Leviticus 27:4

Or if it is a female, then your valuation shall be thirty shekels.

Study Bible

But if it is a female
This phrase introduces a distinction in the valuation of persons dedicated to the Lord, based on gender. In the ancient Near Eastern context, societal roles and economic contributions often influenced such valuations. The Hebrew word for "female" here is "נְקֵבָה" (neqebah), which emphasizes the gender-specific roles in ancient Israelite society. While modern readers might view this through the lens of equality, it is crucial to understand that this valuation reflects the economic and social structures of the time, not a statement of intrinsic worth or spiritual value. In God's eyes, both male and female are created in His image (Genesis 1:27), and this valuation is more about practical considerations than divine favoritism.

the valuation
The term "valuation" refers to the monetary assessment assigned to a person dedicated to the Lord, as part of a vow. The Hebrew word used is "עֶרְכְּךָ" (erkekha), which implies an estimation or appraisal. This system allowed individuals to fulfill vows through a financial substitute, reflecting the practical aspects of worship and dedication in ancient Israel. It underscores the principle that devotion to God can be expressed in various forms, including financial contributions, which were used to support the tabernacle and its services.

shall be thirty shekels
The "thirty shekels" specified here is the amount set for the valuation of a female. The shekel was a standard unit of weight and currency in ancient Israel, and thirty shekels represented a significant sum, though less than the fifty shekels for a male (as stated in the preceding verse). This difference in valuation is reflective of the economic realities of the time, where men typically had more earning potential due to societal roles. However, it is important to note that this valuation does not imply lesser spiritual value or importance. In the broader biblical narrative, God consistently affirms the equal worth and dignity of all people, regardless of gender. The thirty shekels also remind us of the price of betrayal in the New Testament, as Judas Iscariot received thirty pieces of silver for betraying Jesus (Matthew 26:15), highlighting the theme of redemption and the ultimate sacrifice of Christ, which transcends all human valuations.

Persons / Places / Events

1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. Israelites
The people to whom the laws in Leviticus were given, forming the covenant community of God.

3. Tabernacle
The central place of worship for the Israelites, where offerings and vows were made.

4. Vows
Commitments made by individuals to dedicate themselves or others to the Lord, often involving a monetary valuation.

5. Shekel
The unit of currency used in ancient Israel, significant in the valuation of persons dedicated to God.

Teaching Points

Understanding Valuation
The valuation of individuals in Leviticus 27 reflects the cultural and economic context of ancient Israel. It is important to understand these valuations as part of a broader system of worship and dedication to God.

Equality and Worth
While the valuations differ between males and females, it is crucial to recognize that these differences do not imply inequality in worth before God. All are valued and loved by God, as seen throughout Scripture.

Commitment to God
The practice of making vows and dedicating oneself or others to God highlights the importance of commitment and faithfulness in our relationship with Him. This principle remains relevant for Christians today.

Financial Stewardship
The use of monetary valuations in vows reminds us of the importance of financial stewardship and the role of our resources in worship and service to God.

Integrity in Promises
The emphasis on fulfilling vows in Leviticus encourages believers to be people of integrity, ensuring that our words and commitments align with our actions.

Bible Study Questions

1. How does the concept of valuation in Leviticus 27:4 reflect the cultural and economic context of ancient Israel, and what can we learn from it today?

2. In what ways does the practice of making vows in the Old Testament relate to our understanding of commitment and dedication in the New Testament?

3. How can we apply the principle of financial stewardship, as seen in the valuation of vows, to our own lives and resources?

4. What does the difference in valuation between males and females in Leviticus 27 teach us about cultural norms, and how can we ensure that we uphold the biblical truth of equality in worth before God?

5. How can we cultivate integrity in our promises and commitments, both to God and to others, in light of the teachings of Leviticus and the broader biblical account?

Connections to Other Scriptures

Exodus 30:13
Discusses the shekel as a standard of measurement, providing context for its use in valuations.

Numbers 30:2
Emphasizes the importance of fulfilling vows made to the Lord, highlighting the seriousness of such commitments.

1 Samuel 1:11
Hannah's vow to dedicate her son Samuel to the Lord, illustrating personal dedication and its implications.

Matthew 5:33-37
Jesus' teaching on oaths, which underscores the importance of integrity in making and keeping vows.

Romans 12:1
Encourages believers to offer themselves as living sacrifices, connecting the concept of dedication to New Testament teachings.