Leviticus 13:42
But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
But if there is
This phrase introduces a conditional situation, indicating a specific scenario that requires attention. In the Hebrew text, the word "if" (אִם, 'im) is often used to present a case for examination, suggesting the importance of discernment and careful observation in the community. It underscores the need for vigilance in maintaining purity and health among the Israelites, reflecting God's concern for both physical and spiritual well-being.

a reddish-white sore
The description of the sore as "reddish-white" (אָדַם לָבָן, 'adam lavan) is significant in the Hebrew context. The color red often symbolizes life and blood, while white can denote purity or, in this case, the presence of disease. This combination of colors would have been a clear visual indicator to the priests, who were responsible for diagnosing skin conditions. The specificity of the description highlights the meticulous nature of the Levitical laws and the care with which the Israelites were to approach issues of health and cleanliness.

on the bald head or forehead
The mention of the "bald head or forehead" (קָרַחַת אוֹ מִצְחָה, qarachat o mitzchah) is noteworthy. In ancient Israel, the head was often seen as a symbol of authority and identity. A condition affecting the head, especially in a visible area like the forehead, would have been particularly concerning, as it could affect one's standing in the community. This detail emphasizes the comprehensive nature of the Levitical laws, which addressed all aspects of life, from the most private to the most public.

it is an infectious disease
The term "infectious disease" (נֶגַע צָרַעַת, nega tzara'at) refers to a condition that could spread and cause impurity. In the ancient world, diseases were often seen as both physical and spiritual afflictions. The Hebrew word "tzara'at" is traditionally translated as "leprosy," but it likely encompassed a range of skin conditions. This highlights the dual concern of the Levitical laws: to protect the community from physical contagion and to maintain spiritual purity.

breaking out on the head or forehead
The phrase "breaking out" (פֹּרַחַת, porachat) suggests an active and spreading condition. In the Hebrew context, this verb conveys the idea of something flourishing or growing, often used in positive contexts like the blossoming of a flower. Here, however, it indicates the seriousness of the disease, as it visibly manifests and potentially spreads. This serves as a reminder of the pervasive nature of sin and impurity, which can start small but grow if not addressed promptly.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God on Mount Sinai. He was responsible for conveying God's laws to the Israelites.

2. Aaron
The brother of Moses and the first high priest of Israel. He and his descendants were responsible for performing the priestly duties, including diagnosing skin diseases.

3. Israelites
The people to whom the laws in Leviticus were given. They were to follow these laws as part of their covenant relationship with God.

4. Priests
The individuals tasked with examining and diagnosing skin diseases according to the laws given in Leviticus.

5. Leprosy
A term used in the Bible to describe various skin diseases, not limited to what is known today as Hansen's disease.
Teaching Points
Holiness and Purity
The laws regarding skin diseases underscore the importance of holiness and purity in the community. God’s people are called to be set apart and to maintain both physical and spiritual cleanliness.

Role of the Priesthood
The priests served as mediators between God and the people, highlighting the need for spiritual leadership and guidance in matters of health and holiness.

Community Health and Safety
The regulations for skin diseases were not only spiritual but also practical, ensuring the health and safety of the community by preventing the spread of infectious diseases.

Spiritual Symbolism
Skin diseases in the Bible often symbolize sin and its corrupting influence. Just as physical diseases required examination and cleansing, so too does sin require confession and repentance.

Compassion and Restoration
While the laws required separation for those with skin diseases, they also provided a path for restoration and reintegration into the community, reflecting God’s desire for healing and reconciliation.
Bible Study Questions
1. How does the role of the priest in diagnosing skin diseases in Leviticus 13:42 reflect the broader role of spiritual leaders in the community today?

2. In what ways do the laws concerning skin diseases in Leviticus highlight the importance of community health and safety?

3. How can the symbolism of skin diseases as a representation of sin inform our understanding of personal and communal holiness?

4. What parallels can be drawn between the cleansing rituals in Leviticus and the concept of spiritual cleansing in the New Testament?

5. How does the account of Jesus healing the lepers in Luke 17 provide a deeper understanding of God’s compassion and power to restore?
Connections to Other Scriptures
Leviticus 14
Provides the procedures for the cleansing of a person healed from a skin disease, emphasizing the role of the priest in the purification process.

Numbers 12
Describes the incident where Miriam was struck with leprosy as a punishment, highlighting the seriousness of skin diseases in the Israelite community.

Luke 17
Jesus heals ten lepers, demonstrating His authority over disease and His compassion for the afflicted, which contrasts with the Old Testament laws that required separation.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
Affections of the MindW. Clarkson Leviticus 13:40-44
People
Aaron, Moses
Places
Teman
Topics
Bald, Breaking, Broken, Brow, Disease, Diseased, Forehead, Hair, Infection, Infectious, Leper, Leprosy, Occurs, Plague, Red, Reddish, Reddish-white, Sore, Spot, Sprung, White-reddish
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:40-42

     5128   baldness

Leviticus 13:40-45

     5155   hair

Leviticus 13:41-43

     5154   forehead

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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