Leviticus 24:22
You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.'"
You are to have
This phrase establishes a direct command from God to the Israelites. The Hebrew root here is "עָשָׂה" (asah), which means to do, make, or establish. It implies an active responsibility on the part of the Israelites to implement and uphold the law. This command is not merely a suggestion but a divine mandate, emphasizing the importance of obedience to God's statutes.

the same standard of law
The Hebrew word for "standard" is "מִשְׁפָּט" (mishpat), which refers to judgment, justice, or ordinance. This indicates that God's law is equitable and just, transcending cultural or ethnic differences. The phrase underscores the universality and impartiality of God's justice, reflecting His character as a fair and righteous judge.

for the foreign resident
The term "foreign resident" is translated from the Hebrew "גֵּר" (ger), which refers to a sojourner or alien living among the Israelites. Historically, this highlights the presence of non-Israelites within the community, who were to be treated with the same legal standards as the native-born. This inclusion reflects God's heart for all humanity and His desire for His people to be a light to the nations.

and the native-born
The Hebrew word "אֶזְרָח" (ezrach) refers to a native or citizen. By placing the foreign resident and the native-born on equal legal footing, God emphasizes the unity and equality of all people under His law. This principle challenges any form of discrimination and calls for a community that mirrors God's justice and compassion.

I am the LORD your God
This declaration, "אֲנִי יְהוָה אֱלֹהֵיכֶם" (Ani Yahweh Eloheichem), serves as the divine authority behind the command. It is a reminder of God's sovereignty and His covenant relationship with Israel. The phrase reinforces the idea that the laws given are not arbitrary but are rooted in the very nature and character of God. It calls the Israelites to obedience out of reverence and recognition of who God is.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God and communicated them to the people.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given.

3. Foreigners
Non-Israelites living among the Israelites, who were also subject to the same laws.

4. Mount Sinai
The place where God gave Moses the laws, including the one in Leviticus 24:22.

5. The Tabernacle
The dwelling place of God among the Israelites, where the laws were often taught and upheld.
Teaching Points
Equality Before God
Leviticus 24:22 teaches that God's law applies equally to all people, regardless of their nationality or status. This principle of equality is foundational to understanding God's justice and fairness.

Unity in Diversity
The inclusion of foreigners under the same law as the Israelites highlights the importance of unity among diverse groups. In the body of Christ, we are called to embrace and uphold this unity.

God's Unchanging Nature
The consistency of God's law for both Israelites and foreigners reflects His unchanging nature. As believers, we can trust in God's steadfastness and fairness.

Application of Justice
The verse calls us to apply justice impartially in our own lives, ensuring that we do not show favoritism or discrimination.

Living as a Witness
By living according to God's laws and principles, we serve as a witness to others, demonstrating the righteousness and justice of God.
Bible Study Questions
1. How does Leviticus 24:22 reflect God's character of justice and equality, and how can we apply this in our daily interactions with others?

2. In what ways does the principle of one law for both Israelites and foreigners challenge or affirm our current understanding of community and inclusion within the church?

3. How can the teachings in Leviticus 24:22 guide us in addressing issues of favoritism or discrimination in our society today?

4. What are some practical steps we can take to ensure that we are living out the principle of equality before God in our personal and communal lives?

5. How do the connections between Leviticus 24:22 and New Testament teachings on unity and equality enhance our understanding of God's plan for His people?
Connections to Other Scriptures
Exodus 12:49
This verse emphasizes the principle of one law for both the native-born and the foreigner, similar to Leviticus 24:22.

Numbers 15:15-16
These verses reiterate the concept of a single statute for both the Israelites and the foreigners living among them.

Galatians 3:28
In the New Testament, Paul speaks of the unity and equality of all believers in Christ, which echoes the principle of equality before the law found in Leviticus.

Acts 10:34-35
Peter's realization that God shows no favoritism and accepts people from every nation who fear Him and do what is right aligns with the inclusive nature of the law in Leviticus 24:22.
A Suggestive EpisodeW. Clarkson Leviticus 24:10-16, 23
Shelomith's SonJ.A. Macdonald Leviticus 24:10-23
The Law of DeathR.A. Redford Leviticus 24:10-23
Public Justice Secured by the Law of RetaliationR.M. Edgar Leviticus 24:17-22
The Holy Law of GodW. Clarkson Leviticus 24:17-22
People
Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, Shelomith
Places
Teman
Topics
Alien, Born, Foreigner, Home-born, Israelite, Judgment, Kind, Law, Manner, Nation, Native, Native-born, Sojourner, Standard, Stranger
Dictionary of Bible Themes
Leviticus 24:22

     6109   alienation
     7511   Gentiles, in OT
     7530   foreigners

Leviticus 24:17-22

     5346   injury
     5483   punishment
     5493   retribution
     8307   moderation

Library
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

A Divine Saviour.
"Thou art the Christ, the Son of the living God." (Matthew xvi. 1; John vi. 69.) We meet with a certain class of Enquirers who do not believe in the Divinity of Christ. There are many passages that will give light on this subject. In 1 Corinthians xv. 47, we are told: "The first man is of the earth earthy: the second man is the Lord from heaven." In 1 John v. 20: "We know that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is
Dwight L. Moody—The Way to God and How to Find It

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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