Leviticus 13:43
The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
The priest is to examine him
In ancient Israel, the role of the priest extended beyond spiritual leadership to include responsibilities akin to those of a public health official. The Hebrew word for "priest" is "kohen," which signifies a person who serves as a mediator between God and the people. The examination by the priest underscores the importance of discernment and wisdom in leadership roles. It reflects the need for spiritual leaders to be involved in the holistic well-being of the community, addressing both spiritual and physical health.

if the swollen sore
The Hebrew term for "swollen sore" is "nesek," which refers to a specific type of skin affliction. This condition required careful observation to determine its nature. The presence of a "swollen sore" indicates a visible manifestation of impurity or disease, symbolizing how sin or impurity can become evident in one's life. It serves as a reminder of the need for vigilance in maintaining spiritual purity and the importance of addressing issues before they spread.

on his head or forehead
The head and forehead are significant in biblical symbolism, often representing one's identity, thoughts, and intentions. A sore in this area could symbolize a deeper issue affecting one's mind or spiritual state. In the context of ancient Israel, the head was also a place of anointing and blessing, making any affliction there particularly concerning. This highlights the need for purity in our thoughts and intentions, as they guide our actions and define our character.

is reddish-white
The description "reddish-white" in Hebrew is "adamdam laben," indicating a specific coloration that was crucial for diagnosis. The color red often symbolizes sin or impurity in the Bible, while white can represent purity or cleansing. The combination of these colors in a skin disease suggests a state of impurity that requires attention and possibly purification. It serves as a metaphor for the mixed nature of humanity, capable of both sin and redemption.

like a skin disease
The phrase "like a skin disease" refers to conditions that were considered ritually unclean, such as leprosy. The Hebrew word "tzaraath" is often translated as "leprosy," but it encompasses a range of skin conditions. In the biblical context, skin diseases were not only physical ailments but also carried social and spiritual implications. They required isolation and purification, symbolizing the separation sin causes between individuals and God. This underscores the need for spiritual cleansing and the restoration of community and divine fellowship.

Persons / Places / Events
1. The Priest
In ancient Israel, priests served as mediators between God and the people, and they were responsible for diagnosing skin diseases, including leprosy, as part of their duties.

2. The Infected Person
This refers to an individual who shows symptoms of a skin disease, which required examination by a priest to determine their status and the necessary actions.

3. Bald Head or Forehead
The specific location of the infection is significant, as it is visible and thus easily identifiable by the priest.

4. Skin Disease
Often translated as "leprosy" in older versions, the Hebrew term "tzaraath" encompasses a range of skin conditions, not just what is known today as leprosy.

5. Examination Process
This was a ritualistic and diagnostic procedure carried out by the priest to maintain the purity of the community and to prevent the spread of disease.
Teaching Points
The Role of the Priest
Priests were not only spiritual leaders but also community health inspectors, showing the integration of physical and spiritual well-being in God's law.

Importance of Community Health
The examination and isolation procedures underscore the importance of protecting the community from contagious diseases, a principle still relevant today.

Spiritual Symbolism of Leprosy
Leprosy often symbolizes sin in the Bible, representing how sin can spread and defile, requiring cleansing and restoration.

God's Provision for Restoration
The detailed laws for dealing with skin diseases reflect God's care for both the individual and the community, providing a way for restoration and reintegration.

Holiness and Purity
The laws in Leviticus emphasize the need for holiness and purity, both physically and spiritually, as a reflection of God's nature.
Bible Study Questions
1. How does the role of the priest in diagnosing skin diseases reflect the broader responsibilities of spiritual leaders today?

2. In what ways can the principles of community health and protection found in Leviticus 13 be applied to modern public health practices?

3. How does the symbolism of leprosy as sin help us understand the need for spiritual cleansing and restoration in our lives?

4. What can we learn from the detailed laws in Leviticus about God's concern for both individual and community well-being?

5. How does Jesus' healing of lepers in the New Testament fulfill and transform the Old Testament laws regarding skin diseases?
Connections to Other Scriptures
Leviticus 14
This chapter outlines the purification process for someone healed from a skin disease, emphasizing the importance of ritual cleanliness and restoration.

Numbers 12
The account of Miriam's leprosy highlights the seriousness of skin diseases and the need for divine intervention and community restoration.

Luke 17
Jesus' healing of the ten lepers demonstrates His authority over disease and His compassion, fulfilling the law's requirements for cleansing.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
Affections of the MindW. Clarkson Leviticus 13:40-44
People
Aaron, Moses
Places
Teman
Topics
Appearance, Appeareth, Bald, Behold, Body, Brow, Disease, Diseased, Examine, Flesh, Forehead, Growth, Hair, Infection, Infectious, Leper, Leprosy, Mark, Plague, Priest, Red, Reddish, Reddish-white, Rising, Sees, Skin, Sore, Swelling, Swollen, White-reddish
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:40-45

     5155   hair

Leviticus 13:41-43

     5154   forehead

Leviticus 13:43-46

     5182   skin

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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