Leviticus 27:28
Nothing that a man sets apart to the LORD from all he owns--whether a man, an animal, or his inherited land--can be sold or redeemed; everything so devoted is most holy to the LORD.
But nothing that a man sets apart to the LORD
The phrase "sets apart" comes from the Hebrew word "cherem," which implies a devoted or banned thing. In the context of ancient Israel, this term signifies a complete dedication to God, often beyond recall or redemption. This dedication is a solemn act, reflecting the seriousness of one's commitment to God. It underscores the principle that certain things, once given to God, are irrevocably His, symbolizing total surrender and trust in His sovereignty.

from all he owns
This phrase emphasizes the totality of the offering. It is not merely a portion but can include anything within one's possession. The Hebrew culture was deeply rooted in the understanding that everything they owned was ultimately God's. This acknowledgment of God's ownership over all things is a call to stewardship, reminding believers that their possessions are not truly theirs but are entrusted to them by God.

whether a man, an animal, or his inherited land
The inclusion of "a man, an animal, or his inherited land" highlights the breadth of what could be devoted to God. In ancient Israel, these were significant assets. A man could refer to a servant or a family member dedicated to temple service. Animals were vital for livelihood and sacrifices, and inherited land was a family's legacy and sustenance. This comprehensive list illustrates that devotion to God encompasses all aspects of life, including family, livelihood, and heritage.

can be sold or redeemed
The prohibition against selling or redeeming what is devoted to God underscores the permanence of the dedication. The Hebrew word for "redeemed" is "ga'al," which often refers to the act of a kinsman-redeemer. In this context, it signifies that once something is devoted to God, it cannot be reclaimed or exchanged. This reflects the idea that God's claim is absolute and irrevocable, teaching believers about the seriousness of vows and commitments made to God.

everything so devoted is most holy to the LORD
The term "most holy" (Hebrew: "qodesh qodashim") signifies the highest level of sanctity. This designation is reserved for things that are entirely set apart for God's purposes. It indicates that what is devoted to God is not only sacred but also untouchable by human hands. This holiness calls believers to a deeper reverence for God and His commands, recognizing that what is given to Him is elevated to a divine status, beyond ordinary use.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai and communicated them to the Israelites.

2. The Israelites
The recipients of the Levitical laws, including the instructions on vows and dedications to the LORD.

3. The LORD (Yahweh)
The God of Israel, to whom the dedications and vows are made.

4. Mount Sinai
The place where Moses received the laws from God.

5. The Tabernacle
The central place of worship for the Israelites, where dedicated items would be brought.
Teaching Points
Understanding Devotion
The Hebrew word for "devoted" (cherem) implies something set apart for destruction or sacred use. This underscores the seriousness and irrevocability of dedicating something to God.

Holiness and Ownership
Once something is devoted to the LORD, it becomes "most holy." This teaches us about God's absolute ownership and the sacredness of our commitments to Him.

Irrevocable Commitment
The inability to redeem or sell what is devoted to God highlights the permanence of our vows and the need for careful consideration before making commitments.

Personal Application
Consider what aspects of your life are wholly devoted to God. Are there areas where you need to renew your commitment or surrender more fully?

Community and Accountability
Encourage accountability within your faith community regarding vows and dedications to God, fostering a culture of integrity and holiness.
Bible Study Questions
1. What does it mean for something to be "most holy to the LORD," and how does this concept apply to our lives today?

2. How can we ensure that our commitments to God are made thoughtfully and with the understanding of their irrevocable nature?

3. In what ways can we apply the principle of devotion in Leviticus 27:28 to our personal and communal worship practices?

4. How does the account of Ananias and Sapphira in Acts 5 relate to the principles found in Leviticus 27:28?

5. Reflect on Romans 12:1. How can we live out the call to be living sacrifices in light of the teachings in Leviticus 27:28?
Connections to Other Scriptures
Numbers 18:14
This verse also discusses items devoted to the LORD, emphasizing their sanctity and the prohibition against their redemption.

Joshua 6:17-19
The account of Jericho, where certain items were devoted to destruction, illustrating the concept of things being set apart for God.

1 Samuel 1:11
Hannah's vow to dedicate her son Samuel to the LORD, showing personal dedication and its implications.

Acts 5:1-11
The account of Ananias and Sapphira, which highlights the seriousness of dedicating something to God and the consequences of withholding it.

Romans 12:1
Paul’s exhortation to offer our bodies as living sacrifices, drawing a parallel to the concept of being wholly devoted to God.
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
Devoted ThingsJ.A. Macdonald Leviticus 27:26-34
People
Israelites, Moses
Places
Mount Sinai
Topics
Animal, Anything, Apart, Beast, Completely, Destruction, Devote, Devoted, Devotes, Devoteth, Exchange, Family, Field, Fields, Got, Heritage, Holy, Inherited, Money, Nevertheless, Nothing, Notwithstanding, Owns, Possession, Property, Redeemed, Sets, Sold, Whether
Dictionary of Bible Themes
Leviticus 27:28

     8270   holiness, set apart

Leviticus 27:1-33

     6714   ransom

Leviticus 27:26-28

     4605   animals, religious role

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 27:28 NIV
Leviticus 27:28 NLT
Leviticus 27:28 ESV
Leviticus 27:28 NASB
Leviticus 27:28 KJV

Leviticus 27:28 Commentaries

Bible Hub
Leviticus 27:27
Top of Page
Top of Page