Leviticus 11:12
Everything in the water that does not have fins and scales shall be detestable to you.
Anything living in the water
This phrase refers to all aquatic life, encompassing creatures found in seas, rivers, and lakes. The Hebrew word for "living" is "חַי" (chai), which signifies life in its most basic form. In the context of ancient Israel, water was a source of sustenance and life, yet it also held potential dangers. The Israelites were called to discern between what was clean and unclean, reflecting a broader spiritual principle of distinguishing between holy and profane.

that does not have fins and scales
The requirement for fins and scales is specific and intentional. The Hebrew words "סְנַפִּיר" (snapir) for fins and "קַשְׂקֶשֶׂת" (qaskeset) for scales denote features that are visible and tangible. Fins and scales serve as protective and navigational tools for fish, symbolizing the need for spiritual protection and guidance. This distinction underscores the importance of adhering to God's design and order, as these features were seen as markers of divine approval.

is detestable to you
The term "detestable" is translated from the Hebrew word "שֶׁקֶץ" (sheqets), which conveys a strong sense of revulsion or abomination. This word is used throughout Levitical law to describe things that are ritually impure or morally offensive. The use of such a strong term emphasizes the seriousness with which God views the observance of His commandments. It serves as a reminder of the call to holiness and the need to avoid spiritual contamination.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites.

2. Israelites
The chosen people of God, to whom the dietary laws were given as part of their covenant relationship with Him.

3. Mount Sinai
The place where Moses received the Law from God, including the dietary laws found in Leviticus.

4. The Wilderness
The setting where the Israelites were journeying when these laws were given, emphasizing their need for guidance and distinction from other nations.

5. The Promised Land
The ultimate destination for the Israelites, where these laws would help them maintain holiness and separation from pagan practices.
Teaching Points
Holiness and Distinction
The dietary laws were given to set the Israelites apart as God's holy people. Today, believers are called to live distinct lives that reflect God's holiness.

Obedience to God's Commands
The Israelites were to obey these laws as an act of faith and trust in God's wisdom. Similarly, Christians are called to obey God's Word, trusting in His perfect plan.

Symbolism of Purity
The distinction between clean and unclean animals symbolizes the need for spiritual purity. Believers are encouraged to pursue purity in their thoughts, actions, and relationships.

Cultural and Spiritual Identity
The dietary laws helped shape the cultural and spiritual identity of the Israelites. Christians are to find their identity in Christ, living in a way that honors Him.

Freedom in Christ
While the Old Testament laws served a purpose, believers now have freedom in Christ. This freedom should be exercised responsibly, always considering the impact on others and the glory of God.
Bible Study Questions
1. How did the dietary laws in Leviticus 11:12 serve to distinguish the Israelites from other nations, and what can we learn from this about living a distinct Christian life today?

2. In what ways do the dietary laws reflect God's concern for the health and well-being of His people, and how can we apply this principle to our modern lifestyle choices?

3. How does the New Testament teaching on food, as seen in Acts 10 and Mark 7, change the way we understand the dietary laws of Leviticus 11:12?

4. What are some practical ways we can pursue spiritual purity in our daily lives, drawing from the symbolism of clean and unclean animals?

5. How can we balance the freedom we have in Christ with the responsibility to live in a way that glorifies God and edifies others, especially in areas like food and drink?
Connections to Other Scriptures
Genesis 1:21
This verse describes God's creation of sea creatures, establishing His authority over all living things, which is foundational for understanding the dietary laws.

Acts 10:9-16
Peter's vision of the sheet with unclean animals, which signifies the removal of dietary restrictions and the inclusion of Gentiles into the faith.

Mark 7:18-19
Jesus declares all foods clean, indicating a shift from the Old Covenant dietary laws to the New Covenant understanding of purity.

1 Corinthians 10:31
Encourages believers to do everything for the glory of God, including their eating habits, which can be related to the principles behind the dietary laws.

