Leviticus 14:6
And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.
And he is to take the live bird

The priest took the bird that remained alive after its companion had been killed over fresh water. Its later release into the open field pictured the restored person’s freedom from ceremonial uncleanness and return to life within the covenant community. The living bird, marked by sacrificial blood, points forward to life secured through death, ultimately fulfilled in Christ’s death and resurrection.

Lev 12:8 But if she cannot afford a lamb, she shall bring…
Lev 1:14 If, instead, one’s offering to the LORD is a burnt offering…

together with the cedar wood,

Cedar was valued for its strength, fragrance, and resistance to decay. Its inclusion in cleansing rites also appears in the purification of the red heifer (Numbers 19:6). The durable wood fittingly accompanied a rite of restoration, testifying that God’s cleansing establishes His people in renewed fellowship.

Num 19:6 The priest is to take cedar wood, hyssop…
2Ch 2:8 Send me also cedar, cypress, and algum logs from Lebanon,…

scarlet yarn,

Scarlet yarn bound the materials together and bore the color associated with blood. Scarlet also recalls sin’s deep stain and God’s promise to make His people clean: “Though your sins are like scarlet, they shall be as white as snow” (Isaiah 1:18). The blood-marked yarn anticipates the redemption accomplished through Christ’s sacrifice.

Exo 25:4 blue, purple, and scarlet yarn; fine linen and goat hair;
Exo 35:25 Every skilled woman spun with her hands…

and hyssop,

Hyssop served as an instrument for applying blood and water in rites of cleansing. Israel used hyssop to place the Passover blood on the doorposts in Egypt (Exodus 12:22), and David prayed, “Cleanse me with hyssop, and I will be clean” (Psalm 51:7). Cleansing required more than the removal of outward defilement; it portrayed the need for God to remove sin and restore the worshiper.

Exo 12:22 Take a cluster of hyssop, dip it into the blood in the basin…
Psa 51:7 Purify me with hyssop, and I will be clean;…

and dip them into the blood of the bird that was slaughtered

The live bird and the accompanying materials were brought into contact with the blood of the sacrificed bird. Restoration from uncleanness came through a life given in place of another. The ritual prepared Israel to recognize that forgiveness and access to God require atoning blood, fulfilled perfectly in the blood of Christ.

Exo 24:6-8 Moses took half of the blood and put it in bowls,…
Heb 9:12-14 He did not enter by the blood of goats and calves,…

over the fresh water.

The bird had been slaughtered over running water in an earthen vessel, joining the symbols of blood and living water. Blood testified to the cost of purification, while fresh water portrayed cleansing and renewed life. Jesus provides the true cleansing and the living water that gives eternal life (John 4:10; 1 John 5:6).

Num 19:17 For the purification of the unclean person,…
Lev 15:13 When the man has been cleansed from his discharge…

Persons / Places / Events
1. Priest
In Leviticus 14, the priest plays a crucial role in the purification process for someone healed of a skin disease. The priest acts as a mediator between God and the people, ensuring that the laws of cleanliness are upheld.

2. Cleansed Person
This refers to the individual who has been healed of a skin disease and is undergoing the purification process as outlined in Leviticus 14.

3. Live Bird
One of the two birds used in the purification ritual. The live bird is released into the open field after being dipped in the blood of the bird that was sacrificed, symbolizing the removal of impurity.

4. Cedar Wood, Scarlet Yarn, and Hyssop
These items are used in the purification ritual. Cedar wood and hyssop have symbolic meanings of purification and cleansing, while scarlet yarn may represent the blood and sacrifice involved in atonement.

5. Open Field
The place where the live bird is released, symbolizing freedom and the complete removal of impurity from the community.
Teaching Points
Symbolism of Cleansing
The ritual in Leviticus 14:6 symbolizes the complete cleansing and removal of sin. Just as the live bird is set free, we are set free from sin through Christ.

Role of the Priest
The priest's role in the purification process highlights the need for a mediator. In the New Testament, Jesus is our High Priest who mediates on our behalf.

