Leviticus 18:29
Therefore anyone who commits any of these abominations must be cut off from among his people.
For anyone who commits
The phrase "for anyone who commits" underscores the personal responsibility and accountability of each individual in the community. The Hebrew root word for "commits" is "עָשָׂה" (asah), which means to do, make, or execute. This implies a deliberate action, emphasizing that these are not accidental sins but conscious decisions. In the historical context of ancient Israel, the community was bound by a covenant with God, and each member was expected to uphold the laws given by God through Moses. This phrase serves as a reminder that each person is accountable for their actions before God and the community.

any of these abominations
The term "abominations" is translated from the Hebrew word "תּוֹעֵבָה" (to'evah), which refers to something detestable or loathsome, particularly in a moral or religious sense. In the context of Leviticus 18, these abominations refer to various prohibited sexual practices that were common among the surrounding pagan nations. The use of this term highlights the severity of these actions in the eyes of God. Historically, these prohibitions were intended to set the Israelites apart as a holy people, distinct from the nations around them. The moral and ethical standards established here are seen as timeless principles that reflect God's holiness and desire for His people to live in purity.

must be cut off
The phrase "must be cut off" is derived from the Hebrew word "כָּרַת" (karat), which means to cut, cut off, or destroy. This phrase indicates a severe consequence for those who engage in the prohibited actions. In the ancient Israelite community, being "cut off" could mean excommunication, loss of community privileges, or even death, depending on the severity of the offense. This reflects the seriousness with which God views sin and the importance of maintaining the purity and holiness of the community. From a theological perspective, this serves as a warning of the spiritual consequences of sin, emphasizing the need for repentance and restoration.

from among his people
The phrase "from among his people" highlights the communal aspect of the covenant relationship between God and Israel. The Hebrew word for "people" is "עַם" (am), which refers to a group bound by common identity and purpose. In the context of Leviticus, the people of Israel were called to be a holy nation, set apart for God's purposes. The removal of an individual from the community underscores the impact of sin not only on the individual but also on the collective holiness and witness of the people. This serves as a reminder of the interconnectedness of the community and the responsibility of each member to uphold the standards of righteousness and holiness.

Persons / Places / Events
1. Moses
The prophet and leader of the Israelites who received the laws from God on Mount Sinai, including the laws in Leviticus.

2. Israelites
The chosen people of God, who were given the laws to set them apart from other nations and to maintain holiness.

3. Canaan
The land promised to the Israelites, where the practices mentioned in Leviticus 18 were prevalent among the inhabitants.

4. God
The divine lawgiver who establishes moral and ceremonial laws for His people.

5. Mount Sinai
The place where Moses received the laws from God, including the instructions found in Leviticus.
Teaching Points
Holiness and Separation
God calls His people to be holy and separate from the sinful practices of the world. This separation is not just physical but also moral and spiritual.

Consequences of Sin
The severe consequence of being "cut off" underscores the seriousness of sin and the need for repentance and obedience to God's laws.

Community Responsibility
The community of believers has a responsibility to uphold God's standards and address sin within its midst to maintain purity and holiness.

God's Unchanging Standards
While cultural contexts may change, God's standards of holiness remain constant. Believers are called to uphold these standards in their lives.

Repentance and Restoration
While the law prescribes being "cut off" for certain sins, the New Testament offers hope for repentance and restoration through Christ.
Bible Study Questions
1. How does the concept of being "cut off" from the community in Leviticus 18:29 relate to church discipline as described in 1 Corinthians 5?

2. In what ways can believers today maintain holiness and separation from the world while still engaging with it to share the Gospel?

3. How do the abominations listed in Leviticus 18 reflect the broader biblical theme of idolatry and turning away from God?

4. What are some practical steps believers can take to uphold God's standards of holiness in their personal lives and communities?

5. How does the message of repentance and restoration in the New Testament provide hope for those who have fallen into the sins described in Leviticus 18?
Connections to Other Scriptures
Leviticus 20
This chapter reiterates the consequences of engaging in the abominations listed in Leviticus 18, emphasizing the need for holiness.

Romans 1
Paul discusses the consequences of turning away from God and engaging in sinful practices, echoing the themes of separation and judgment found in Leviticus.

1 Corinthians 5
Paul instructs the church to expel immoral members, reflecting the principle of being "cut off" from the community for unrepentant sin.

Deuteronomy 7
God commands the Israelites to avoid the practices of the nations they are displacing, reinforcing the call to holiness and separation.

Ephesians 5
Paul calls believers to live as children of light, avoiding the deeds of darkness, which aligns with the call to holiness in Leviticus.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
The Penalty of SinW. Clarkson Leviticus 18:24-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Abominations, Commit, Committeth, Cut, Detestable, Disgusting, Midst, Persons, Souls
Dictionary of Bible Themes
Leviticus 18:29

     7212   exile
     8341   separation

Leviticus 18:6-30

     7525   exclusiveness

Leviticus 18:23-30

     7348   defilement

Leviticus 18:26-30

     6103   abomination

Leviticus 18:29-30

     8269   holiness, separation from worldly
     8273   holiness, ethical aspects

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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