Leviticus 26:40
But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me--
But if they will confess their iniquity

Restoration begins with honest acknowledgment of sin before the Lord. Israel’s exile would not be reversed by regret alone, but by repentance that recognized rebellion against God’s covenant. Ezra, Nehemiah, and Daniel later modeled such confession on behalf of the nation. Forgiveness remains joined to confession, as believers are assured in 1 John 1:9.

Dan 9:4-5 And I prayed to the LORD my God and confessed,…
Neh 1:6-7 Your eyes be open and Your ears attentive to hear…
1Ki 8:47-50 We have sinned and done wrong; we have acted wickedly…

and that of their fathers

Israel was called to admit its continuity with the sins of earlier generations, especially the repeated idolatry and covenant rebellion that shaped the nation’s history. The children were not condemned for guilt they had not committed, yet they suffered the consequences of ancestral sin and often continued the same rebellion. Confession breaks agreement with inherited patterns of disobedience and turns the heart again toward the Lord.

Jer 14:20 We acknowledge our wickedness, O LORD, the guilt…
Neh 9:2 Those of Israelite descent separated themselves…
Dan 9:16 O Lord, in keeping with all Your righteous acts,…

in the unfaithfulness that they practiced against Me,

Israel’s sin was covenant unfaithfulness against the God who redeemed them from Egypt and gave them the land. Idolatry, injustice, Sabbath-breaking, and rejection of God’s commands revealed a people acting as though they belonged to other gods. The Lord’s discipline addressed not isolated failures but a settled pattern of betrayal.

Hos 6:7 But they, like Adam, have transgressed the covenant;…
Jer 3:20 But as a woman may betray her husband, so you have betrayed…
2Ch 36:14 Furthermore, all the leaders of the priests and the people…

by which they have also walked in hostility toward Me—

A life of disobedience placed Israel in active opposition to God’s will. The coming judgment and exile were not arbitrary acts, but the covenant consequences God had warned would follow persistent rebellion. Confession marked the beginning of humility, preparing the way for God to remember His covenant and show mercy.

Isa 63:10 But they rebelled and grieved His Holy Spirit.…
2Ch 36:15-16 Again and again the LORD, the God of their fathers,…

Persons / Places / Events
1. Israelites
The primary audience of Leviticus, the Israelites are God's chosen people, who are given laws and commandments to follow.

2. Moses
The prophet and leader through whom God delivers His laws and instructions to the Israelites.

3. God (Yahweh)
The covenant-keeping God who establishes a relationship with the Israelites and sets forth conditions for blessings and curses.

4. The Wilderness
The setting where the Israelites receive the laws, including Leviticus, during their journey from Egypt to the Promised Land.

5. Confession and Repentance
The act of acknowledging sin and turning back to God, which is central to the restoration process described in this verse.
Teaching Points
The Importance of Confession
Confession is a crucial step in restoring our relationship with God. It involves acknowledging our sins and the sins of our forefathers, recognizing the impact of generational disobedience.

Understanding Iniquity
The Hebrew word for iniquity, (avon), implies a deep moral failing or perversity. Recognizing the weight of our iniquity is essential for genuine repentance.

Generational Accountability
This verse highlights the concept of generational sin, reminding us that our actions can have lasting effects on future generations. It calls us to break cycles of sin through confession and repentance.

Walking in Hostility Against God
The phrase "walked in hostility" suggests a deliberate and ongoing rebellion against God. True repentance requires a change in direction, moving from hostility to harmony with God's will.

The Promise of Restoration
God's willingness to forgive and restore is a testament to His mercy and grace. Confession opens the door to healing and renewed fellowship with God.
Bible Study Questions
1. What does it mean to confess both personal and ancestral iniquity, and how can this practice impact our spiritual lives today?

2. How does the concept of generational sin in Leviticus 26:40 relate to the idea of breaking negative cycles in our own families?

3. In what ways can we identify if we are "walking in hostility" against God, and what steps can we take to realign ourselves with His will?

4. How do the themes of confession and repentance in Leviticus 26:40 connect with New Testament teachings on forgiveness and restoration?

5. Reflect on a time when confession led to a significant change in your life. How can this experience encourage others in their journey of repentance?
Connections to Other Scriptures
1 John 1:9
This New Testament verse emphasizes the importance of confessing sins to receive forgiveness, echoing the call for confession in Leviticus 26:40.

2 Chronicles 7:14
This verse highlights the theme of repentance and turning back to God, promising healing and restoration for those who humble themselves and pray.

Daniel 9:4-19
Daniel's prayer of confession for his people reflects the principles found in Leviticus 26:40, acknowledging collective sin and seeking God's mercy.

Nehemiah 1:6-7
Nehemiah's confession of the sins of Israel parallels the call for acknowledging both personal and ancestral iniquity.

Psalm 32:5
David's acknowledgment of sin and God's forgiveness aligns with the promise of restoration upon confession in Leviticus 26:40.
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Gains of a Good AncestryW. H. Jellie.Leviticus 26:40-45
God's Promises to PenitentsC. Simeon, M. A.Leviticus 26:40-45
Sorrow unto SalvationW. Clarkson Leviticus 26:40-45
The Advantage of SubmissionLeviticus 26:40-45
The Bow in the CloudW. H. Jellie.Leviticus 26:40-45
Hope for IsraelJ.A. Macdonald Leviticus 26:40-46
The Gracious Invitation to RepentanceR.A. Redford Leviticus 26:40-46
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Acting, Committed, Confess, Confessed, Contrary, Fathers, Forefathers, Grief, Hearts, Hostility, Iniquity, Me-, Opposition, Sins, Treachery, Trespass, Trespassed, Unfaithful, Unfaithfulness, Untrue, Walked, Walking, Wherein
Dictionary of Bible Themes
Leviticus 26:40

     5969   treachery

Leviticus 26:27-42

     6702   peace, destruction

Leviticus 26:40-42

     6029   sin, forgiveness
     6624   confession, of sin
     6628   conversion, God's demand
     8840   unfaithfulness, to God

Leviticus 26:40-46

     1349   covenant, at Sinai
     7216   exile, in Assyria

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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