Leviticus 20:4
And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,
But if the people of the land
This phrase refers to the collective responsibility of the community in ancient Israel. The Hebrew word for "people" is "עַם" (am), which often denotes a group bound by common identity and covenant with God. The "land" signifies the Promised Land, a gift from God to the Israelites, where they were to live according to His statutes. This phrase underscores the communal nature of the covenant and the shared duty to uphold God's laws.

ever hide their eyes
The Hebrew root for "hide" is "עָלַם" (alam), meaning to conceal or ignore. This phrase suggests a willful neglect or turning away from sin. In the context of ancient Israel, it was a serious offense to ignore idolatry or child sacrifice, as these acts were direct violations of God's commandments. The phrase calls for vigilance and moral courage among the people to confront and address sin within their community.

from that man
"That man" refers to an individual who commits the grievous sin of sacrificing a child to Molech. The specificity of "that man" highlights personal accountability. In the ancient Near Eastern context, Molech worship involved detestable practices, and identifying the perpetrator was crucial for maintaining the holiness of the community.

when he gives any of his children to Molech
The act of giving children to Molech was a form of idolatry and child sacrifice, condemned throughout Scripture. The Hebrew word for "gives" is "נָתַן" (natan), implying a deliberate act of offering. Molech was a Canaanite deity associated with fire and sacrifice. This practice was abhorrent to God, as it violated the sanctity of life and the exclusive worship due to Him alone.

and they fail to put him to death
The failure to execute justice reflects a breakdown in the community's adherence to God's law. The Hebrew word for "fail" is "עָשָׂה" (asah), meaning to neglect or omit. The prescribed penalty of death for such an act underscores the severity of the crime and the necessity of purging evil from among the people. This phrase emphasizes the importance of upholding divine justice to maintain the purity and holiness of the community.

Persons / Places / Events
1. The People of the Land
Refers to the Israelites, God's chosen people, who are living in the Promised Land. They are expected to uphold God's laws and maintain holiness within the community.

2. Molech
A pagan deity associated with child sacrifice, which was strictly forbidden by God. Worship of Molech was a significant issue in ancient Canaanite religion and posed a threat to the spiritual purity of Israel.

3. Child Sacrifice
A detestable practice condemned by God, where children were offered as sacrifices to Molech. This act was seen as a grave sin and a violation of God's commandments.

4. The Act of Hiding Eyes
Symbolizes willful ignorance or turning a blind eye to sin. It implies a communal responsibility to address and correct sinful behavior.

5. The Command to Execute
Reflects the seriousness of the crime and the need for justice. It underscores the importance of communal responsibility in maintaining the holiness of the community.
Teaching Points
The Call to Holiness
God calls His people to be holy and separate from the sinful practices of surrounding nations. This requires active participation in upholding His laws.

Communal Responsibility
The community is responsible for addressing sin within its midst. Ignoring sin can lead to greater corruption and distance from God.

The Danger of Idolatry
Idolatry, in any form, is a serious offense against God. It leads to moral decay and spiritual separation from Him.

The Importance of Justice
Justice is a key component of God's character. Upholding justice within the community reflects God's righteousness and maintains order.

Vigilance Against Sin
Believers must remain vigilant against sin and idolatry, recognizing their subtle forms and resisting the temptation to compromise.
Bible Study Questions
1. What does the command to not "hide their eyes" teach us about our responsibility towards sin in our communities today?

2. How can we identify and resist modern forms of idolatry that may not be as obvious as ancient practices like child sacrifice?

3. In what ways can we ensure that justice is upheld within our church communities, reflecting God's character?

4. How does the concept of communal responsibility in Leviticus 20:4 relate to the New Testament teachings on church discipline?

5. What practical steps can we take to maintain holiness in our personal lives and within our communities, in light of the warnings against idolatry and sin?
Connections to Other Scriptures
Deuteronomy 18:10
This verse also condemns child sacrifice and other detestable practices, reinforcing the prohibition against such acts.

Jeremiah 32:35
Highlights the continued struggle with idolatry and child sacrifice among the Israelites, showing the persistent temptation and the need for vigilance.

Ezekiel 20:31
Discusses the defilement of Israel through idolatry and child sacrifice, emphasizing the consequences of turning away from God.
Human SacrificesR.M. Edgar Leviticus 20:1-5
Sin At its WorstW. Clarkson Leviticus 20:1-5
Punishments Assigned to Presumptuous SinsR.A. Redford Leviticus 20:1-27
Sin unto DeathJ.A. Macdonald Leviticus 20:1-27
LapidationM. M. Kalisch, Ph. D.Leviticus 20:2-27
Penal SanctionsS. H. Kellogg, D. D.Leviticus 20:2-27
People
Molech, Moses
Places
Teman
Topics
Close, Community, Death, Disregard, Fail, Gives, Giveth, Giving, Hide, However, Kill, Molech, Note, Offspring, Really, Seed
Dictionary of Bible Themes
Leviticus 20:4

     5134   blindness, natural

Leviticus 20:1-5

     7206   community
     8471   respect, for human beings
     8807   profanity

Leviticus 20:1-6

     8705   apostasy, in OT

Leviticus 20:1-17

     6026   sin, judgment on

Leviticus 20:2-5

     7332   child sacrifice
     8747   false gods

Leviticus 20:4-6

     6243   adultery, spiritual

Library
Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Seventh Day. Holiness and Obedience.
Ye have seen what I did to the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.'--Ex. xix. 4-6. Israel has reached Horeb. The law is to be given and the covenant made. Here are God's first words to the people; He speaks of redemption and its blessing, fellowship with Himself: 'Ye have seen how I brought
Andrew Murray—Holy in Christ

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Self-Denial.
"If any man will come after Me, let him deny himself, and take up his cross, and follow Me."--Matt. xvi. 24. Good works are not the saint's sanctification, any more than drops of water are the fountain; but they spring as crystal drops from the fountain of sanctification. They are good, not when the saint intends them to be good, but when they conform to the divine law and proceed from a true faith. Yet the intention is of great importance; the Church has always taught that a work could not be called
Abraham Kuyper—The Work of the Holy Spirit

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Jesus Fails to Attend the Third Passover.
Scribes Reproach Him for Disregarding Tradition. (Galilee, Probably Capernaum, Spring a.d. 29.) ^A Matt. XV. 1-20; ^B Mark VII. 1-23; ^D John VII. 1. ^d 1 And after these things Jesus walked in Galilee: for he would not walk in Judæa, because the Jews sought to kill him. [John told us in his last chapter that the passover was near at hand. He here makes a general statement which shows that Jesus did not attend this passover. The reason for his absence is given at John v. 18.] ^a 1 Then there
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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