Leviticus 20:3
And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.
I will set My face against that man
The phrase "I will set My face" is a powerful expression of divine opposition. In Hebrew, the word for "face" is "פָּנִים" (panim), which often signifies presence or attention. When God sets His face against someone, it indicates a deliberate and active stance of judgment. This is not a passive disapproval but an intentional act of divine justice. Historically, this reflects the seriousness with which God views idolatry and sin, emphasizing His holiness and the need for His people to remain pure and devoted to Him.

and cut him off from among his people
The term "cut him off" comes from the Hebrew "כָּרַת" (karat), meaning to sever or destroy. This phrase indicates a severe punishment, often implying death or excommunication. In the context of ancient Israel, being cut off from one's people was a fate worse than death, as it meant losing one's identity and inheritance. This underscores the gravity of the sin of idolatry, particularly in the context of child sacrifice, which was an abomination to God.

because he has given some of his children to Molech
"Molech" was a Canaanite deity associated with child sacrifice, a practice detestable to the Lord. The Hebrew word "מֹלֶךְ" (Molech) is often linked to the root "מלך" (melek), meaning king, suggesting a false sovereignty that people wrongly submitted to. Archaeological findings have uncovered evidence of such practices in ancient Near Eastern cultures, highlighting the stark contrast between the pagan rituals and the worship of Yahweh, who values life and abhors such sacrifices.

so as to defile My sanctuary
The word "defile" in Hebrew is "טָמֵא" (tame), meaning to make unclean or impure. God's sanctuary, the place of His dwelling among His people, was to remain holy and undefiled. The act of sacrificing children to Molech was not only a moral atrocity but also a spiritual contamination of the sacred space where God’s presence was to be honored. This reflects the broader biblical theme of holiness and the call for God's people to be set apart from the surrounding nations.

and profane My holy name
To "profane" is from the Hebrew "חָלַל" (chalal), meaning to pollute or desecrate. God's "holy name" represents His character and reputation. In the ancient world, a name was more than a label; it encapsulated the essence of a person. By engaging in idolatrous practices, the Israelites were not only breaking covenant but also tarnishing the very nature of God as revealed to them. This serves as a reminder of the importance of living in a way that honors God’s name, reflecting His holiness and righteousness in all aspects of life.

Persons / Places / Events
1. God (Yahweh)
The speaker in this verse, expressing His judgment against those who commit idolatry.

2. Molech
A pagan deity associated with child sacrifice, worshiped by some neighboring cultures of Israel.

3. The Man
An Israelite who has committed the sin of offering his offspring to Molech.

4. The Sanctuary
The holy place of worship for the Israelites, which is defiled by the sin of idolatry.

5. The People of Israel
The community from which the sinner is to be cut off, emphasizing the communal aspect of holiness.
Teaching Points
The Holiness of God
God’s holiness demands that His people remain separate from pagan practices. This verse underscores the seriousness with which God views idolatry and the defilement of His sanctuary.

The Sanctity of Life
Offering children to Molech was a grave sin because it violated the sanctity of life, a principle that remains relevant today in discussions about the value and protection of life.

Community Responsibility
The command to cut off the sinner from the community highlights the collective responsibility of God’s people to uphold holiness and purity within the community.

The Consequences of Sin
God’s judgment is clear and severe for those who defile His name and sanctuary. This serves as a warning to remain faithful and obedient to God’s commands.

Idolatry in Modern Contexts
While the specific practice of offering to Molech is not prevalent today, the underlying issue of idolatry persists. Believers must examine their lives for modern forms of idolatry that can defile their relationship with God.
Bible Study Questions
1. What does this verse teach us about the nature of God’s holiness and His expectations for His people?

2. How can we identify and address modern forms of idolatry in our lives that may defile our relationship with God?

3. In what ways does the community of believers today bear responsibility for maintaining holiness and purity?

4. How does the concept of being "cut off" from the community apply to church discipline and restoration in the New Testament?

5. How can we apply the principle of the sanctity of life in our daily decisions and interactions with others?
Connections to Other Scriptures
Deuteronomy 12
This chapter warns against adopting the worship practices of other nations, including child sacrifice.

Jeremiah 32
The prophet Jeremiah condemns the practice of child sacrifice, highlighting its abomination to God.

1 Corinthians 6
Paul speaks about the body as a temple of the Holy Spirit, drawing a parallel to the sanctity of God's sanctuary.

Ezekiel 20
God recounts Israel's history of idolatry and His judgment against it, reinforcing the theme of holiness.

Romans 12
Paul urges believers to offer themselves as living sacrifices, holy and pleasing to God, contrasting with the abominable sacrifices to Molech.
Human SacrificesR.M. Edgar Leviticus 20:1-5
Sin At its WorstW. Clarkson Leviticus 20:1-5
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Common, Cut, Defile, Defiled, Defiling, Face, Giving, Holy, Making, Midst, Molech, Myself, Offspring, Pollute, Profane, Profaned, Profaning, Sanctuary, Seed, Unclean
Dictionary of Bible Themes
Leviticus 20:3

     1255   face of God
     7438   sanctuary
     8786   opposition, to sin and evil

Leviticus 20:1-3

     5896   irreverence
     8273   holiness, ethical aspects

Leviticus 20:1-5

     7206   community
     8471   respect, for human beings
     8807   profanity

Leviticus 20:1-6

     8705   apostasy, in OT

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:2-5

     7332   child sacrifice
     8747   false gods

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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