Leviticus 15:16
When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.
When a man
This phrase sets the context for the instruction, indicating that the directive is specifically for males. In the Hebrew text, the word for "man" is "אִישׁ" (ish), which is a common term for a male individual. This highlights the personal responsibility and accountability each man has in maintaining ritual purity according to the Mosaic Law.

has an emission of semen
The Hebrew word for "emission" is "שִׁכְבַת" (shikhvat), which refers to the act of releasing bodily fluids. This phrase addresses a natural biological function, acknowledging the physical realities of human life. In the ancient Near Eastern context, bodily emissions were often associated with impurity, not as a moral failing, but as a state that required purification.

he must bathe his whole body with water
The act of bathing is a ritual purification process. The Hebrew word "רָחַץ" (rachatz) means to wash or bathe. Water is a symbol of cleansing and renewal throughout Scripture. This requirement underscores the importance of physical cleanliness as a reflection of spiritual purity. It also points to the broader biblical theme of water as a means of purification, seen in practices such as baptism in the New Testament.

and he will be unclean until evening
The term "unclean" in Hebrew is "טָמֵא" (tamei), which denotes a state of ritual impurity. This impurity is temporary, lasting only until evening, which is significant in the Jewish understanding of a day beginning at sunset. The temporary nature of this impurity suggests that while physical states can affect one's ritual standing, they do not permanently alter one's relationship with God. This reflects God's grace and the provision for restoration and renewal.

Persons / Places / Events
1. Moses
- The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
- The people to whom the laws in Leviticus were given, as part of their covenant relationship with God.

3. Tabernacle
- The central place of worship for the Israelites, where purity laws were especially significant.

4. Priests
- The mediators between God and the Israelites, responsible for maintaining ritual purity.

5. Wilderness
- The setting where the Israelites received the laws, emphasizing their journey and dependence on God.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus emphasize the importance of ritual purity in maintaining a relationship with God. While these specific laws are not binding on Christians today, they teach us about the holiness of God and the need for spiritual cleanliness.

Symbolism of Water
Water is a powerful symbol of cleansing and renewal throughout the Bible. In this context, it represents the need for purification after an emission, pointing to the broader spiritual cleansing available through Christ.

Holiness in Daily Life
The call to be clean until evening after an emission reminds us of the need to incorporate holiness into our daily routines. It challenges us to consider how we can live in a way that honors God in every aspect of our lives.

The Role of the Body in Worship
This passage highlights the significance of the body in worship and service to God. It encourages us to view our bodies as temples of the Holy Spirit, worthy of respect and care.

Grace and Redemption
While the Old Testament laws highlight human impurity, they also point to the need for a Savior. Jesus fulfills the law and offers us grace and redemption, cleansing us from all unrighteousness.
Bible Study Questions
1. How does the concept of ritual purity in Leviticus 15:16 relate to our understanding of spiritual purity today?

2. In what ways can we incorporate the principle of holiness into our daily routines, as suggested by the purification rituals in Leviticus?

3. How does the symbolism of water in this passage connect to other biblical references to water and cleansing?

4. What does it mean to honor God with our bodies, and how can this be applied in practical ways in our lives?

5. How does the New Testament teaching on purity and defilement, as seen in Mark 7:15, expand or change our understanding of the laws in Leviticus?
Connections to Other Scriptures
Genesis 1:28
- The command to "be fruitful and multiply" highlights the importance of procreation, which is related to the context of emissions.

Psalm 51:7
- David's plea for purification reflects the broader biblical theme of cleansing from sin and impurity.

1 Corinthians 6:19-20
- The call to honor God with our bodies connects to the idea of maintaining purity.

Hebrews 10:22
- The invitation to draw near to God with a clean heart and body echoes the purification rituals in Leviticus.

Mark 7:15
- Jesus' teaching on what truly defiles a person provides a New Testament perspective on purity.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Bathe, Bathed, Body, Copulation, Emission, Evening, Flesh, Flow, Goes, Man's, Pass, Seed, Semen, Seminal, Till, Unclean, Wash
Dictionary of Bible Themes
Leviticus 15:16

     5136   body

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:16-18

     7426   ritual washing

Leviticus 15:16-20

     8325   purity, nature of

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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