Leviticus 10:9
"You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
You and your sons
This phrase directly addresses Aaron and his sons, the appointed priests of Israel. The Hebrew word for "sons" is "בָּנִים" (banim), which signifies not only immediate offspring but also descendants. This highlights the generational responsibility and the sacred duty of the priesthood, emphasizing the continuity of God's commandments through lineage and the importance of maintaining holiness in service.

are not to drink wine or strong drink
The Hebrew word for "wine" is "יַיִן" (yayin), and "strong drink" is "שֵׁכָר" (shekar). These terms refer to fermented beverages that could impair judgment. The prohibition underscores the necessity for priests to remain sober-minded and fully aware while performing their sacred duties. This commandment reflects the broader biblical principle of sobriety and self-control, especially for those in positions of spiritual leadership.

when you enter the Tent of Meeting
The "Tent of Meeting," or "אֹהֶל מוֹעֵד" (Ohel Moed), was the sacred space where God met with His people through the mediation of the priests. This phrase emphasizes the holiness of the place and the seriousness of approaching God. The Tent of Meeting was a precursor to the Temple and symbolizes the presence of God among His people, requiring utmost reverence and purity.

or else you will die
This severe consequence underscores the gravity of the command. The Hebrew word for "die" is "מוּת" (muth), which conveys the ultimate penalty for disobedience. This warning serves as a sobering reminder of the holiness of God and the serious nature of the priestly office. It reflects the broader biblical theme that sin leads to death, both physically and spiritually.

This is a permanent statute
The phrase "permanent statute" translates the Hebrew "חֻקַּת עוֹלָם" (chukat olam), indicating an everlasting ordinance. This underscores the timeless nature of God's commandments and the enduring principles of holiness and reverence in worship. It reflects the unchanging character of God and His expectations for His people across generations.

for the generations to come
This phrase, "לְדֹרֹתֵיכֶם" (ledoroteichem), emphasizes the continuity and perpetuity of the commandment. It highlights the responsibility of each generation to uphold God's standards and pass them on to the next. This reflects the biblical principle of teaching and preserving God's laws within the community of faith, ensuring that His ways are known and followed throughout history.

Persons / Places / Events
1. Aaron
The first high priest of Israel, brother of Moses, and father of Nadab and Abihu.

2. Nadab and Abihu
Sons of Aaron who offered unauthorized fire before the Lord and were consumed by fire as a result.

3. Tent of Meeting
The portable earthly dwelling place of God among the Israelites, where the priests performed their duties.

4. Moses
The leader of the Israelites, who conveyed God's laws and instructions to Aaron and the people.

5. Israelites
The chosen people of God, who were given the Law to follow as they journeyed to the Promised Land.
Teaching Points
Sobriety in Service
The command in Leviticus 10:9 emphasizes the need for sobriety when serving God. Just as priests were to be clear-minded in their duties, Christians today are called to be sober-minded in their spiritual walk.

Reverence for God's Presence
Entering the Tent of Meeting required a state of holiness and reverence. Believers are reminded to approach God with respect and purity, recognizing the seriousness of His presence.

Generational Obedience
The statute was to be observed by future generations, highlighting the importance of teaching and maintaining God's standards across time. Christians are encouraged to pass down godly principles to their children.

Consequences of Disobedience
The severe consequence of death for disobedience underscores the seriousness of God's commands. It serves as a reminder of the spiritual consequences of disregarding God's instructions.

Spiritual Readiness
Just as priests needed to be ready to serve, Christians are called to be spiritually prepared at all times, avoiding anything that might impair their ability to discern and act according to God's will.
Bible Study Questions
1. How does the command in Leviticus 10:9 reflect the importance of maintaining a clear mind in our spiritual lives today?

2. In what ways can we ensure that we approach God with the reverence and purity that He requires?

3. How can we teach and instill the importance of obedience to God's commands in the next generation?

4. What are some modern-day "strong drinks" or distractions that can impair our spiritual readiness, and how can we avoid them?

5. How do the warnings in Leviticus 10:9 and related scriptures guide us in making wise choices in our daily lives?
Connections to Other Scriptures
Ephesians 5:18
This verse advises believers not to get drunk on wine, which leads to debauchery, but to be filled with the Spirit. It echoes the call for sobriety and spiritual readiness.

1 Peter 5:8
This verse calls for believers to be sober-minded and alert, as the devil prowls like a roaring lion. It highlights the importance of vigilance in spiritual matters.

Proverbs 20:1
This verse warns that wine is a mocker and strong drink is raging, and whoever is led astray by them is not wise. It underscores the dangers of alcohol leading to poor judgment.

1 Corinthians 6:19-20
This passage reminds believers that their bodies are temples of the Holy Spirit, urging them to honor God with their bodies, which includes maintaining sobriety.

Isaiah 28:7
This verse describes how priests and prophets stagger from beer and are befuddled with wine, leading to poor judgment and error, similar to the warning in Leviticus 10:9.
Counterfeit FireR.M. Edgar Leviticus 10:1-11
Submission in BereavementR.M. Edgar Leviticus 10:3-7, 12-20
Wine and WorshipW. Clarkson Leviticus 10:8-10
Abstinence EnjoinedS.R. Aldridge Leviticus 10:8-11
Sobriety in the PriesthoodJ.A. Macdonald Leviticus 10:8-11
Ministers to be Examples of PurityR.A. Redford Leviticus 10:8-20
Abstinence RecommendedH. C. Trumbull.Leviticus 10:9-11
Excitement to be Avoided by MinistersC. H. Mackintosh.Leviticus 10:9-11
Help to TemperanceLewis O. Thompson.Leviticus 10:9-11
Testimony of a Clergyman as to the Value of Total AbstinenceLeviticus 10:9-11
The Value of AbstinenceLeviticus 10:9-11
Total Abstinence a Safeguard in Responsible PositionsLeviticus 10:9-11
People
Aaron, Abihu, Eleazar, Elzaphan, Israelites, Ithamar, Mishael, Moses, Nadab, Uzziel
Places
Teman
Topics
Age-during, Cause, Congregation, Death, Die, Die-it, Drink, Everlasting, Fermented, Forever, Generations, Generations-, Lasting, Lest, Meeting, Order, Ordinance, Perpetual, Sons, Statute, Strong, Tabernacle, Tent, Throughout, Whenever, Wine
Dictionary of Bible Themes
Leviticus 10:9

     4544   wine
     7404   ordinances

Leviticus 10:8-9

     4436   drinking, abstention

Leviticus 10:8-11

     7340   clean and unclean

Leviticus 10:9-10

     7768   priests, OT function

Library
Strange Fire
'And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which He commanded them not. 2. And there went out fire from the Lord, and devoured them, and they died before the Lord. 3. Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh Me, and before all the people I will be glorified. And Aaron held his peace. 4. And Moses called Mishael
Alexander Maclaren—Expositions of Holy Scripture

December the Thirteenth the Holy and the Profane
"Put difference between the holy and the unholy." --LEVITICUS x. 1-10. The peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions
John Henry Jowett—My Daily Meditation for the Circling Year

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

The Value of this Doctrine
"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17). "Doctrine" means "teaching,"
Arthur W. Pink—The Sovereignty of God

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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