Leviticus 15:8
If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening.
If the man with the discharge
The phrase refers to a man suffering from a bodily discharge, which in the context of Leviticus, is often understood as a chronic condition that causes impurity. The Hebrew word for "discharge" is "zav," which indicates a flow or issue, often associated with a medical condition. In ancient Israel, such conditions were not only health concerns but also carried significant ritual implications, affecting one's ability to participate in community and worship.

spits on someone who is clean
Spitting in ancient cultures, including Israel, was considered an act of contempt or insult. However, in this context, it is more about the transmission of impurity rather than intent. The act of spitting, whether intentional or accidental, transfers the impurity from the afflicted person to another, highlighting the pervasive nature of impurity and the need for vigilance in maintaining ritual cleanliness.

that person must wash his clothes and bathe with water
The requirement to wash clothes and bathe signifies a ritual purification process. Washing with water is a recurring theme in Levitical law, symbolizing cleansing and renewal. The Hebrew word for "wash" is "kabas," which implies a thorough cleansing. This act serves as a physical and spiritual reset, restoring the individual to a state of ritual purity.

and he will be unclean until evening
The concept of being "unclean until evening" reflects the temporal nature of ritual impurity. The Hebrew word for "unclean" is "tamei," which denotes a state of being unfit for sacred activities. The evening marks the transition to a new day in the Hebrew calendar, symbolizing a fresh start and the restoration of purity. This temporal boundary underscores the grace and provision within the law, allowing for restoration and reintegration into the community.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He served as the mediator between God and the Israelites.

2. Israelites
The recipients of the laws in Leviticus, including the instructions on cleanliness and purity.

3. Priests
The religious leaders responsible for teaching and enforcing the laws of cleanliness and purity among the Israelites.

4. Tabernacle
The dwelling place of God among the Israelites, where purity laws were especially important to maintain holiness.

5. Unclean Person
An individual who, due to certain conditions or actions, was considered ritually impure and required to follow specific purification processes.
Teaching Points
Understanding Ritual Purity
Leviticus 15:8 emphasizes the importance of ritual purity in maintaining a relationship with God. The laws served to remind the Israelites of God's holiness and their need for spiritual cleanliness.

Symbolism of Cleanliness
The physical act of washing after contact with an unclean person symbolizes the need for spiritual cleansing. It points to the deeper truth of our need for purification from sin.

Holiness in Daily Life
The laws in Leviticus encourage believers to consider how they can pursue holiness in their daily lives, recognizing that our actions and interactions can impact our spiritual state.

Community Responsibility
The communal aspect of purity laws reminds us of our responsibility to help one another maintain spiritual health and accountability within the body of Christ.

Christ as Our Cleanser
In light of the New Testament, we see that Christ fulfills the law and provides the ultimate cleansing from sin, allowing us to approach God with confidence.
Bible Study Questions
1. How does the concept of ritual purity in Leviticus 15:8 relate to our understanding of spiritual purity today?

2. In what ways can we apply the principles of cleanliness and holiness from Leviticus to our modern lives?

3. How does the account of the woman with the issue of blood in Mark 5 illustrate the social and spiritual implications of being considered unclean?

4. What does Hebrews 9:13-14 teach us about the sufficiency of Christ's sacrifice in purifying us from sin?

5. How can we, as a community of believers, support one another in maintaining spiritual purity and holiness?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for the laws of cleanliness, detailing various sources of impurity and the required purification rituals.

Numbers 19
Discusses the purification process using the water of cleansing, which is relevant to understanding the broader context of ritual purity.

Mark 5:25-34
The account of the woman with the issue of blood highlights the social and religious implications of being considered unclean.

Hebrews 9:13-14
Explains how the blood of Christ purifies us from all sin, offering a New Testament perspective on purity and cleansing.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bathe, Bathed, Body, Clean, Clothes, Clothing, Discharge, Evening, Flux, Garments, Issue, Liquid, Mouth, Someone, Spit, Spits, Spitteth, Till, Unclean, Wash, Washed
Dictionary of Bible Themes
Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-11

     5129   bathing

Leviticus 15:4-13

     7426   ritual washing

Leviticus 15:5-12

     5194   touch

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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