Leviticus 26:38
You will perish among the nations, and the land of your enemies will consume you.
You will perish
The Hebrew root for "perish" is אָבַד (avad), which conveys a sense of being lost, destroyed, or coming to an end. In the context of Leviticus, this word underscores the severe consequences of disobedience to God's covenant. Historically, this reflects the fate of the Israelites during periods of exile, such as the Babylonian captivity, where they faced destruction and loss due to their unfaithfulness. From a spiritual perspective, this serves as a sobering reminder of the importance of remaining faithful to God's commands to avoid spiritual ruin.

among the nations
The phrase "among the nations" refers to the dispersion of the Israelites into foreign lands. The Hebrew word for "nations" is גּוֹיִם (goyim), often used to denote Gentile or non-Israelite peoples. This dispersion is both a literal and symbolic representation of being outside the protective and covenantal boundaries of God's chosen land. Historically, this occurred during various exiles, where Israelites were scattered among different empires. Spiritually, it signifies the loss of identity and the challenges of maintaining faith in a foreign, often hostile, environment.

and the land of your enemies
The "land of your enemies" highlights the territories governed by those who are opposed to Israel. The Hebrew word for "enemies" is אוֹיֵב (oyev), which implies hostility and opposition. This phrase indicates not just a physical relocation but also a spiritual and cultural confrontation with those who do not share the covenantal relationship with God. Historically, this was evident during the Assyrian and Babylonian exiles. Spiritually, it serves as a metaphor for the struggles believers face when surrounded by influences contrary to their faith.

will consume you
The Hebrew root for "consume" is אָכַל (akal), meaning to eat or devour. This word paints a vivid picture of being overwhelmed or destroyed by external forces. In the context of Leviticus, it suggests that the Israelites would be absorbed and diminished by the cultures and practices of their enemies. Historically, this was a real threat as exiled communities often faced assimilation. Spiritually, it warns of the dangers of allowing worldly influences to erode one's faith and commitment to God. This serves as a call to vigilance and steadfastness in maintaining one's spiritual integrity amidst adversity.

Persons / Places / Events
1. Israelites
The primary audience of Leviticus, the Israelites were God's chosen people, receiving the Law through Moses. This verse is part of the warnings given to them if they disobey God's commandments.

2. Moses
The prophet and leader who delivered God's laws and warnings to the Israelites. He is the central human figure in the book of Leviticus.

3. Nations
Refers to the foreign lands and peoples surrounding Israel. In this context, they represent places of exile and judgment for the Israelites if they fail to obey God.

4. Promised Land
The land of Canaan, promised to the descendants of Abraham, Isaac, and Jacob. It is the land from which the Israelites would be exiled if they disobeyed God.

5. Exile
The event of being removed from one's homeland, which is a consequence of disobedience to God. This verse foreshadows the eventual exiles of Israel and Judah.
Teaching Points
The Seriousness of Disobedience
God's warnings are not to be taken lightly. Disobedience leads to severe consequences, including separation from the blessings of God.

The Reality of Exile
Exile is both a physical and spiritual reality. It represents a loss of identity and purpose when we stray from God's path.

God's Justice and Mercy
While God is just and punishes disobedience, His ultimate desire is for repentance and restoration. His mercy is evident in His willingness to forgive and restore.

The Importance of Covenant Faithfulness
The Israelites' relationship with God was based on a covenant. Faithfulness to this covenant is crucial for maintaining a right relationship with God.

Learning from History
The history of Israel serves as a lesson for us today. We must learn from their mistakes and strive to remain faithful to God.
Bible Study Questions
1. How does the warning in Leviticus 26:38 reflect the nature of God's covenant with Israel?

2. In what ways can the concept of "exile" apply to our spiritual lives today?

3. How do the consequences outlined in Leviticus 26 compare to the blessings promised for obedience? What does this teach us about God's character?

4. How can we apply the lessons from Israel's history of disobedience and exile to our personal walk with God?

5. What other biblical examples can you find where God restores His people after a period of judgment or exile? How does this encourage you in your faith journey?
Connections to Other Scriptures
Deuteronomy 28
This chapter also outlines blessings for obedience and curses for disobedience, similar to Leviticus 26, emphasizing the consequences of turning away from God.

Jeremiah 29
The prophet Jeremiah speaks to the exiles in Babylon, reminding them of God's plans for their future and the importance of seeking Him even in foreign lands.

2 Kings 17
Describes the fall of the Northern Kingdom of Israel and their exile due to persistent disobedience and idolatry, fulfilling the warnings given in Leviticus 26.

Ezekiel 36
God promises to restore Israel, cleansing them and giving them a new heart, highlighting His mercy and faithfulness despite their disobedience.
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Promises and ThreateningsR.A. Redford Leviticus 26:3-39
Divine RetributionW. Clarkson Leviticus 26:14-39
Prophetic MaledictionsJ.A. Macdonald Leviticus 26:14-39
Desolation Threatened to IsraelW. H. Jellie.Leviticus 26:27-39
God's Determination to Punish SinnersWm. Sleigh.Leviticus 26:27-39
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Consume, Consumed, Death, Destruction, Devour, Eat, Enemies, Haters, Heathen, Nations, Overtake, Perish, Perished, Strange
Dictionary of Bible Themes
Leviticus 26:14-39

     5827   curse
     6026   sin, judgment on

Leviticus 26:27-42

     6702   peace, destruction

Leviticus 26:36-39

     5714   men

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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