Romans 14:14-17
Discusses the freedom in Christ regarding food, emphasizing righteousness, peace, and joy in the Holy Spirit over dietary restrictions.
HolinessS.R. Aldridge Leviticus 11:1-47
The Religious Use of NatureR.M. Edgar Leviticus 11:1-47
Answers to Objections Respecting These RegulationsS. H. Kellogg, D. D.Leviticus 11:2-47
Apologetic Value of This LawS. H. Kellogg, D. D.Leviticus 11:2-47
Bodily HolinessS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean AnimalsS. H. Kellogg, D. D.Leviticus 11:2-47
Clean and Unclean FishA. A. Bonar.Leviticus 11:2-47
Clean and Unclean InsectsA. A. Bonar.Leviticus 11:2-47
Distinguishing the Precious from the VileW. H. Jellie.Leviticus 11:2-47
LessonsA. Willet, D. D.Leviticus 11:2-47
Lessons from the FowlsA. A. Bonar.Leviticus 11:2-47
Minute EnactmentsJ. Cumming, D. D.Leviticus 11:2-47
The Bat as a TypeA. F. Forrest.Leviticus 11:2-47
The Clean and the UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Clean and the UncleanC. H. Mackintosh.Leviticus 11:2-47
The Clean and UncleanJ. A. Seiss, D. D.Leviticus 11:2-47
The Coney UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Eagle as a TypeA. F. Forrest.Leviticus 11:2-47
The Hare UncleanSpurgeon, Charles HaddonLeviticus 11:2-47
The Kite as a TypeA. F. Forrest.Leviticus 11:2-47
The Osprey as a TypeA. F. Forrest.Leviticus 11:2-47
The Owl as a TypeA. F. Forrest.Leviticus 11:2-47
The Raven as a TypeA. F. Forrest.Leviticus 11:2-47
The Right Use of ThingsJ. Parker, D. D.Leviticus 11:2-47
The Vulture as a TypeA. F. Forrest.Leviticus 11:2-47
Types of ManhoodA. Willet, D. D.Leviticus 11:2-47
Clean and Unclean - a Lesson on SinW. Clarkson Leviticus 11:4-47
Clean and Unclean - Three Side TruthsW. Clarkson Leviticus 11:4-47
The Waters and Their InhabitantsJ.A. Macdonald Leviticus 11:9-12
The Abominable ThingW. Clarkson Leviticus 11:11-13
People
Aaron, Hen, Moses, Shaphan
Places
Egypt, Teman
Topics
Abhorrent, Abomination, Anything, Detestable, Disgusting, Fins, Plates, Scales, Skin, Special, Swimming, Thin, Waters, Whatever, Whatsoever
Dictionary of Bible Themes
Leviticus 11:1-23

     5378   law, OT
     7424   ritual law
     8269   holiness, separation from worldly

Leviticus 11:1-47

     4438   eating
     5773   abstinence, discipline
     7525   exclusiveness

Leviticus 11:9-12

     4642   fish

Library
Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

The Clean and the Unclean
I. It is our firm belief that these distinctions of meats were laid down on purpose TO KEEP THE JEWS AS A DISTINCT PEOPLE, and that herein they might be a type of the people of God, who are also, throughout all ages, to be a distinct and separate people--not of the world, even as Christ was not of the world. You that are conversant with the old Levitical rule, well know that it was quite impossible for the Hebrews to mix with any other nation, without violating the statutes they were commanded to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Fifth Day. Holiness and Redemption.
Sanctify unto me all the first-born.'--Ex. xiii. 2. 'All the first-born are mine; for on the day I smote all the first-born in the land of Egypt I sanctified unto me all the first-born in Israel: mine they shall be: I am the Lord.'--Num. iii. 13, viii. 17. 'For I am the Lord your God that bringeth you up out of the land of Egypt to be your God: ye shall therefore be holy, for I am holy.'--Lev. xi. 45. 'I have redeemed thee; thou art mine.'--Isa. xliii. 1. At Horeb we saw how the
Andrew Murray—Holy in Christ

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

List of Abbreviations Used in Reference to Rabbinic Writings Quoted in this Work.
THE Mishnah is always quoted according to Tractate, Chapter (Pereq) and Paragraph (Mishnah), the Chapter being marked in Roman, the paragraph in ordinary Numerals. Thus Ber. ii. 4 means the Mishnic Tractate Berakhoth, second Chapter, fourth Paragraph. The Jerusalem Talmud is distinguished by the abbreviation Jer. before the name of the Tractate. Thus, Jer. Ber. is the Jer. Gemara, or Talmud, of the Tractate Berakhoth. The edition, from which quotations are made, is that commonly used, Krotoschin,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

The Destruction of Jerusalem
[Illustration: (drop cap G) Ruins of a Synagogue] God had given to His people a Book foretelling the coming of the Christ--or Messiah, as the word is written in Hebrew--so that they might be prepared and ready for His appearance. Yet when He came they did not receive Him. They were looking for an earthly king, and the beautiful words spoken by the ancient prophets had no meaning to them. When Jesus Christ was born in Bethlehem, the Jews were under the iron rule of the Roman Empire, of which they
Mildred Duff—The Bible in its Making

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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