Leviticus 27:5
And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.
And if the person
This phrase introduces the subject of the valuation, which is a person dedicated to the Lord through a vow. In the Hebrew context, the word for "person" is "נֶפֶשׁ" (nephesh), often translated as "soul" or "being." It emphasizes the individuality and intrinsic value of each person, created in the image of God (Genesis 1:27). This valuation system underscores the importance of every life in the community of Israel.

is from five to twenty years old
This age range signifies a period of growth and development. In ancient Israel, this was a time when individuals were transitioning from childhood to adulthood, learning responsibilities, and contributing to the family and community. The specific mention of age highlights the practical and fair approach of the Mosaic Law, recognizing the varying capacities and potential contributions of individuals at different life stages.

then your valuation for a male
The valuation system reflects the socio-economic context of ancient Israel, where males were often seen as the primary labor force. The Hebrew word for "valuation" is "עֶרְכְּךָ" (erkekha), which implies an assessment or estimation of worth. This valuation is not about intrinsic worth before God but rather a practical assessment for the purpose of fulfilling a vow.

shall be twenty shekels
The shekel was a standard unit of weight and currency in ancient Israel. Twenty shekels for a male in this age range reflects the expected economic contribution and potential labor value. This valuation system was a way to quantify the vow in monetary terms, allowing for the fulfillment of vows through financial means if necessary.

and for a female ten shekels
The valuation for females, set at ten shekels, reflects the cultural and economic realities of the time. While this may seem inequitable by modern standards, it is important to understand it within the historical context where economic roles were different. However, in the eyes of God, both male and female are equally valued, as seen in the creation narrative and throughout Scripture (Galatians 3:28). This valuation system was a practical guideline for the community, not a statement of intrinsic worth.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He is the central figure in delivering God's commandments to the Israelites.

2. Israelites
The recipients of the laws in Leviticus, including the instructions on vows and valuations.

3. Tabernacle
The place where the Israelites worshiped and where the priests performed their duties, including the handling of vows and offerings.

4. Priests
The individuals responsible for overseeing the valuations and ensuring that the laws were followed according to God's instructions.

5. Shekel
The unit of currency used in ancient Israel, significant in the valuation process described in this passage.
Teaching Points
Understanding Valuation in Context
The valuation system reflects the economic and social structures of ancient Israel. It is important to understand these valuations in their historical and cultural context rather than through modern lenses.

The Principle of Dedication
The passage highlights the importance of dedicating oneself or one's possessions to God. It encourages believers to consider what they can dedicate to God in their own lives.

Gender and Value
The differing valuations for males and females reflect the societal norms of the time. This invites discussion on how cultural contexts influence religious practices and how we can apply biblical principles in today's context.

Commitment to God
The passage underscores the seriousness of making vows to God. Believers are encouraged to be thoughtful and sincere in their commitments to God.

God's Sovereignty and Order
The detailed instructions in Leviticus demonstrate God's desire for order and structure in worship and community life. This can inspire believers to seek God's order in their personal and communal lives.
Bible Study Questions
1. How does understanding the historical and cultural context of Leviticus 27:5 help us interpret its meaning today?

2. In what ways can we apply the principle of dedication found in this passage to our modern lives?

3. How do the differing valuations for males and females in this passage reflect the societal norms of ancient Israel, and what lessons can we learn about cultural context and biblical interpretation?

4. What are some modern equivalents of making vows to God, and how can we ensure that we are sincere and thoughtful in these commitments?

5. How does the order and structure seen in Leviticus 27:5 reflect God's character, and how can we apply this understanding to our personal and communal worship practices?
Connections to Other Scriptures
Exodus 30:11-16
Discusses the census tax and the use of shekels, providing context for the valuation system in Leviticus.

Numbers 18:16
Mentions the redemption price for a firstborn, which also involves a valuation in shekels, showing the consistency in the use of currency for religious purposes.

1 Samuel 1:11
Hannah's vow to dedicate her son Samuel to the Lord, illustrating the personal nature of vows and their significance in Israelite culture.
Singular VowsJ.A. Macdonald Leviticus 27:1-25
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
A Vow FulfilledMemoir of Sir Francis Crossley.Leviticus 27:2-13
A Vow KeptElihu Burritt.Leviticus 27:2-13
Brittle VowsJ. Spencer.Leviticus 27:2-13
Influence of a Singular VowPresident Lincoln.Leviticus 27:2-13
Laws Concerning VowsF. W. Brown.Leviticus 27:2-13
Philip Henry's VowC. Bullock.Leviticus 27:2-13
The Extraordinary in the Service of GodHenry, MatthewLeviticus 27:2-13
The Provisions of Righteousness and GraceC. H. Mackintosh.Leviticus 27:2-13
The Redemption of a Singular VowRobert Spurgeon.Leviticus 27:2-13
The Singular VowH. Christopherson.Leviticus 27:2-13
The Distinctions Which RemainW. Clarkson Leviticus 27:3-7
People
Israelites, Moses
Places
Mount Sinai
Topics
Ages, Estimation, Female, Male, Shekels, Ten, Twenty, Valuation, Value
Dictionary of Bible Themes
Leviticus 27:1-7

     5615   weights

Leviticus 27:1-8

     5260   coinage

Leviticus 27:1-25

     5741   vows

Leviticus 27:1-27

     8223   dedication

Leviticus 27:1-33

     6714   ransom

Leviticus 27:3-7

     5716   middle age

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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