Leviticus 11:21
However, you may eat the following kinds of flying insects that walk on all fours: those having jointed legs above their feet for hopping on the ground.
However
This word introduces an exception to the previous prohibitions regarding unclean animals. In Hebrew, the word is often translated from "אַךְ" (akh), which serves to contrast or limit what has been previously stated. It signifies a shift in the narrative, highlighting God's grace and provision even within the boundaries of the law. This reminds us of the balance between divine holiness and mercy, where God provides for His people within the framework of His commandments.

you may eat
The permission granted here is significant. In Hebrew, "תֹּאכְלוּ" (tokhlu) is used, which is a form of the verb "to eat." This allowance underscores God's concern for the dietary needs of His people, ensuring they have sustenance while maintaining ritual purity. It reflects the broader biblical theme of God as a provider, who cares for the physical and spiritual well-being of His followers.

the following kinds of winged creatures
The phrase refers to specific types of insects that are permissible to eat. In the Hebrew text, "מִכֹּל שֶׁרֶץ הָעוֹף" (mikkol sheretz ha'of) is used, indicating a subset of flying creatures. This distinction highlights the importance of discernment and obedience in the life of a believer, as not all creatures are deemed clean. It serves as a metaphor for the need to distinguish between what is holy and profane in our spiritual walk.

that walk on all fours
This description might seem contradictory since insects typically have six legs. However, the phrase "הַהֹלֵךְ עַל אַרְבַּע" (haholekh al arba) can be understood as a general description of their movement. It emphasizes the need for careful observation and understanding of God's laws, as they may not always align with human logic or expectations. This calls believers to trust in God's wisdom and guidance.

those that have jointed legs for hopping on the ground
The specific characteristic of "jointed legs" (in Hebrew, "כְּרָעַיִם מִמַּעַל לְרַגְלָיו" - kera'ayim mimma'al leraglav) identifies permissible insects like locusts, crickets, and grasshoppers. These creatures are not only clean but also symbolize resilience and provision. Historically, locusts were a common food source in the ancient Near East, providing protein and sustenance. Spiritually, this can inspire believers to recognize God's provision in unexpected forms and to be adaptable and resilient in their faith journey.

Persons / Places / Events
1. Moses
Traditionally considered the author of Leviticus, Moses is the leader of the Israelites and the mediator of God's laws to His people.

2. Israelites
The chosen people of God, to whom the laws in Leviticus were given as they journeyed through the wilderness after their exodus from Egypt.

3. Clean and Unclean Animals
The focus of Leviticus 11, where God provides dietary laws distinguishing between animals that can be eaten and those that cannot.
Teaching Points
Understanding Holiness
The dietary laws in Leviticus 11, including verse 21, underscore the call to holiness and separation from pagan practices. As believers, we are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The specific instructions about clean and unclean animals teach us the importance of obedience to God's commands, even when they may not make immediate sense to us.

Symbolism of Purity
The distinction between clean and unclean animals symbolizes the broader spiritual truth of purity and impurity. We are reminded to examine our lives for areas that need cleansing and alignment with God's will.

Cultural Context and Change
Understanding the cultural and historical context of these laws helps us appreciate the continuity and change in God's revelation, especially as seen in the New Testament.

Spiritual Discernment
Just as the Israelites needed discernment to follow dietary laws, we need spiritual discernment to navigate the complexities of modern life while maintaining our faith.
Bible Study Questions
1. How do the dietary laws in Leviticus 11:21 reflect God's desire for His people to be set apart, and how can we apply this principle in our lives today?

2. In what ways do the distinctions between clean and unclean animals point to the broader theme of holiness in the Bible?

3. How does the New Testament reinterpret the dietary laws found in Leviticus, and what does this teach us about the continuity and change in God's covenant with His people?

4. What are some modern "unclean" influences that we need to be aware of, and how can we apply the principle of discernment in our daily lives?

5. How can understanding the historical and cultural context of Leviticus 11 enhance our appreciation of God's Word and its application to our lives today?
Connections to Other Scriptures
Genesis 1:29-30
This passage describes God's original provision of food for humanity, which was plant-based, highlighting a shift in dietary laws post-Fall and post-Flood.

Acts 10:9-16
Peter's vision of clean and unclean animals, which signifies the removal of dietary restrictions and the inclusion of Gentiles into the faith.

Mark 7:18-19
Jesus declares all foods clean, emphasizing the heart's condition over dietary laws.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
Flying CreaturesJ.A. Macdonald Leviticus 11:13-25
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Animal, Crawling, Creatures, Creeping, Eat, Flying, Four-footed, Fours, Ground, Hop, Hopping, Insects, Jointed, Jump, Jumping, Leap, Legs, Move, Swarming, Teeming, Walk, Wherewith, Winged, Withal, Yet
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:13-25

     4690   wings

Leviticus 11:20-23

     4660   insects

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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