Leviticus 17:13
And if any Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must drain its blood and cover it with dirt.
Any Israelite or any foreigner residing among them
This phrase emphasizes the inclusivity of God's laws, extending beyond the native Israelites to include foreigners living among them. The Hebrew word for "foreigner" is "ger," which refers to a non-Israelite who has chosen to live within the community and abide by its laws. This reflects God's desire for holiness and order within the community, regardless of ethnic origin, and underscores the universal nature of God's covenant with humanity.

who hunts down a wild animal or bird that may be eaten
The act of hunting is addressed here, indicating that the Israelites were permitted to hunt for food. The phrase "that may be eaten" refers to the dietary laws outlined in Leviticus 11, which specify clean and unclean animals. This distinction is rooted in the Hebrew word "tamei" (unclean) and "tahor" (clean), which are central to the holiness code. The emphasis on permissible animals underscores the importance of obedience to God's commandments in daily life.

must drain its blood
The command to drain the blood is a critical aspect of the dietary laws. The Hebrew word for blood is "dam," and it is considered the life force of the creature. Leviticus 17:11 states, "For the life of the flesh is in the blood." This commandment highlights the sanctity of life and the recognition that life belongs to God. By draining the blood, the Israelites acknowledge God's sovereignty over life and death.

and cover it with dirt
Covering the blood with dirt is a symbolic act of respect and reverence for the life that was taken. The Hebrew word for "cover" is "kaphar," which can also mean to atone or make amends. This act serves as a reminder of the gravity of taking a life, even for sustenance, and the need for atonement. It reflects a deep respect for God's creation and the acknowledgment of human responsibility in the stewardship of the earth.

Persons / Places / Events
1. House of Israel
Refers to the descendants of Jacob, also known as Israel, who are the chosen people of God. This term encompasses all the tribes of Israel.

2. Foreigner Living Among Them
Non-Israelites who reside within the community of Israel. This inclusion highlights the universality of God's laws and their application to all who dwell among His people.

3. Hunting and Catching
The act of pursuing and capturing animals or birds for food. This was a common practice for sustenance in ancient times.

4. Blood
Considered sacred and representative of life. The command to drain and cover the blood underscores its significance and the respect it demands.

5. Covering with Dirt
A symbolic act of respect and acknowledgment of the sanctity of life, as well as obedience to God's command.
Teaching Points
Respect for Life
The command to drain and cover the blood teaches us to respect the life God has created. It reminds us that life is sacred and should be treated with reverence.

Obedience to God's Commands
This passage emphasizes the importance of following God's instructions, even in seemingly mundane activities like hunting. It calls us to live in obedience in all areas of life.

Inclusivity of God's Laws
The inclusion of foreigners in this command shows that God's laws are not just for a select group but for all who choose to live under His covenant. It encourages us to embrace inclusivity in our faith communities.

Symbolism of Blood
Understanding the symbolism of blood in the Bible helps us appreciate the depth of Christ's sacrifice. It calls us to reflect on the cost of our redemption and live lives worthy of that sacrifice.

Environmental Stewardship
The act of covering the blood with dirt can be seen as an early form of environmental respect, reminding us of our responsibility to care for God's creation.
Bible Study Questions
1. How does the command to drain and cover the blood in Leviticus 17:13 reflect the value God places on life?

2. In what ways can we apply the principle of obedience from this passage to our daily lives?

3. How does the inclusion of foreigners in this command challenge us to think about inclusivity in our own faith communities?

4. What connections can you draw between the symbolism of blood in Leviticus 17:13 and the sacrifice of Jesus Christ?

5. How can the act of covering the blood with dirt inspire us to be better stewards of the environment today?
Connections to Other Scriptures
Genesis 9:4
This verse establishes the prohibition against consuming blood, emphasizing its sacredness as the life force of creatures.

Acts 15:20
The early church's decision to instruct Gentile believers to abstain from blood, showing continuity in the respect for this command.

Hebrews 9:22
Discusses the necessity of blood for atonement, highlighting its spiritual significance in the context of sacrifice and forgiveness.
Grace Before MeatR.M. Edgar Leviticus 17:1-16
Statutes Concerning BloodJ.A. Macdonald Leviticus 17:1-16
Dedication of Food to GodS. H. Kellogg. D. D.Leviticus 17:2-16
Laws for Holy LivingJ. A. Seiss, D. D.Leviticus 17:2-16
Restrictions Respecting the Use of BloodS. H. Kellogg, D. D.Leviticus 17:2-16
The Grand Principle of Right ActionS. H. Kellogg, D. D.Leviticus 17:2-16
The Scriptural Doctrine of BloodG. D. Boardman, D. D.Leviticus 17:2-16
Various Regulations in Chaps, 17.-22J. M. Gibson, D. D.Leviticus 17:2-16
Atoning DeathW. Clarkson Leviticus 17:10-16
The Natural Basis of AtonementR.A. Redford Leviticus 17:10-16
People
Aaron, Israelites, Moses
Places
Teman
Topics
Alien, Aliens, Animal, Beast, Bird, Blood, Bow, Catches, Catcheth, Cover, Covered, Drain, Dust, Eaten, Foreigners, Fowl, Gets, Hunt, Hunteth, Hunting, Hunts, Israelite, Midst, Pour, Poured, Sojourn, Sojourners, Sojourning, Sons, Strangers, Takes, Taketh, Thereof, Venison, Whatever, Whatsoever
Dictionary of Bible Themes
Leviticus 17:13

     5342   hunting

Leviticus 17:10-14

     7315   blood, basis of life

Leviticus 17:12-13

     7530   foreigners

Leviticus 17:13-14

     4612   birds

Library
Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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