Leviticus 22:22
You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as an offering made by fire to the LORD.
You are not to present to the LORD any animal that is blind, injured, or maimed,

Israel’s sacrifices were to reflect the holiness of the God who received them. An animal’s visible defect made it unfit for the altar, since worship required the best of the flock or herd rather than what held diminished value. Malachi later condemned those who brought blind and lame animals while reserving the sound animals for themselves (Malachi 1:8, 14). The requirement also foreshadowed Jesus Christ, whose sinless life qualified Him as the Lamb “without blemish or defect” offered for the redemption of His people (1 Peter 1:19).

Mal 1:8 When you offer blind animals for sacrifice,…
Deu 15:21 But if an animal has a defect, is lame or blind,…
Lev 21:18 No man who has any defect may approach—no man who is blind…

or anything with a running sore, a festering rash, or a scab;

Disease and visible corruption likewise disqualified an animal from sacrificial use. The prohibition guarded the purity of Israel’s worship and taught that no corrupted offering could suitably represent fellowship with the holy LORD. God’s people were called to honor Him in every approach to His presence, recognizing that He is separate from all defilement and worthy of wholehearted devotion.

Lev 21:20 or who is a hunchback or dwarf, or who has an eye defect,…
Deu 28:27 The LORD will afflict you with the boils of Egypt,…
Lev 13:2 “When someone has a swelling or rash or bright spot…

you must not put any of these on the altar as a food offering to the LORD.

The altar belonged to the LORD, and offerings placed upon it were received as acts of covenant worship. No blemished animal was to be burned there as an offering by fire. The sacrificial system did not provide salvation through animal blood itself; it pointed ahead to the perfect sacrifice of Christ, who gave Himself to God as a fragrant offering and sacrifice (Ephesians 5:2).

Lev 1:9 The entrails and legs must be washed with water,…
Deu 17:1 You shall not sacrifice to the LORD your God…
Mal 1:14 But cursed is the deceiver who has an acceptable male…

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is holy and requires holiness from His people.

2. Priests of Israel
The descendants of Aaron, responsible for maintaining the sanctity of the offerings and the tabernacle.

3. Israelites
The chosen people of God, commanded to bring offerings that reflect God's holiness.

4. The Tabernacle
The dwelling place of God among His people, where offerings were made.

5. Sacrificial Offerings
Animals presented to God as acts of worship and atonement, which must be without blemish.
Teaching Points
Holiness in Worship
God demands offerings that reflect His holiness. Our worship should be pure and sincere, free from blemish or compromise.

Giving Our Best to God
Just as the Israelites were to offer unblemished animals, we are called to give God our best in all aspects of life, including our time, talents, and resources.

Symbolism of Perfection
The requirement for unblemished sacrifices points to the ultimate sacrifice of Jesus Christ, who was without sin and perfectly fulfilled the law.

Integrity in Service
Our service to God should be characterized by integrity and excellence, mirroring the standards set for the offerings.

Reflection of Inner Purity
The physical purity of the offerings symbolizes the inner purity God desires in our hearts and lives.
Bible Study Questions
1. How does the requirement for unblemished sacrifices in Leviticus 22:22 reflect God's character and expectations for His people?

2. In what ways can we ensure that we are giving our best to God in our daily lives, similar to the unblemished offerings?

3. How does the concept of a perfect sacrifice in the Old Testament point to the sacrifice of Jesus Christ in the New Testament?

4. What are some modern-day "blemishes" that might affect our worship and service to God, and how can we address them?

5. How can we apply the principle of offering unblemished sacrifices to our personal and communal worship practices today?
Connections to Other Scriptures
Malachi 1:8
This verse criticizes the offering of blemished sacrifices, highlighting the importance of giving God our best.

Deuteronomy 15:21
Reinforces the command to offer only unblemished animals, emphasizing the need for purity in worship.

Hebrews 9:14
Connects the concept of a perfect sacrifice to Jesus Christ, who offered Himself without blemish to God.
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
Characteristics of Acceptable ServiceW. Clarkson Leviticus 22:17-30
Laws of the OblationsJ.A. Macdonald Leviticus 22:17-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Altar, Animals, Anything, Blind, Bring, Broken, Damaged, Disabled, Discharge, Disease, Eczema, Festering, Fire, Fire-offering, Fractured, Injured, Itch, Maimed, Mark, Mutilated, Offer, Offered, Offering, Present, Running, Scabbed, Scabs, Scurvy, Sore, Sores, Ulcerous, Wart, Warts, Wen
Dictionary of Bible Themes
Leviticus 22:17-22

     8271   holiness, purpose

Leviticus 22:17-23

     7366   freewill offering

Leviticus 22:17-25

     7316   blood, OT sacrifices

Leviticus 22:18-25

     5278   cripples

Leviticus 22:20-25

     6118   blemish

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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