Leviticus 19:27
You must not cut off the hair at the sides of your head or clip off the edges of your beard.
You must not
This phrase establishes a direct command from God, emphasizing the authority and seriousness of the instruction. In Hebrew, the phrase is "לֹא תַקִּיפוּ" (lo taqqifu), which is a negative imperative. This indicates a prohibition, underscoring the importance of obedience to God's laws. The use of "must not" reflects the covenant relationship between God and His people, where adherence to His commands is a sign of faithfulness and devotion.

cut off the hair at the sides of your head
The Hebrew term here is "פְּאַת רֹאשְׁכֶם" (pe'at roshkhem), which literally translates to "corners of your head." This phrase refers to the practice of shaving or cutting the hair at the temples. Historically, this was a common practice among pagan cultures surrounding Israel, often associated with mourning rituals or idolatrous customs. By prohibiting this, God was setting His people apart, calling them to be distinct and holy, not conforming to the practices of the nations around them.

or clip off the edges of your beard
The Hebrew phrase "וְלֹא תַשְׁחִית אֵת פְּאַת זְקָנֶךָ" (ve'lo tashchit et pe'at zekanekha) translates to "nor destroy the corners of your beard." The word "tashchit" implies destruction or ruin, suggesting that altering the beard in this manner was seen as a defilement. In ancient Near Eastern cultures, the beard was a symbol of manhood and dignity. By instructing the Israelites not to alter their beards, God was again distinguishing His people from surrounding nations, many of whom engaged in such practices for religious or superstitious reasons.From a Conservative Christian perspective, while the specific cultural practices may not directly apply today, the underlying principle remains relevant: Christians are called to be distinct from the world, living lives that reflect God's holiness and set apartness. This verse challenges believers to consider how their actions and appearances reflect their identity as God's people, encouraging them to live in a way that honors Him in all aspects of life.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God, including the instructions in Leviticus.

2. Israelites
The chosen people of God to whom the laws in Leviticus were given, as they were being formed into a distinct nation.

3. Mount Sinai
The place where Moses received the Law from God, including the instructions found in Leviticus.

4. Canaan
The land promised to the Israelites, where they were to live according to God's laws and be set apart from the surrounding nations.

5. Pagan Nations
The surrounding cultures whose practices the Israelites were to avoid, including certain grooming habits that were associated with idolatry.
Teaching Points
Cultural Distinctiveness
The command in Leviticus 19:27 was part of a broader call for the Israelites to be distinct from the surrounding nations. As Christians, we are called to live in a way that reflects our identity in Christ, distinct from worldly values.

Holiness and Identity
The grooming laws were symbolic of a deeper spiritual truth about holiness and identity. Our outward actions should reflect our inner commitment to God.

Avoiding Idolatry
The prohibition against certain grooming practices was to prevent the Israelites from adopting pagan rituals. We must be vigilant in avoiding practices that could lead us away from God.

Respect for God's Creation
The command can also be seen as a call to respect the way God has made us, avoiding unnecessary alterations that reflect pagan practices.

Understanding Context
While the specific command may not apply directly today, understanding its context helps us discern how to apply biblical principles in our cultural setting.
Bible Study Questions
1. How does the command in Leviticus 19:27 reflect the broader theme of holiness in the book of Leviticus?

2. In what ways can Christians today demonstrate cultural distinctiveness without falling into legalism?

3. How can understanding the historical and cultural context of Leviticus 19:27 help us apply its principles in our lives today?

4. What are some modern practices that might parallel the pagan customs the Israelites were to avoid, and how can we guard against them?

5. How do the teachings in Leviticus about being set apart relate to the New Testament call for Christians to be a "holy nation"?
Connections to Other Scriptures
Leviticus 21:5
This verse also addresses grooming practices, specifically for priests, emphasizing holiness and separation from pagan customs.

Deuteronomy 14:1
Discusses prohibitions against certain mourning practices, which included cutting oneself or shaving the head, similar to the prohibitions in Leviticus 19:27.

1 Corinthians 11:14-15
Paul discusses hair length and cultural norms, which can be related to the broader biblical theme of distinguishing God's people from surrounding cultures.

1 Peter 2:9
Highlights the concept of being a "chosen people" and a "holy nation," which ties back to the call for distinctiveness in Leviticus.

