Leviticus 24:13
Then the LORD said to Moses,
Then
The word "then" serves as a conjunction, linking the events that have just transpired with the divine instruction that follows. In the context of Leviticus 24, this word indicates a continuation of the narrative where a blasphemer has been brought before Moses. It underscores the immediacy and relevance of God's response to the situation at hand, emphasizing the importance of divine guidance in moments of crisis.

the LORD
The term "the LORD" is a translation of the Hebrew name Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His faithfulness to His promises. In the context of Leviticus, it highlights the authority and holiness of God, who is the ultimate lawgiver and judge. The use of this name reminds the Israelites of their unique relationship with God and their obligation to uphold His statutes.

said
The verb "said" indicates direct communication from God to Moses. In the Hebrew text, the word is "amar," which is often used to convey divine speech. This underscores the importance of the message that follows, as it is not merely human opinion but a direct command from God. It reflects the biblical theme of God speaking to His people through chosen leaders, emphasizing the need for obedience to His revealed will.

to Moses
Moses is the central human figure in the Pentateuch, serving as the mediator between God and the Israelites. His role as a prophet and leader is crucial, as he is the one through whom God communicates His laws and instructions. The mention of Moses here reinforces his authority and responsibility to convey God's commands to the people. It also highlights the continuity of God's revelation, as Moses consistently receives and transmits divine guidance throughout the wilderness journey.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is speaking directly to Moses, providing divine instruction.

2. Moses
The leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Israelites
The people of God, who are receiving the laws and instructions through Moses.

4. The Camp
The setting where the Israelites are encamped during their journey from Egypt to the Promised Land.

5. Blasphemer
The context of this verse involves a man who blasphemed the Name of the LORD, leading to the instructions given by God.
Teaching Points
Reverence for God's Name
God's name is holy and should be treated with the utmost respect. This passage reminds us of the importance of honoring God in our speech and actions.

The Role of Leadership
Moses serves as an intermediary between God and the people, illustrating the importance of godly leadership in conveying and upholding divine laws.

The Seriousness of Sin
The context of this verse highlights the gravity of sin, particularly blasphemy, and the need for accountability within the community of believers.

Divine Justice
God's instructions to Moses demonstrate His commitment to justice and the maintenance of holiness among His people.

Community Responsibility
The Israelites were responsible for upholding God's laws, showing that the community plays a role in maintaining the sanctity of God's name and commands.
Bible Study Questions
1. How does the context of Leviticus 24:13 emphasize the importance of reverence for God's name in our daily lives?

2. In what ways can we, like Moses, act as leaders who uphold and communicate God's standards in our communities?

3. How does the concept of divine justice in this passage relate to our understanding of justice today?

4. What are some practical ways we can ensure that we do not take the LORD's name in vain in our speech and actions?

5. How can the community of believers today hold each other accountable to God's standards, as seen in the context of this passage?
Connections to Other Scriptures
Exodus 3:14-15
This passage introduces the name of God, Yahweh, which is central to understanding the gravity of blasphemy against His name.

Numbers 15:32-36
Another instance where a specific sin (breaking the Sabbath) leads to a direct command from God regarding punishment, showing the seriousness of adhering to God's laws.

Deuteronomy 5:11
The commandment against taking the LORD's name in vain, which underscores the importance of reverence for God's name.

Matthew 12:31-32
Jesus speaks about the unforgivable sin of blasphemy against the Holy Spirit, highlighting the seriousness of blasphemy in both Old and New Testaments.
Blaspheming Against God's Holy NameW. H. Jellie.Leviticus 24:10-16
Slaying the BlasphemerW. Wayland, B. A.Leviticus 24:10-16
Stoning the BlasphemerC. Ness.Leviticus 24:10-16
The Crime of BlasphemyR.M. Edgar Leviticus 24:10-16
The NameC. Geikie, D. D.Leviticus 24:10-16
The Sin of ProfanityT. De Witt Talmage.Leviticus 24:10-16
A Suggestive EpisodeW. Clarkson Leviticus 24:10-16, 23
Shelomith's SonJ.A. Macdonald Leviticus 24:10-23
The Law of DeathR.A. Redford Leviticus 24:10-23
People
Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, Shelomith
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 24:10-16

     4366   stones
     5800   blasphemy

Leviticus 24:13-14

     5557   stoning

Leviticus 24:13-16

     5623   witnesses, legal

Library
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated
J. W. McGarvey—The Four-Fold Gospel

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda
J. W. McGarvey—The Four-Fold Gospel

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

A Divine Saviour.
"Thou art the Christ, the Son of the living God." (Matthew xvi. 1; John vi. 69.) We meet with a certain class of Enquirers who do not believe in the Divinity of Christ. There are many passages that will give light on this subject. In 1 Corinthians xv. 47, we are told: "The first man is of the earth earthy: the second man is the Lord from heaven." In 1 John v. 20: "We know that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is
Dwight L. Moody—The Way to God and How to Find It

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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