Leviticus 15:7
Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
Whoever touches
This phrase emphasizes the communal and relational aspect of purity laws in ancient Israel. The Hebrew root for "touches" is "נָגַע" (naga), which implies not just a casual contact but an intentional or significant interaction. In the cultural and historical context of the Israelites, physical touch was a common part of daily life, and thus, the laws served as a constant reminder of the need for holiness and separation from impurity. This reflects the broader biblical theme of holiness, where God calls His people to be set apart.

the man with the discharge
The "man with the discharge" refers to an individual experiencing a bodily emission, which in the context of Leviticus, is considered a source of ritual impurity. The Hebrew term for "discharge" is "זָב" (zav), which can refer to various types of bodily emissions. Historically, these laws were not only about physical health but also about maintaining spiritual cleanliness. The discharge symbolizes a disruption in the natural order, and thus, the person becomes a symbol of impurity that must be addressed.

must wash his clothes and bathe with water
The requirement to "wash his clothes and bathe with water" underscores the importance of purification rituals in the Israelite community. The Hebrew word for "wash" is "כָּבַס" (kabas), which involves thorough cleansing. Water, in biblical symbolism, often represents purification and renewal. This ritual washing signifies a return to a state of purity and readiness to re-enter the community and worship. It highlights the grace of God in providing a means for restoration and cleanliness.

and he will be unclean until evening
The phrase "unclean until evening" indicates a temporary state of impurity. The Hebrew word for "unclean" is "טָמֵא" (tame), which denotes a state of being ritually impure. The evening marks the transition to a new day in the Hebrew calendar, symbolizing a fresh start and the restoration of purity. This temporal aspect of uncleanness teaches about the transient nature of impurity and the hope of renewal. It reflects the mercy of God, who provides a way for His people to be cleansed and restored to fellowship with Him and the community.

Persons / Places / Events
1. The Man with the Discharge
This refers to an individual experiencing a bodily discharge, which, according to Levitical law, rendered him ceremonially unclean.

2. The Person Who Touches
Anyone who comes into contact with the man with the discharge becomes unclean and must follow specific purification rituals.

3. Ceremonial Cleansing
The process of washing clothes and bathing with water as a means to restore ceremonial cleanliness.

4. Unclean Until Evening
The period during which the person remains ceremonially unclean, emphasizing the temporary nature of this state.

5. The Israelite Community
The broader context involves the community of Israel, which is called to maintain holiness and purity as a reflection of God's nature.
Teaching Points
Holiness and Separation
The laws of cleanliness in Leviticus emphasize the importance of holiness and separation from impurity. As believers, we are called to live lives that reflect God's holiness.

The Temporary Nature of Uncleanliness
The requirement to wash and be unclean until evening shows that uncleanliness is not permanent. This can be a reminder of God's grace and the opportunity for restoration.

The Importance of Community
The laws served to protect the community from physical and spiritual contamination. In the church, we are called to support one another in maintaining purity and holiness.

Spiritual Cleansing
While the Old Testament laws focused on physical cleanliness, they point to the deeper need for spiritual cleansing, which is fulfilled in Christ.

Practical Obedience
The detailed instructions in Leviticus remind us of the importance of obedience to God's commands, even when they may seem mundane or ritualistic.
Bible Study Questions
1. How does the concept of ceremonial uncleanliness in Leviticus 15:7 relate to our understanding of sin and purity today?

2. In what ways can the temporary nature of being "unclean until evening" encourage us in our spiritual walk?

3. How do the purification rituals in Leviticus point to the work of Christ in the New Testament?

4. What practical steps can we take to maintain spiritual purity in our daily lives, drawing from the principles in Leviticus 15:7?

5. How can the church community support individuals in their journey towards holiness, as seen in the communal aspect of the Levitical laws?
Connections to Other Scriptures
Leviticus 11 and 13
These chapters also discuss laws of cleanliness and uncleanliness, providing a broader context for understanding the purity laws in Leviticus 15.

Numbers 19
This chapter outlines the purification process using the water of cleansing, which parallels the washing and bathing required in Leviticus 15:7.

Mark 5:25-34
The account of the woman with the issue of blood highlights the social and religious implications of being unclean, as well as Jesus' power to cleanse and heal.

Hebrews 10:22
This verse speaks of drawing near to God with a sincere heart and the cleansing of our bodies, connecting the physical purification rituals to spiritual truths.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Anyone, Bathe, Bathed, Body, Clothes, Clothing, Discharge, Evening, Flesh, Flux, Garments, Issue, Till, Touches, Toucheth, Touching, Unclean, Wash, Washed
Dictionary of Bible Themes
Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-11

     5129   bathing

Leviticus 15:4-13

     7426   ritual washing

Leviticus 15:5-12

     5194   touch

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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