Romans 12:2
Encourages believers not to conform to the patterns of this world, echoing the call for distinctiveness found in Leviticus.
Neither Shalt Thou Mar the Corners of Thy BeardM. M. Kaliseh, Ph. D.Leviticus 19:27
The True Worshipper to Appear as SuchS. H. Kellogg, D. D.Leviticus 19:27
Religion and SuperstitionW. Clarkson Leviticus 19:1, 2, 4, 5, 12, 26-28, 30-32, 36, 37
Social MoralityR.M. Edgar Leviticus 19:1-37
Honour to Whom HonorW. Clarkson Leviticus 19:3, 32
The Holy Law in the Holy LifeR.A. Redford Leviticus 19:3-37
ConsideratenessW. Clarkson Leviticus 19:9, 10, 13, 14, 33, 34
IntegrityW. Clarkson Leviticus 19:11, 13, 15, 16, 35, 36
Fidelity to GodJ.A. Macdonald Leviticus 19:19-28
People
Ephah, Moses
Places
Egypt, Teman
Topics
Beard, Chin, Clip, Corner, Corners, Cut, Destroy, Edge, Edges, Ends, Face, Hair, Harm, Heads, Mar, Mutilate, Round, Shave, Side-growth, Sides, Temples
Dictionary of Bible Themes
Leviticus 19:27

     5130   beard
     5155   hair
     5180   shaving

Leviticus 19:27-28

     5372   knife

Library
February the Thirteenth Grudges
"Thou shalt not bear any grudge." --LEVITICUS xix. 11-18. How searching is that demand upon the soul! My forgiveness of my brother is to be complete. No sullenness is to remain, no sulky temper which so easily gives birth to thunder and lightning. There is to be no painful aloofness, no assumption of a superiority which rains contempt upon the offender. When I forgive, I am not to carry any powder forward on the journey. I am to empty out all my explosives, all my ammunition of anger and revenge.
John Henry Jowett—My Daily Meditation for the Circling Year

Life of a Christian Man. Scriptural Arguments Exhorting to It.
This first chapter consists of two parts,--I. Connection between this treatise on the Christian Life and the doctrine of Regeneration and Repentance. Arrangement of the treatise, sec. 1-3. II. Extremes to be avoided; 1. False Christians denying Christ by their works condemned, sec. 4. 2. Christians should not despair, though they have not attained perfection, provided they make daily progress in piety and righteousness. 1. WE have said that the object of regeneration is to bring the life of believers
Archpriest John Iliytch Sergieff—On the Christian Life

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

The Law of Love
'Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45. That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46. For if ye love them which love you, what reward have ye? do not even
Alexander Maclaren—Expositions of Holy Scripture

Love and the Day
'Owe no man anything, but to love one another: for he that loveth another hath fulfilled the law. 9. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. 11. And that, knowing the time, that now
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Real Nature and Purpose of the Old Testament
[Sidenote: A large and complex library] Turning from the Jewish and mediaeval traditions and theories which so easily beset us, we ask, What is the real nature of the Old Testament as it is revealed in this new and clearer light? The first conclusion is that it is a library containing a large and complex literature, recording the varied experiences, political, social, ethical, and religious, of the Israelitish race. The fact that it is a library consisting of many different books is recognized
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished who do Bad Things Secretly and Good Things Openly, and those who do Contrariwise.
(Admonition 36.) Differently to be admonished are those who do bad things in secret and good things publicly, and those who hide the good things they do, and yet in some things done publicly allow ill to be thought of them. For those who do bad things in secret and good things publicly are to be admonished to consider with what swiftness human judgments flee away, but with what immobility divine judgments endure. They are to be admonished to fix the eyes of their mind on the end of things; since,
Leo the Great—Writings of Leo the Great

The Tables Turned: the Questioners Questioned
'But when the Pharisees had heard that He had put the Sadducees to silence, they were gathered together. 35. Then one of them, which was a lawyer, asked Him a question, tempting Him, and saying, 36. Master, which is the great commandment in the law? 37. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38. This is the first and great commandment. 39. And the second is like unto it, Thou shalt love thy neighbour as thyself. 40.
Alexander Maclaren—Expositions of Holy Scripture