Importance of Obedience
The detailed instructions for purification emphasize the importance of obedience to God's commands. Our obedience reflects our faith and trust in God's plan for our lives.

Spiritual Cleansing
The physical act of cleansing in Leviticus points to the deeper need for spiritual cleansing. We are called to seek purity in our hearts and lives through repentance and faith in Jesus.

Community Restoration
The ritual not only cleanses the individual but also restores them to the community. Similarly, our spiritual cleansing restores our relationship with God and others.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:6 foreshadow the role of Jesus as our High Priest in the New Testament?

2. What is the significance of the live bird being released into the open field, and how does this relate to the concept of freedom from sin?

3. How can the use of cedar wood, scarlet yarn, and hyssop in the purification ritual inform our understanding of spiritual cleansing today?

4. In what ways does the purification process in Leviticus 14 emphasize the importance of obedience to God's commands?

5. How can we apply the principles of community restoration found in Leviticus 14 to our relationships within the church today?
Connections to Other Scriptures
Leviticus 16
The Day of Atonement rituals also involve the use of two animals, one of which is released, symbolizing the removal of sin from the people.

Hebrews 9
Discusses the purification rituals and how they foreshadow the ultimate cleansing through Christ's sacrifice.

Psalm 51
David's plea for cleansing and purification, using hyssop as a symbol of being made clean.

John 19
The crucifixion of Jesus, where hyssop is mentioned, connecting the Old Testament purification rituals to the New Testament fulfillment in Christ.
The Cleansing of the Leper - Ceremonies Outside the CampJ.A. Macdonald Leviticus 14:1-9
Restoration SuggestionsW. Clarkson Leviticus 14:1-20
Thorough PurificationS.R. Aldridge Leviticus 14:1-20
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
A Sermon to Children on HyssopLeviticus 14:2-32
According to AbilityJ. Parker, D. D.Leviticus 14:2-32
Appropriate Return for the Saviour's Blood-SheddingS. S. ChronicleLeviticus 14:2-32
Blood-Washed ChristiansJ. Spencer.Leviticus 14:2-32
Ceremonies on Recovery of the LeperJ. Cumming, D. D.Leviticus 14:2-32
Christ Can Remove the Root of the Disease of SinLeviticus 14:2-32
Christ is an Almighty DoctorT. De Witt Talmage.Leviticus 14:2-32
Christ the Only HealerThe Church Scholars' MagazineLeviticus 14:2-32
Christian ConsecrationJohn Vaughan.Leviticus 14:2-32
Cleansing the LeperW. Sleigh.Leviticus 14:2-32
Do not Forget the RemedyMemoir of Wm. Marston.Leviticus 14:2-32
Freedom and Exultation of the Restored LifeC. Wadsworth, D. D.Leviticus 14:2-32
LessonsA. Willet, D. D.Leviticus 14:2-32
Provision for the PoorJ. A. Seiss, D. D.Leviticus 14:2-32
The Cured and UncuredT. De Witt Talmage.Leviticus 14:2-32
The LeperA. Willet, D. D.Leviticus 14:2-32
The Leper CleansedJ. A. Seiss, D. D.Leviticus 14:2-32
The Two BirdsS. H. Kellogg, D. D.Leviticus 14:2-32
The Two BirdsT. De Witt Talmage.Leviticus 14:2-32
The Two Birds Considered TypicallyD. Jamison, B. A.Leviticus 14:2-32
Admission (Or Readmission)W. Clarkson Leviticus 14:4-9
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Bird, Blood, Cedar, Cedarwood, Cedar-wood, Death, Dip, Dipped, Flowing, Fresh, Hyssop, Killed, Red, Running, Scarlet, Slain, Slaughtered, String, Stuff, Taketh, Thread, Wood, Yarn
Dictionary of Bible Themes
Leviticus 14:1-7

     4424   cedar

Leviticus 14:1-9

     5390   leprosy

Leviticus 14:1-32

     7416   purification

Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:2-7

     7422   ritual

Leviticus 14:3-6

     4808   crimson

Leviticus 14:3-7

     4612   birds

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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