NASB
Leviticus 4:7 KJV

Leviticus 4:7 Commentaries

Bible Hub
Leviticus 4:6
Top of Page
Top of Page