Leviticus 14:38
the priest shall go outside the doorway of the house and close it up for seven days.
the priest
In the context of Leviticus, the priest serves as a mediator between God and the people, particularly in matters of purity and holiness. The Hebrew word for priest is "kohen," which signifies one who is set apart for sacred duties. The priest's role in this verse underscores the importance of spiritual leadership and discernment in addressing issues of impurity, reflecting the broader biblical theme of holiness and the need for divine intervention in human affairs.

shall go outside
The act of going outside signifies a separation from the unclean or potentially unclean environment. In the Hebrew context, this action represents a physical and symbolic distancing from impurity. It highlights the priest's role in maintaining the sanctity of the community by ensuring that any defilement is properly addressed. This separation is a reminder of the call to holiness and the need to be vigilant against spiritual and physical contamination.

the doorway of the house
The doorway serves as a threshold between the sacred and the profane, the clean and the unclean. In ancient Israelite culture, the house was a place of familial and communal life, and its purity was essential for the well-being of its inhabitants. The doorway, therefore, represents a point of transition and decision, where the priest must determine the appropriate course of action to restore purity. This imagery can inspire believers to consider the thresholds in their own lives where decisions about holiness and purity must be made.

and close it up
Closing up the house indicates a temporary quarantine, a period of waiting and observation. The Hebrew root for "close" can also imply shutting or sealing, suggesting a protective measure to prevent the spread of impurity. This action reflects the biblical principle of taking deliberate steps to address sin and impurity, allowing time for reflection, repentance, and restoration. It serves as a metaphor for the spiritual discipline of setting boundaries to guard against influences that may lead one away from God's holiness.

for seven days
The number seven in the Bible often symbolizes completeness and perfection, rooted in the creation narrative where God created the world in six days and rested on the seventh. The seven-day period in this context allows for a complete cycle of observation and potential healing. It emphasizes the importance of patience and trust in God's timing for restoration and purification. This period serves as a reminder of the need for spiritual renewal and the hope of restoration through God's grace and mercy.

Persons / Places / Events
1. The Priest
In ancient Israel, the priest served as a mediator between God and the people, responsible for performing rituals and ensuring the community's spiritual cleanliness.

2. The House
Represents the dwelling place of an individual or family, which could become unclean due to mold or mildew, symbolizing sin or impurity.

3. The Doorway
The threshold of the house, marking the boundary between the unclean interior and the clean exterior, symbolizing the separation between sin and holiness.

4. Seven Days
A period of completeness and divine order in the Bible, often used for purification and reflection.

5. The Event of Closing the House
A ritual act performed by the priest to isolate the impurity, allowing time for potential healing or further inspection.
Teaching Points
The Role of the Priest
The priest's involvement underscores the importance of spiritual leadership in addressing sin and impurity within the community.

Symbolism of the House
Just as the house can become unclean, our lives can harbor sin. We must be vigilant in identifying and addressing areas of spiritual impurity.

Significance of Seven Days
The seven-day period reflects God's perfect timing and the need for patience and thoroughness in the process of purification.

Spiritual Cleansing
The act of closing the house symbolizes the need to isolate and confront sin, allowing time for reflection and repentance.

Christ as Our High Priest
In the New Testament, Jesus is our ultimate High Priest, providing a way for complete and eternal purification from sin.
Bible Study Questions
1. How does the role of the priest in Leviticus 14:38 reflect the responsibilities of spiritual leaders today?

2. In what ways can the concept of a "house" becoming unclean apply to our personal lives or communities?

3. Why is the number seven significant in the Bible, and how does it relate to the process of purification?

4. How can we apply the principle of isolating and addressing sin in our lives, as symbolized by closing the house for seven days?

5. How does the purification process in Leviticus 14 point to the work of Christ as described in the New Testament, particularly in the book of Hebrews?
Connections to Other Scriptures
Leviticus 13
Discusses the laws concerning skin diseases and mildew, providing context for the purification process in Leviticus 14.

Numbers 19
Details the purification rites using the ashes of a red heifer, emphasizing the importance of cleansing from impurity.

Hebrews 9
Explains how the Old Testament purification rituals foreshadow the ultimate cleansing through Christ's sacrifice.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Close, Door, Doorway, Entrance, Opening, Priest, Quarantine, Seven, Shut
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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