Bands of Love; Or, Union to Christ. "I Drew them with Cords of a Man, with Bands of Love: and I was to them as they that Take Off the Yoke on their Jaws, and I Laid Meat unto Them. " --Hosea xi. 4.
BANDS OF LOVE; OR, UNION TO CHRIST. SYSTEMATIC theologians have usually regarded union to Christ under three aspects, natural, mystical and federal, and it may be that these three terms are comprehensive enough to embrace the whole subject, but as our aim is simplicity, let us be pardoned if we appear diffuse when we follow a less concise method. 1. The saints were from the beginning joined to Christ by bands of everlasting love. Before He took on Him their nature, or brought them into a conscious
Charles Hadden Spurgeon—Till He Come

That the Body and Blood of Christ and the Holy Scriptures are Most Necessary to a Faithful Soul
The Voice of the Disciple O most sweet Lord Jesus, how great is the blessedness of the devout soul that feedeth with Thee in Thy banquet, where there is set before it no other food than Thyself its only Beloved, more to be desired than all the desires of the heart? And to me it would verily be sweet to pour forth my tears in Thy presence from the very bottom of my heart, and with the pious Magdalene to water Thy feet with my tears. But where is this devotion? Where the abundant flowing of holy
Thomas A Kempis—Imitation of Christ

Parable of the Good Samaritan.
(Probably Judæa.) ^C Luke X. 25-37. ^c 25 And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? [For the term lawyer see pp. 313, 314, The lawyer wished to make trial of the skill of Jesus in solving the intricate and difficult question as to how to obtain salvation. Jesus was probably teaching in some house or courtyard, and his habit of giving local color to his parables suggests that he was probably in or near Bethany, through
J. W. McGarvey—The Four-Fold Gospel

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Second Series of Parables - the Two Parables of Him who is Neighbour to Us: the First, Concerning the Love That, Unasked, Gives in Our
THE period between Christ's return from the Feast of the Dedication' and His last entry into Jerusalem, may be arranged into two parts, divided by the brief visit to Bethany for the purpose of raising Lazarus from the dead. Even if it were possible, with any certainty, chronologically to arrange the events of each of these periods, the variety and briefness of what is recorded would prevent our closely following them in this narrative. Accordingly, we prefer grouping them together as the Parables
Alfred Edersheim—The Life and Times of Jesus the Messiah

But if no Authority for Lying Can be Alleged...
9. But if no authority for lying can be alleged, neither from the ancient Books, be it because that is not a lie which is received to have been done or said in a figurative sense, or be it because good men are not challenged to imitate that which in bad men, beginning to amend, is praised in comparison with the worse; nor yet from the books of the New Testament, because Peter's correction rather than his simulation, even as his tears rather than his denial, is what we must imitate: then, as to those
St. Augustine—On Lying

The Eclipse and Rediscovery of the Old Testament
[Sidenote: Jesus' study of the Old Testament] The opening chapters of the Gospels record only three or four meagre facts regarding the first thirty years of Jesus' life. The real history of those significant years ran so far beneath the surface of external events that it completely escaped the historian. The history of the mental and spiritual life of the Master is recorded in his mature character and teachings. The fugitive hints, however, vividly illustrate the supreme fact that he ever grew
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Eligius, Bishop of Noyon.
THE life of this pious bishop is so much the more worthy our consideration, on account of his having passed many years in the position of an ordinary citizen, before he entered on the clerical office; because his life may thus afford us a picture of the pious citizens of his time. Eligius was born at Chatelàt, a mile from Limoges, A. D. 588. His family had been Christian for many generations, and he received a pious education, [8] the result of which extended throughout his life. In his youth,
Augustus Neander—Light in the Dark Places

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Judas' Betrayal and Peter's Denial Foretold.
(Jerusalem. Evening Before the Crucifixion.) ^A Matt. XXVI. 21-25, 31-35; ^B Mark XIV. 18-21, 27-31; ^C Luke XXII. 21-23, 31-38; ^D John XIII. 21-38. ^b 18 And ^d 21 When Jesus had thus said, ^b as they sat and were eating, ^d he was troubled in the spirit, and ^b Jesus ^d testified, and said, Verily, verily, I say unto you, that one of you shall betray me. ^b even he that eateth with me. ^c 21 But behold, the hand of him that betrayeth me is with me on the table. [The foreknowledge of Judas' crime
J. W. McGarvey—The Four-Fold Gospel

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