Leviticus 15:17
Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
And any clothing or leather
This phrase indicates the inclusivity of the law, covering both clothing and leather items. In ancient Israel, clothing and leather were valuable commodities, often handmade and essential for daily life. The Hebrew word for "clothing" is "בֶּגֶד" (beged), which can refer to garments in general. "Leather" is "עוֹר" (or), emphasizing the practical aspects of daily life that the law touches. This reflects the comprehensive nature of God's commandments, which extend to all areas of life, symbolizing purity and holiness in every aspect.

on which there is an emission of semen
The phrase addresses a natural bodily function, highlighting the importance of ritual purity in the Israelite community. The Hebrew word for "emission" is "שִׁכְבַת" (shikhvat), which specifically refers to a discharge. This reflects the broader biblical theme of distinguishing between the holy and the common, the clean and the unclean. The focus on semen, a life-giving substance, underscores the sanctity of life and the need for reverence in matters of procreation and sexuality.

must be washed with water
Washing with water is a recurring theme in Levitical law, symbolizing purification and renewal. The Hebrew verb "כָּבַס" (kabas) means to wash or launder, indicating a thorough cleansing process. Water, a symbol of life and purity, is used to remove impurity, pointing to the spiritual cleansing that God desires for His people. This act of washing signifies repentance and the desire to be made clean before God, foreshadowing the New Testament concept of baptism as a sign of spiritual cleansing.

and it will remain unclean until evening
The concept of remaining unclean until evening reflects the temporal nature of ritual impurity. The Hebrew word "טָמֵא" (tamei) means unclean, and the stipulation of "until evening" suggests a period of waiting and reflection. Evening, marking the end of the day, symbolizes a new beginning and the restoration of purity. This temporal aspect of uncleanness teaches patience and the hope of renewal, reminding believers of the grace and mercy of God, who provides a way for restoration and holiness.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on matters of purity and holiness.

2. Israelites
The recipients of the Levitical laws, who were called to live in a covenant relationship with God, marked by holiness and separation from impurity.

3. Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant to maintain the sanctity of the space.

4. Priests
The mediators between God and the Israelites, responsible for teaching and enforcing the laws of purity and holiness.

5. God
The divine lawgiver, who established these laws to guide His people in living a life that reflects His holiness.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus 15:17 highlight the importance of ritual purity in maintaining a relationship with God. While these laws were specific to the Israelites, they point to the broader principle of living a life set apart for God.

Symbolism of Cleansing
The act of washing clothing or leather symbolizes the need for spiritual cleansing. In the New Testament, this is fulfilled through the cleansing power of Jesus' sacrifice.

Holiness in Daily Life
The detailed nature of these laws reminds us that holiness should permeate every aspect of our lives, including our physical actions and interactions.

Temporary vs. Eternal Cleansing
The temporary uncleanness until evening contrasts with the eternal cleansing offered through Christ, encouraging believers to seek spiritual purity.

Community and Accountability
These laws were not just personal but communal, emphasizing the role of the community in upholding standards of holiness and supporting one another in spiritual growth.
Bible Study Questions
1. How do the laws of ritual purity in Leviticus 15:17 reflect God's character and His desire for His people?

2. In what ways does the concept of ritual cleansing in the Old Testament point to the spiritual cleansing available through Jesus Christ?

3. How can we apply the principles of holiness and purity from Leviticus 15:17 to our daily lives in a modern context?

4. What role does the community of believers play in helping each other maintain spiritual purity and accountability?

5. How do the teachings of Jesus in the New Testament transform our understanding of purity and defilement compared to the Old Testament laws?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for understanding the laws of purity, including dietary laws, skin diseases, and bodily discharges.

1 Corinthians 6:19-20
This passage emphasizes the importance of bodily purity, reminding believers that their bodies are temples of the Holy Spirit.

Hebrews 10:22
This verse speaks to the spiritual cleansing available through Christ, which fulfills the ceremonial laws of the Old Testament.

Psalm 51:7
David's plea for purification highlights the spiritual significance of cleansing beyond the physical rituals.

Mark 7:14-23
Jesus teaches that true defilement comes from within, pointing to the heart's condition rather than external rituals.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Clothing, Copulation, Emission, Evening, Flow, Garment, Leather, Seed, Semen, Seminal, Skin, Till, Unclean, Washed, Whereon
Dictionary of Bible Themes
Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:16-18

     7426   ritual washing

Leviticus 15:16-20

     8325   purity, nature of

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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