Leviticus 11:37
If a carcass falls on any seed for sowing, the seed is clean;
If any carcass
The Hebrew word for "carcass" is "נְבֵלָה" (nevelah), which refers to the dead body of an animal. In the context of Leviticus, carcasses are often associated with impurity and defilement. The Israelites were given specific laws to distinguish between clean and unclean animals, and touching or consuming the carcass of an unclean animal rendered a person ceremonially unclean. This highlights the importance of purity and holiness in the daily lives of the Israelites, as they were called to be set apart for God.

falls on
The Hebrew verb "נָפַל" (naphal) means "to fall" or "to drop." This implies an accidental or natural occurrence, rather than an intentional act. The use of this verb suggests that the laws concerning purity were not just about intentional actions but also about how to handle unforeseen circumstances. It reflects God's understanding of human life and the need for practical guidelines to maintain holiness even in accidental situations.

any seed for sowing
The phrase "seed for sowing" refers to seeds that are intended to be planted in the ground to produce crops. In Hebrew, the word for "seed" is "זֶרַע" (zera). Seeds are symbolic of potential and future growth, representing the sustenance and provision that God provides. The mention of seeds in this context underscores the importance of agriculture in ancient Israelite society and the reliance on God's provision through the land.

it is clean
The declaration that the seed remains "clean" despite contact with a carcass is significant. The Hebrew word for "clean" is "טָהוֹר" (tahor), which denotes purity and suitability for use in worship and daily life. This provision indicates that the potential for life and growth inherent in the seed is not compromised by accidental contact with impurity. It reflects God's grace and the understanding that life and sustenance are ultimately under His sovereign control. This assurance of cleanliness despite contact with death can be seen as a metaphor for the redemptive power of God, who brings life from death and purity from impurity.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The recipients of the Levitical laws, including dietary and purity laws, as they journeyed through the wilderness.

3. The Wilderness
The setting where the Israelites received the law, emphasizing their need for guidance and holiness.

4. Seed for Sowing
Represents agricultural practices and the importance of maintaining purity in what is used for sustenance.

5. Carcass
Refers to the dead body of an animal, which in the context of Levitical law, could render objects unclean.
Teaching Points
Purity in Daily Life
The law concerning seeds and carcasses teaches us about maintaining purity in our daily activities and choices.

God's Provision
Recognize that God provides for our needs, and we must steward His provisions with care and respect.

Spiritual Growth
Just as seeds must be kept pure for growth, our hearts must be kept pure for spiritual growth and receptivity to God's Word.

Holiness and Separation
The laws in Leviticus remind us of the call to be holy and separate from the world, living lives that reflect God's standards.

Symbolism of Seeds
Seeds symbolize potential and growth; we are called to nurture our spiritual lives to bear fruit for God's kingdom.
Bible Study Questions
1. How does the concept of purity in Leviticus 11:37 apply to our spiritual lives today?

2. In what ways can we ensure that the "seeds" we plant in our lives remain clean and undefiled?

3. How does the principle of separation in Leviticus relate to the New Testament teachings on holiness?

4. What are some practical steps we can take to maintain purity in our daily interactions and decisions?

5. How can the symbolism of seeds in the Bible inspire us to cultivate spiritual growth and maturity?
Connections to Other Scriptures
Genesis 1:29
Discusses God's provision of seed-bearing plants for food, highlighting the importance of seeds in God's creation.

Matthew 13:3-9
The Parable of the Sower, where seeds represent the Word of God, drawing a spiritual parallel to purity and growth.

1 Corinthians 15:36-38
Paul uses the metaphor of seeds to describe resurrection, emphasizing transformation and new life.

Deuteronomy 22:9
Warns against sowing different kinds of seeds together, underscoring the theme of purity and separation.

Mark 4:26-29
The Parable of the Growing Seed, illustrating the mysterious and divine nature of growth, akin to spiritual growth.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
The Significance of DeathW. Clarkson Leviticus 11:24-28, 39, 40
Unclean, Creeping, and Dead ThingsJ.A. Macdonald Leviticus 11:26-47
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Aught, Body, Carcase, Carcass, Clean, Dead, Fall, Falleth, Falls, Gets, Planted, Planting, Seed, Seeds, Sowing, Sowing-seed, Sown
Dictionary of Bible Themes
Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:24-40

     5194   touch

Leviticus 11:31-40

     8269   holiness, separation from worldly

Leviticus 11:37-38

     4506   seed

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

Links
Leviticus 11:37 NIV
Leviticus 11:37 NLT
Leviticus 11:37 ESV
Leviticus 11:37 NASB
Leviticus 11:37 KJV

Leviticus 11:37 Commentaries

Bible Hub
Leviticus 11:36
Top of Page
Top of Page