Leviticus 14:37
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
He is to examine
The phrase "He is to examine" indicates a careful and deliberate inspection. In the Hebrew context, the word used here is "ראה" (ra'ah), which means to see or look at with attention. This reflects the priest's role as a discerning observer, tasked with determining the presence of impurity. The priest's examination is not just a physical inspection but a spiritual duty, emphasizing the importance of purity and holiness in the community.

the mildew
"Mildew" in Hebrew is "נגע" (nega), which can refer to a plague or affliction. In the context of Leviticus, it symbolizes spiritual and physical corruption. The presence of mildew in a home was not merely a hygienic issue but a sign of potential spiritual defilement. This reflects the broader biblical theme that physical conditions often mirror spiritual realities, urging believers to maintain both physical and spiritual cleanliness.

on the walls
The phrase "on the walls" signifies the structural and foundational aspects of a home. Walls in ancient times were made of stone or mud-brick, and their integrity was crucial for the safety and sanctity of the household. Spiritually, walls can represent the boundaries and protections God provides for His people. The presence of mildew on the walls suggests a breach in these protective boundaries, calling for divine intervention and restoration.

and if it consists of
This phrase introduces a conditional examination, highlighting the need for discernment. The Hebrew word "והנה" (vehineh) implies a careful observation to determine the nature of the mildew. It underscores the priest's role in making a judgment based on what is seen, reflecting the biblical principle that God’s people are called to discern between clean and unclean, holy and profane.

greenish or reddish depressions
The colors "greenish or reddish" are significant in the Hebrew text, as they indicate something unusual and potentially dangerous. Green and red were associated with decay and blood, respectively, symbolizing life and death. The "depressions" suggest a deeper issue beneath the surface, pointing to the need for a thorough cleansing. This imagery serves as a reminder of the hidden sins that can corrupt a believer's life, urging vigilance and repentance.

that appear to be beneath the surface of the wall
This phrase emphasizes the depth of the problem, indicating that the mildew is not superficial but has penetrated the structure. The Hebrew concept here is "שפל" (shafal), meaning low or humble, suggesting that the issue is deeply rooted. Spiritually, this calls believers to address sin at its root, not just its symptoms, and to seek God’s cleansing power to restore purity and holiness in their lives.

Persons / Places / Events
1. Priest
The priest is the central figure responsible for examining the house for mildew. This role underscores the priest's duty in maintaining both spiritual and physical cleanliness among the people.

2. House
The house in question is a dwelling place that may be afflicted with mildew, symbolizing impurity or sin that needs to be addressed.

3. Mildew
This refers to a physical affliction on the walls of a house, representing spiritual corruption or sin that can permeate a community or individual.

4. Israelite Community
The broader context involves the community of Israel, who are called to live in holiness and purity, both physically and spiritually.

5. Promised Land
The setting is within the Promised Land, where God’s people are to maintain purity in their living spaces as a reflection of their covenant relationship with Him.
Teaching Points
Holiness in Daily Life
Just as the Israelites were to maintain their homes free from mildew, Christians are called to keep their lives free from sin. This involves regular self-examination and repentance.

Role of Spiritual Leaders
The priest’s role in examining the house highlights the importance of spiritual leaders in guiding and maintaining the purity of the community.

Symbolism of Mildew
Mildew represents sin that can infiltrate and corrupt. Believers must be vigilant in identifying and addressing sin in their lives.

Community Responsibility
The health of the community is interconnected. Just as mildew in one house can affect others, sin in one part of the community can impact the whole.

God’s Provision for Cleansing
The detailed instructions for dealing with mildew reflect God’s provision for cleansing and restoration, pointing to the ultimate cleansing through Christ.
Bible Study Questions
1. How does the role of the priest in examining the house for mildew relate to the role of spiritual leaders in the church today?

2. In what ways can the concept of mildew as a symbol for sin be applied to our personal lives and communities?

3. How does the process of examining and cleansing a house in Leviticus 14 parallel the process of repentance and forgiveness in the New Testament?

4. What steps can we take to ensure that our homes and communities remain spiritually pure and free from the "mildew" of sin?

5. How does understanding the cultural and historical context of Leviticus 14 enhance our appreciation for God’s concern for both physical and spiritual purity?
Connections to Other Scriptures
Leviticus 13
This chapter discusses the examination of skin diseases, drawing a parallel between personal and communal purity.

1 Corinthians 5
Paul discusses the need to remove sin from the community, similar to removing mildew from a house, to maintain spiritual purity.

Psalm 51
David’s plea for cleansing from sin reflects the need for spiritual purification, akin to the physical cleansing of a house.

Hebrews 10
The call to draw near to God with a pure heart connects to the need for both physical and spiritual cleanliness.
The Cleansing of Sin as Illustrated in the Cleansing of the LeperR.M. Edgar Leviticus 14:1-57
Cleansing the Corrupt HouseW. Clarkson Leviticus 14:33-53
Leprosy in a HouseJ.A. Macdonald Leviticus 14:33-57
House LeprosyJ. A. Seiss, D. D.Leviticus 14:34-57
Leprosy of House and GarmentsH. Macmillan, D. D.Leviticus 14:34-57
The Plague in the HouseJ. Reid Howatt.Leviticus 14:34-57
The Way to Remove the PlagueJ. Cumming, D. D.Leviticus 14:34-57
People
Aaron, Ephah, Moses
Places
Canaan, Teman
Topics
Appear, Appearance, Appears, Behold, Deeper, Depressions, Disease, Examine, Face, Green, Greenish, Hollow, Hollows, Lower, Mark, Marked, Mildew, Plague, Red, Reddish, Seems, Sees, Sight, Spots, Strakes, Streaks, Surface, Thereof, Wall, Walls
Dictionary of Bible Themes
Leviticus 14:1-57

     7340   clean and unclean

Leviticus 14:33-53

     5340   house

Leviticus 14:34-57

     4839   mildew

Library
November 27. "And the Remnant of the Oil . . . Shall Pour Upon the Head" (Lev. xiv. 18).
"And the remnant of the oil ... shall pour upon the head" (Lev. xiv. 18). In the account of the healing of the Hebrew leper there is a beautiful picture of the touching of his ears, hands and feet, with the redeeming blood and the consecrating oil, as a sign that his powers of understanding, service, and conduct were set apart to God, and divinely endued for the Master's work and will. But after all this, we are significantly told that "the rest of the oil" was to be poured upon his head. The former
Rev. A. B. Simpson—Days of Heaven Upon Earth

The First Stage in the Leper's Cleansing
'And the Lord spake unto Moses, saying, 2. This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3. And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4. Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar-wood, and scarlet, and hyssop: 5. And the priest shall command that one of the birds be killed in an earthen
Alexander Maclaren—Expositions of Holy Scripture

Appendix xv. The Location of Sychar, and the Date of Our Lord's visit to Samaria.
1. The Location of Sychar. Although modern writers are now mostly agreed on this subject, it may be well briefly to put before our readers the facts of the case. Till comparitively lately, the Sychar of St. John iv. was generally as representing the ancient Shechem. The first difficulty here was the name, since Shechem, or even Sichem, could scarcely be identified with Sychar, which is undoubtedly the correct reading. Accordingly, the latter term was represented as one of oppobrium, and derived from
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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