Leviticus 26:8
Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you.
Five of you
This phrase emphasizes the power of unity and divine blessing. In the Hebrew context, the number five often symbolizes grace. The small number signifies that even a few, when aligned with God's will, can achieve great victories. Historically, Israel was often outnumbered by its enemies, yet when they were obedient to God, they experienced miraculous victories. This reflects the principle that God's strength is made perfect in human weakness.

will chase a hundred
The Hebrew word for "chase" (רדף, radaph) implies a vigorous pursuit. This suggests not just a defensive stance but an active, confident advance against adversaries. The disproportionate ratio of five to a hundred highlights the supernatural empowerment that God provides to His people. It serves as a reminder that with God, the odds are irrelevant.

and a hundred of you
This phrase builds on the previous one, scaling up the promise. The number one hundred in Hebrew culture can symbolize completeness or fullness. It suggests that as the community grows in faith and obedience, their collective strength and impact increase exponentially. This reflects the biblical principle that God’s people are stronger together, unified in purpose and mission.

will chase ten thousand
Here, the escalation from a hundred to ten thousand further illustrates the exponential power of divine assistance. The Hebrew culture often used large numbers to convey the idea of overwhelming victory. This phrase reassures believers that no matter how formidable the opposition, God’s power working through His people can achieve the impossible.

and your enemies will fall
The imagery of enemies falling signifies total defeat. In the ancient Near Eastern context, victory in battle was often seen as a sign of divine favor. This promise is contingent upon Israel's faithfulness to God, as outlined in the preceding verses. It serves as a powerful reminder that obedience to God leads to triumph over adversaries.

by the sword
The sword is a symbol of judgment and warfare. In biblical times, it was the primary weapon of battle, representing both physical and spiritual conflict. This phrase indicates that the victory will be decisive and complete. It also foreshadows the ultimate victory of God’s kingdom over evil, as seen throughout the biblical narrative.

before you
This concluding phrase emphasizes the personal and communal nature of the victory. The enemies falling "before you" suggests that the people of God will witness the fulfillment of His promises firsthand. It is a testament to God’s faithfulness and a call to trust in His provision and protection. Historically, this would have been a source of encouragement and motivation for the Israelites as they faced their foes.

Persons / Places / Events
1. Israelites
The primary audience of Leviticus, the Israelites are God's chosen people, receiving His laws and promises as they prepare to enter the Promised Land.

2. Moses
The leader of the Israelites and the mediator of God's laws, including the blessings and curses outlined in Leviticus 26.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob, where the Israelites are to live according to God's commandments.

4. Enemies
The adversaries of Israel, representing any opposition that stands against God's people and His purposes.

5. God
The covenant-keeping God who promises protection and victory to His obedient people.
Teaching Points
Divine Empowerment
God empowers His people to achieve victories that seem impossible by human standards. Trust in God's strength rather than our own.

Obedience and Blessing
The promise of victory is contingent upon obedience to God's commandments. Reflect on areas of life where obedience can lead to spiritual victories.

Community Strength
The multiplication of strength in numbers highlights the importance of unity and community among believers. Engage actively in your faith community.

Spiritual Warfare
The enemies mentioned can also represent spiritual battles. Equip yourself with the armor of God to stand firm against spiritual adversaries.

Faith in God's Promises
Trust in God's promises, even when circumstances seem daunting. His faithfulness is a constant source of hope and assurance.
Bible Study Questions
1. How does the promise in Leviticus 26:8 encourage you in facing challenges today?

2. In what ways can you apply the principle of divine empowerment in your personal life or community?

3. How does the concept of obedience relate to experiencing God's blessings and victories?

4. What are some practical steps you can take to strengthen unity within your faith community?

5. How can the assurance of God's support in Romans 8:31 inspire you to face spiritual battles with confidence?
Connections to Other Scriptures
Deuteronomy 32:30
This verse echoes the promise of victory over enemies, emphasizing God's power in enabling His people to overcome overwhelming odds.

Joshua 23:10
Joshua reminds the Israelites of God's faithfulness in fulfilling His promises, including the ability to chase numerous enemies.

Psalm 91:7
This psalm speaks of God's protection and deliverance, reinforcing the theme of divine assistance against adversaries.

Romans 8:31
In the New Testament, Paul speaks of God's support for believers, suggesting that if God is for us, no enemy can stand against us.
Panic Among SoldiersLowrie.Leviticus 26:8
The Blessedness of the RighteousJ.A. Macdonald Leviticus 26:1-13
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Obedience and ProsperityS.R. Aldridge Leviticus 26:3-8
Commonness of the Idolatrous SpiritSpurgeon, Charles HaddonLeviticus 26:3-13
Idolatry InterdictedF. W. Brown.Leviticus 26:3-13
Incentives to ObedienceW. Clarkson Leviticus 26:3-13
Rain from GodJ. Spencer.Leviticus 26:3-13
Temporal Blessings Connected with ObedienceJ. Cumming, D. D.Leviticus 26:3-13
The Advantages of Faithfully Serving GodAndrew Thomson, D. D.Leviticus 26:3-13
The Advantages of Religion in a Nation's LifeW. H. Jellie.Leviticus 26:3-13
The Common Worship of the SanctuaryHoward James.Leviticus 26:3-13
The Philosophy of RainDr. Ure.Leviticus 26:3-13
The Unbroken Continuity of God's GiftsA. Maclaren, D. D.Leviticus 26:3-13
Promises and ThreateningsR.A. Redford Leviticus 26:3-39
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Beside, Chase, Death, Enemies, Fall, Fallen, Flight, Hundred, Myriad, Pursue, Pursued, Sword, Swords, Ten, Thousand
Dictionary of Bible Themes
Leviticus 26:8

     1656   numbers, combinations

Leviticus 26:3-12

     6703   peace, divine OT

Leviticus 26:3-13

     1349   covenant, at Sinai

Leviticus 26:6-8

     1335   blessing
     5572   sword

Leviticus 26:7-8

     8728   enemies, of Israel and Judah

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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