Leviticus 27:18
But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.
But if he consecrates his field
The act of consecration in this context refers to setting apart something as holy or dedicated to God. The Hebrew root word for "consecrates" is "קדש" (qadash), which means to sanctify or make holy. This reflects the deep spiritual commitment of the individual to dedicate their possessions to God, acknowledging His sovereignty over all creation. In ancient Israel, land was a significant asset, and consecrating it was a profound act of faith and devotion.

after the Jubilee
The Jubilee year, occurring every 50th year, was a time of liberation and restoration in Israel. The Hebrew word "יובל" (yovel) signifies a ram's horn, which was used to announce this special year. During the Jubilee, debts were forgiven, and land was returned to its original owners. This system ensured economic balance and reminded the Israelites that the land ultimately belonged to God. Consecrating a field after the Jubilee indicates a period when the land's value and ownership were reset, emphasizing the importance of divine order and justice.

the priest shall calculate the price
The role of the priest was crucial in maintaining the spiritual and social order. The Hebrew word for "priest" is "כהן" (kohen), who acted as a mediator between God and the people. Calculating the price involved determining the monetary value of the field based on the years remaining until the next Jubilee. This process required wisdom and fairness, ensuring that the consecration was both spiritually meaningful and economically just.

according to the years remaining until the next Jubilee
This phrase highlights the temporal nature of human transactions in light of God's eternal plans. The calculation based on the years remaining underscores the principle of stewardship, where individuals are caretakers of God's creation for a limited time. It also reflects the cyclical nature of God's redemptive timeline, where every Jubilee serves as a reminder of ultimate restoration and freedom.

and a deduction shall be made from the value
The concept of making a deduction from the value acknowledges the depreciation of the field's worth as time progresses towards the next Jubilee. This deduction is a practical application of fairness and equity, ensuring that the consecration reflects the true value of the field at that time. It serves as a reminder that earthly possessions are transient and that true value lies in one's relationship with God and adherence to His commandments.

Persons / Places / Events
1. The Priest
The priest plays a crucial role in evaluating and determining the value of the field based on the years remaining until the next Jubilee. This highlights the priest's role as a mediator and administrator of God's laws.

2. The Owner of the Field
The individual who consecrates his field to the Lord after the Jubilee. This act of consecration is a voluntary dedication of property to God.

3. The Jubilee
A significant event occurring every 50 years in Israel, where land was returned to its original owners, and debts were forgiven. It represents God's provision and the restoration of His people.

4. The Field
Represents the property or land that is being consecrated. In ancient Israel, land was a primary source of wealth and sustenance.

5. The Valuation
The process of determining the monetary worth of the field based on the number of years until the next Jubilee. This valuation reflects the economic principles embedded in the Mosaic Law.
Teaching Points
Understanding Consecration
Consecrating something to God involves setting it apart for His purposes. This act requires intentionality and a heart willing to honor God with one's possessions.

The Role of the Priest
The priest's involvement in valuation underscores the importance of spiritual leadership and accountability in financial and spiritual matters.

The Principle of Jubilee
The Jubilee serves as a reminder of God's sovereignty over time and possessions. It teaches us about the importance of rest, restoration, and reliance on God's provision.

Valuation and Stewardship
The concept of valuation encourages believers to consider the worth of their resources and how they can be used for God's glory. It challenges us to be wise stewards of what God has entrusted to us.

Redemption and Restoration
The Jubilee points to the ultimate redemption and restoration found in Christ. It encourages believers to live in the freedom and hope that Jesus provides.
Bible Study Questions
1. How does the concept of consecrating a field after the Jubilee challenge our understanding of stewardship and dedication to God?

2. In what ways does the role of the priest in Leviticus 27:18 reflect the responsibilities of spiritual leaders today?

3. How can the principles of the Jubilee be applied to modern Christian living, particularly in areas of debt, rest, and restoration?

4. What does the process of valuation teach us about the importance of assessing the worth of our resources and using them for God's purposes?

5. How does the theme of redemption in the Jubilee year connect to the redemptive work of Christ in the New Testament?
Connections to Other Scriptures
Leviticus 25
Provides a broader context for understanding the Jubilee, including its purpose and regulations. It emphasizes themes of redemption and rest.

Numbers 18:21-24
Discusses the role of the Levites and the priesthood in receiving tithes and offerings, which connects to the priest's role in evaluating consecrated property.

Isaiah 61:1-2
The proclamation of the year of the Lord's favor, which is often associated with the Jubilee, highlighting themes of liberation and restoration.
Singular VowsJ.A. Macdonald Leviticus 27:1-25
Spontaneous DevotionW. Clarkson Leviticus 27:1-33
On Keeping VowsR.M. Edgar Leviticus 27:1-34
Vows and DuesR.A. Redford Leviticus 27:1-34
People
Israelites, Moses
Places
Mount Sinai
Topics
Abated, Abatement, Amount, Calculate, Compute, Consecrates, Dedicates, Deducted, Deduction, Determine, Estimation, Field, Gives, Hallow, However, Jubilee, Money, Money-value, Necessary, Price, Priest, Proportionate, Reckon, Reckoned, Reduced, Reduction, Relation, Sanctify, Till, Valuation, Value, Worked
Dictionary of Bible Themes
Leviticus 27:1-25

     5741   vows

Leviticus 27:1-27

     8223   dedication

Leviticus 27:1-33

     6714   ransom

Leviticus 27:15-20

     6721   redemption, in life

Leviticus 27:16-19

     7482   Year of Jubilee

Library
List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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