Leviticus 15:18
If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening.
If a man has sexual relations with a woman
This phrase addresses the natural and God-ordained act of sexual union between a man and a woman. In the Hebrew context, the word used here is "שָׁכַב" (shakab), which means to lie down or to have sexual relations. This act, within the bounds of marriage, is seen as a gift from God, intended for procreation and the expression of love and unity between husband and wife. The Bible consistently upholds the sanctity of marriage, and this passage underscores the importance of purity and holiness even in the most intimate aspects of life.

and there is an emission of semen
The Hebrew term for "emission" is "שִׁכְבַת" (shikhvat), which refers to the physical discharge of semen. This natural biological process is acknowledged in the Scriptures, and its mention here highlights the importance of recognizing the sacredness of life-giving potential. In the ancient Near Eastern context, semen was often associated with life and fertility, and its emission was considered a significant event, warranting ritual purification.

both must bathe with water
The act of bathing with water symbolizes purification and cleansing. Water, in biblical symbolism, often represents purification, life, and the Holy Spirit. The requirement for both individuals to bathe signifies the mutual responsibility in maintaining purity and holiness. This ritual act serves as a reminder of the need for spiritual cleanliness and the washing away of impurities, pointing forward to the New Testament understanding of baptism and spiritual renewal.

and they will be unclean until evening
The concept of being "unclean" (טָמֵא, tamei) in the Hebrew tradition is not merely about physical dirtiness but a state of ritual impurity that temporarily restricts participation in communal worship and activities. The period "until evening" indicates a temporary state, emphasizing that uncleanness is not a permanent condition but one that can be resolved through proper observance of God's laws. This reflects God's grace and the opportunity for restoration and renewal, encouraging believers to seek continual purification and alignment with God's holiness.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The people to whom the laws in Leviticus were given, as part of their covenant relationship with God.

3. Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant.

4. Ritual Purity
The state of being ceremonially clean, which was necessary for participation in worship and community life.

5. Evening
The time by which ritual impurity would end, marking a new day in the Hebrew calendar.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus highlight the importance of ritual purity in maintaining a relationship with God. While these specific laws are not binding on Christians today, they remind us of the holiness required to approach God.

Symbolism of Cleansing
The act of bathing symbolizes a deeper spiritual cleansing. As Christians, we are called to seek spiritual purity through repentance and faith in Christ.

Temporary vs. Eternal Purity
The temporary nature of uncleanness until evening points to the eternal purity we have in Christ, who cleanses us from all sin.

Respect for the Marriage Covenant
This law underscores the sanctity of the marriage relationship and the need for mutual respect and care within it.

Holistic Approach to Purity
While the focus here is on physical cleanliness, it serves as a reminder that God desires purity in all aspects of our lives—physical, spiritual, and relational.
Bible Study Questions
1. How does the concept of ritual purity in Leviticus 15:18 relate to our understanding of holiness today?

2. In what ways can the symbolism of cleansing in this verse be applied to our spiritual lives?

3. How does the temporary nature of uncleanness in Leviticus point to the eternal cleansing we receive through Christ?

4. What can we learn from this passage about the importance of respecting the marriage covenant?

5. How can we apply the principles of purity from Leviticus 15:18 to our daily walk with God, considering New Testament teachings?
Connections to Other Scriptures
Genesis 2:24
This verse speaks of the union between a man and a woman, which is foundational to understanding the context of sexual relations in Leviticus.

1 Corinthians 6:18-20
Paul discusses the importance of honoring God with our bodies, which connects to the theme of purity in Leviticus.

Hebrews 10:22
This verse speaks of drawing near to God with a pure heart, echoing the purification rituals in Leviticus.

Psalm 51:7
David's plea for purification and cleansing, which reflects the spiritual significance of physical cleanliness.

Mark 7:14-23
Jesus teaches about what truly defiles a person, providing a New Testament perspective on purity laws.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bathe, Bathed, Carnally, Copulation, Emission, Evening, Goes, Lie, Lies, Lieth, Relations, Seed, Semen, Seminal, Sex, Themselves, Till, Unclean
Dictionary of Bible Themes
Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:16-18

     7426   ritual washing

Leviticus 15:16-20

     8325   purity, nature of

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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