Leviticus 13:41
Or if his hairline recedes and he is bald on his forehead, he is still clean.
If his hair falls out
The Hebrew root for "falls out" is "נָשַׁל" (nashal), which conveys the idea of something being removed or shed. In the context of Leviticus, this phrase addresses a natural condition rather than a disease. The loss of hair is a common human experience, and here it is treated with a sense of normalcy. This reflects the broader biblical theme that not all physical conditions are indicative of impurity or sin. It is a reminder of the natural processes of life and the acceptance of aging and change as part of God's creation.

from his forehead
The forehead, or "מֵצַח" (metzach) in Hebrew, is often symbolically significant in the Bible, representing the face or the front of the head. In ancient Near Eastern cultures, the forehead could symbolize identity and character. The mention of the forehead specifically highlights the visibility of the condition, as the forehead is a prominent and noticeable part of the body. This visibility might have social implications, as physical appearance often influenced social interactions and perceptions in biblical times.

he is bald on the forehead
The term "bald" here is "קֵרֵחַ" (qereach) in Hebrew, which simply describes the absence of hair. In the ancient world, baldness could be seen as a mark of age or wisdom, but it could also be misunderstood as a sign of disease. The specificity of "on the forehead" indicates a localized condition, distinguishing it from more generalized skin diseases that the priests were trained to diagnose. This distinction is crucial in the Levitical laws, which aim to differentiate between conditions that require isolation and those that do not.

but he is clean
The declaration of being "clean" is significant in the Levitical context, where cleanliness is not just about physical hygiene but also about ritual purity. The Hebrew word "טָהוֹר" (tahor) means pure or clean, and it is used to describe a state of being that allows a person to participate fully in the community and in worship. This pronouncement reassures the individual and the community that baldness, in this case, does not carry any ritual impurity. It emphasizes God's understanding and compassion, recognizing the difference between natural conditions and those that require separation for the sake of communal health and holiness.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Aaron
Moses' brother and the first high priest, who would have been responsible for implementing these laws among the Israelites.

3. Israelites
The people to whom these laws were given, living in the wilderness after their exodus from Egypt.

4. Priests
The religious leaders responsible for examining individuals and determining their cleanliness or uncleanliness according to the law.

5. Wilderness
The setting where the Israelites received the law, a place of testing and preparation before entering the Promised Land.
Teaching Points
Understanding Cleanliness
The concept of cleanliness in Leviticus is not just about physical health but also about spiritual purity and community integrity.

God's Holiness
These laws reflect God's holiness and the call for His people to be set apart, emphasizing the importance of living a life that honors God.

Compassion and Restoration
While the law distinguishes between clean and unclean, it also provides a path for restoration, pointing to God's desire for healing and reconciliation.

Inner vs. Outer Appearance
The focus on physical conditions like baldness reminds us that God is more concerned with the heart than outward appearances.

Community Responsibility
The role of the priests in examining and declaring cleanliness highlights the community's responsibility in maintaining holiness and supporting one another.
Bible Study Questions
1. How does the concept of cleanliness in Leviticus 13:41 relate to our understanding of spiritual purity today?

2. In what ways can we apply the principles of holiness and being set apart in our daily lives?

3. How does the role of the priests in Leviticus inform our understanding of spiritual leadership and accountability in the church?

4. What lessons can we learn from the distinction between clean and unclean about God's character and His expectations for His people?

5. How can we balance the importance of outward actions and inner heart attitudes in our walk with God, as seen in the broader context of Leviticus and other scriptures?
Connections to Other Scriptures
Leviticus 14
Discusses the cleansing process for those who were declared unclean, showing the importance of restoration and community.

Numbers 6
The Nazirite vow, which includes regulations about hair, highlighting the significance of hair in Israelite culture.

1 Samuel 16
God's choice of David, emphasizing that God looks at the heart rather than outward appearances.

Matthew 8
Jesus' healing of a leper, demonstrating His authority over the law and His compassion for the unclean.

1 Corinthians 6
Paul’s teaching on the body as a temple, encouraging believers to maintain purity and holiness.
LeprosyJ.A. Macdonald Leviticus 13:1-59
The Diagnosis of Sin as Illustrated in the LeprosyR.M. Edgar Leviticus 13:1-59
The Priest's AdjudicationJ.A. Macdonald Leviticus 13:1-59
A Diseased NatureJ. Spencer.Leviticus 13:2-46
Avoidance of False SuspicionBp. Babington.Leviticus 13:2-46
Discipline in the ChurchA. Willet, D. D.Leviticus 13:2-46
Disease and SinJ. Cumming, D. D.Leviticus 13:2-46
If the Plague be Turned into WhiteA. A. Bonar.Leviticus 13:2-46
LeprosyJ. A. Seiss, D. D.Leviticus 13:2-46
Leprosy and Six HereditaryJ. W. Bardsley.Leviticus 13:2-46
Leprosy, a Special Type of SinS. H. Kellogg, D. D.Leviticus 13:2-46
Leprous Outcasts in EnglandLeviticus 13:2-46
Ministers Must Seek to Produce Conviction of SinLeviticus 13:2-46
Sin as a DiseaseA. Willet, D. D.Leviticus 13:2-46
Sin May be Invisible to Human EyesBiblical TreasuryLeviticus 13:2-46
Sinners Ought to be Willing to Know Their True StateSword and Trowel.Leviticus 13:2-46
The Cleansing of the LeperSpurgeon, Charles HaddonLeviticus 13:2-46
The Difficulty of Knowing Aright One's True Spiritual StateSword and Trowel.Leviticus 13:2-46
The Gospel of the LeprosyS. Mather.Leviticus 13:2-46
The Importance of Attending to the Disease of SinH. W. Beecher.Leviticus 13:2-46
The Leper DiseasedJ. C. Philpot.Leviticus 13:2-46
The Power of One SinLeviticus 13:2-46
The Separating Influences of SinJ. W. Bardsley, M. A.Leviticus 13:2-46
Affections of the MindW. Clarkson Leviticus 13:40-44
People
Aaron, Moses
Places
Teman
Topics
Bald, Baldness, Becomes, Clean, Corner, Face, Fallen, Forehead, Forehead-bald, Front, Hair, Lost, Man's, Polished, Scalp, Sides, Temples, Towards, Yet
Dictionary of Bible Themes
Leviticus 13:1-46

     5298   doctors

Leviticus 13:40-42

     5128   baldness

Leviticus 13:40-45

     5155   hair

Leviticus 13:41-43

     5154   forehead

Library
Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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