Leviticus 20:6
Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
I will set My face against that person
This phrase indicates a direct and personal action from God. The Hebrew word for "set" is "נָתַן" (natan), which means to give, put, or set. In this context, it implies a deliberate turning of God's attention towards the individual in judgment. The "face" of God symbolizes His presence and favor; thus, setting His face against someone signifies divine disapproval and impending judgment. Historically, this reflects the covenant relationship between God and Israel, where obedience brought blessings and disobedience brought curses (Deuteronomy 28).

who turns to mediums and spiritists
The Hebrew words for "mediums" and "spiritists" are "אוֹב" (ov) and "יִדְּעֹנִי" (yiddeoni), respectively. These terms refer to individuals who claim to communicate with the dead or spirits, practices that were common in ancient Near Eastern cultures. The Israelites were explicitly forbidden from engaging in such practices (Deuteronomy 18:10-12) as they were considered abominations and a direct violation of the first commandment, which calls for exclusive worship of Yahweh.

to prostitute himself with them
The use of the word "prostitute" (Hebrew: "זָנָה", zanah) is metaphorical, describing spiritual unfaithfulness. In the Old Testament, idolatry and turning to other gods or forbidden practices are often depicted as spiritual adultery. This language underscores the seriousness of the sin, equating it with the betrayal of a marital covenant, which is a profound violation of trust and loyalty.

I will cut him off from his people
The phrase "cut off" (Hebrew: "כָּרַת", karat) implies a severe consequence, often understood as death or excommunication. This reflects the communal nature of Israelite society, where individual actions could affect the entire community. Being "cut off" meant losing one's place and inheritance among God's people, a fate that was both physically and spiritually devastating. This underscores the holiness required of God's people and the seriousness of maintaining purity in worship and practice.

Persons / Places / Events
1. Mediums and Spiritists
Individuals who claim to communicate with the dead or spirits, often associated with occult practices.

2. The Israelites
The chosen people of God, to whom the laws in Leviticus were given.

3. God
The sovereign deity who sets forth laws and consequences for His people.

4. The Wilderness
The setting where the Israelites received the laws from God through Moses.

5. Moses
The prophet and leader of the Israelites who conveyed God's laws to the people.
Teaching Points
The Danger of Idolatry
Turning to mediums and spiritists is a form of idolatry, as it places trust in something other than God. Believers must guard against anything that takes God's rightful place in their lives.

God's Holiness and Standards
God's command to avoid mediums underscores His holiness and the standards He sets for His people. Christians are called to live set apart, reflecting God's character.

The Consequences of Disobedience
The warning of being "cut off" serves as a reminder of the serious consequences of disobedience. It is crucial to understand that sin separates us from God and His community.

Seeking God Alone
Believers are encouraged to seek guidance and wisdom from God alone, through prayer and Scripture, rather than turning to worldly or occult practices.

Repentance and Restoration
There is always an opportunity for repentance and restoration. Just as the Ephesians turned from their practices, believers today can turn back to God and find forgiveness.
Bible Study Questions
1. What are some modern-day practices that might be considered equivalent to consulting mediums or spiritists, and how can Christians avoid them?

2. How does understanding the holiness of God influence our daily decisions and interactions with the world?

3. In what ways can believers ensure they are seeking guidance from God rather than other sources?

4. Reflect on a time when you faced consequences for disobedience. How did that experience shape your relationship with God?

5. How can the church support individuals who are struggling with practices that separate them from God?
Connections to Other Scriptures
Deuteronomy 18:10-12
This passage also condemns the practice of consulting mediums and spiritists, emphasizing that such practices are detestable to God.

1 Samuel 28
The account of King Saul consulting the witch of Endor, illustrating the consequences of turning to mediums.

Isaiah 8:19-20
Encourages seeking God rather than mediums, highlighting the importance of relying on divine guidance.

Galatians 5:19-21
Lists sorcery as a work of the flesh, warning believers against such practices.

Acts 19:18-20
Describes new believers in Ephesus renouncing their occult practices, demonstrating repentance and transformation.
Credulity and FaithW. Clarkson Leviticus 20:6
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Astray, A-whoring, Cut, Evil, Face, Familiar, Ghosts, Goes, Harlot, Mediums, Midst, Necromancers, Play, Playing, Prostitute, Soothsayers, Soul, Spiritists, Spirits, Turneth, Turns, Whoring, Wizards, Wonder-workers
Dictionary of Bible Themes
Leviticus 20:6

     4132   demons, malevolence
     4175   mediums
     4185   sorcery and magic
     4190   spiritism
     4195   spirits
     8160   seeking God

Leviticus 20:1-6

     8705   apostasy, in OT

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:4-6

     6243   adultery, spiritual

Leviticus 20:6-9

     8273   holiness, ethical aspects

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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