Leviticus 18:16
You must not have sexual relations with your brother's wife; that would shame your brother.
You must not have sexual relations
This phrase is a direct command, emphasizing the prohibition of certain sexual behaviors. The Hebrew root here is "גלה ערוה" (galah ervah), which means to uncover nakedness, a euphemism for sexual relations. This command is part of a broader set of laws given to the Israelites to maintain holiness and purity within the community. It underscores the importance of sexual morality as a reflection of one's relationship with God and others.

with your brother’s wife
The specific mention of "your brother’s wife" highlights the sanctity of marriage and family relationships. In ancient Israel, family was the cornerstone of society, and maintaining its integrity was crucial. The Hebrew term for brother, "אָח" (ach), signifies a close kinship bond, and the wife, "אִשָּׁה" (ishah), is to be respected as part of that sacred union. This prohibition protects the family structure and honors the marital covenant.

that would shame your brother
The phrase "that would shame your brother" points to the social and relational consequences of such an act. The Hebrew word for shame, "חֶרְפָּה" (cherpah), conveys disgrace or dishonor. In the cultural context of ancient Israel, bringing shame upon a family member was a serious offense, affecting not just the individuals involved but the entire community. This underscores the communal aspect of sin and the importance of upholding family honor and dignity.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given as a guide for holy living.

3. Canaan
The land where the Israelites were headed, which was inhabited by people with practices that God deemed abominable.

4. Brother
In this context, a fellow Israelite or literal sibling, whose marital relationship is to be respected.

5. Brother’s Wife
The woman who is married to one's brother, whose relationship is protected by this commandment.
Teaching Points
Respect for Family Boundaries
This commandment underscores the importance of respecting familial relationships and boundaries. Violating these boundaries leads to shame and dishonor.

Holiness in Relationships
God calls His people to a standard of holiness that includes sexual purity. This commandment is part of a broader call to live distinctively from the surrounding cultures.

The Consequences of Sin
Engaging in prohibited relationships can lead to personal and communal consequences, including shame and broken relationships.

Understanding Context
While this commandment is specific, it is part of a larger biblical ethic that values marriage and family. Understanding the cultural and historical context helps us apply these principles today.

Guarding Against Temptation
This verse serves as a reminder to guard our hearts and actions against temptations that can lead to sin and dishonor.
Bible Study Questions
1. How does Leviticus 18:16 reflect God's design for family and marriage?

2. In what ways can we apply the principle of respecting family boundaries in our modern context?

3. How does the prohibition in Leviticus 18:16 relate to the broader biblical teaching on sexual purity?

4. What are some practical steps we can take to guard against sexual temptation in our lives?

5. How can understanding the cultural context of Leviticus help us apply its principles today?
Connections to Other Scriptures
Exodus 20:14
This verse is part of the Ten Commandments, specifically prohibiting adultery, which is a broader category that includes the specific prohibition in Leviticus 18:16.

Matthew 5:27-28
Jesus expands on the commandment against adultery, emphasizing the importance of purity in thought as well as action.

1 Corinthians 5:1
Paul addresses a case of sexual immorality in the Corinthian church, highlighting the seriousness of such sins within the Christian community.

Deuteronomy 25:5-10
Discusses the practice of levirate marriage, which is an exception to the rule in Leviticus 18:16, showing the importance of context in understanding biblical laws.

Hebrews 13:4
Reinforces the sanctity of marriage and the importance of keeping the marriage bed pure.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
Impurity - its Extent and SourceW. Clarkson Leviticus 18:6-23
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Brother, Brother's, Dishonor, Nakedness, Relations, Sex, Sexual, Uncover, Wife
Dictionary of Bible Themes
Leviticus 18:16

     5737   sisters

Leviticus 18:1-22

     5714   men

Leviticus 18:1-24

     8273   holiness, ethical aspects

Leviticus 18:6-18

     5681   family, nature of

Leviticus 18:6-20

     6189   immorality, examples
     6237   sexual sin, nature of

Leviticus 18:6-23

     6206   offence

Leviticus 18:6-30

     7525   exclusiveness

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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