Lamentations 1:17
Zion stretches out her hands, but there is no one to comfort her. The LORD has decreed against Jacob that his neighbors become his foes. Jerusalem has become an unclean thing among them.
Zion stretches out her hands
The imagery of Zion, representing Jerusalem, stretching out her hands is a powerful depiction of desperation and pleading. In Hebrew, the word for "stretches out" (פָּרַשׂ, paras) conveys a sense of spreading or extending, often used in contexts of supplication or seeking help. This gesture is symbolic of a city in distress, reaching out for aid and comfort. Historically, Jerusalem was the center of Jewish worship and identity, and its desolation would have been profoundly felt by the people. The stretching of hands can also be seen as a form of prayer, a reaching out to God in a time of dire need.

but there is no one to comfort her
The absence of comforters highlights the depth of Jerusalem's isolation and abandonment. The Hebrew word for "comfort" (נָחַם, nacham) implies consolation and relief. In the context of Lamentations, this absence underscores the severity of the judgment upon Jerusalem. The city, once bustling with life and divine favor, now finds itself alone, with no allies or divine intervention to ease its suffering. This reflects the consequences of the nation's disobedience and the fulfillment of prophetic warnings.

the LORD has decreed for Jacob
The use of "the LORD" (יְהוָה, Yahweh) emphasizes the divine authority behind the events unfolding. The term "decreed" (צִוָּה, tsavah) indicates a command or ordinance, suggesting that the calamity befalling Jerusalem is not random but a result of divine judgment. "Jacob" here represents the nation of Israel, reminding the reader of the covenant relationship between God and His people. Despite their chosen status, Israel's persistent rebellion has led to this divine decree of judgment.

that his neighbors become his foes
The transformation of neighbors into enemies is a poignant reminder of the shifting political and social landscape. Historically, Israel had various neighboring nations, some of which were allies at different times. The Hebrew word for "foes" (צָרִים, tsarim) denotes adversaries or oppressors. This change in relationship signifies the complete reversal of fortune for Israel, where those who might have been sources of support are now instruments of God's judgment.

Jerusalem has become an unclean thing among them
The term "unclean" (נִדָּה, niddah) in Hebrew is often associated with ritual impurity, which would have been a significant concept in Jewish religious life. Jerusalem, once the holy city, the site of the Temple, and the center of worship, is now viewed as defiled and impure. This reflects the spiritual and moral decay that has led to its downfall. The phrase "among them" suggests that this perception of uncleanness is recognized by the surrounding nations, further emphasizing Jerusalem's fall from grace and the public nature of its humiliation.

Persons / Places / Events
1. Zion
Represents Jerusalem, the city of God, and by extension, the people of Israel. In this context, Zion is personified as a woman in distress, reaching out for help.

2. The LORD
Refers to Yahweh, the covenant God of Israel, who has allowed these events as a consequence of the people's disobedience.

3. Jacob
Another name for Israel, representing the collective tribes and people of Israel. The use of "Jacob" emphasizes the historical and covenantal relationship with God.

4. Jerusalem
The capital city of Judah, central to Jewish identity and worship, now depicted as defiled and abandoned.

5. Neighbors
The surrounding nations who have become adversaries to Israel, contributing to Jerusalem's suffering and isolation.
Teaching Points
The Consequences of Disobedience
God's covenant with Israel included blessings for obedience and curses for disobedience. Lamentations 1:17 illustrates the severe consequences of turning away from God.

The Reality of Divine Judgment
The verse underscores that God's judgment is real and just. It serves as a sobering reminder of the seriousness of sin and the holiness of God.

The Pain of Isolation
Zion's outstretched hands symbolize a deep yearning for comfort and help, highlighting the profound pain of spiritual and communal isolation.

The Call to Repentance
The desolation of Jerusalem serves as a call to repentance, urging believers to turn back to God and seek His mercy.

Hope in God's Faithfulness
Despite the immediate context of judgment, the broader account of Scripture assures us of God's faithfulness and the promise of restoration for those who return to Him.
Bible Study Questions
1. How does the imagery of Zion stretching out her hands deepen our understanding of the emotional and spiritual state of Jerusalem?

2. In what ways can the consequences faced by Jerusalem serve as a warning for us today in our personal and communal lives?

3. How do the themes of judgment and mercy in Lamentations 1:17 connect with the broader message of the prophets, such as Isaiah and Jeremiah?

4. What practical steps can we take to ensure that we remain faithful to God and avoid the pitfalls of disobedience?

5. How can we find comfort and hope in God's promises, even when facing the consequences of our actions, as seen in the account of Jerusalem?
Connections to Other Scriptures
Isaiah 1:4-9
This passage describes the sinful state of Israel and the resulting desolation, similar to the themes in Lamentations.

Jeremiah 4:30-31
Jeremiah's lament over Jerusalem's destruction parallels the imagery of Zion reaching out in vain.

Psalm 137:1-4
Captures the sorrow and longing of the Israelites in exile, echoing the themes of abandonment and loss.

Deuteronomy 28:15-68
Details the curses for disobedience, which include becoming a byword among nations, as seen in Lamentations.
A JeremiadLamentations 1:12-22
Everyone Disposed to Think His Afflictions Peculiarly SevereN. Emmons, D. D.Lamentations 1:12-22
Good FridayE. Blencowe, M. A.Lamentations 1:12-22
Instructive SorrowsJ. Udall.Lamentations 1:12-22
Is it Nothing to You?Newman Hall, D. D.Lamentations 1:12-22
On the Passion of Our SaviourH. Scougal, M. A.Lamentations 1:12-22
Our Sorrows Rightly EstimatedJ. Trapp.Lamentations 1:12-22
Searchings of HeartR. Thomas.Lamentations 1:12-22
Sorrow Seen in its True LightHartley Aspen.Lamentations 1:12-22
The Appeal of the Saviour's SorrowsA. R. Thomas.Lamentations 1:12-22
The Sufferings of Christ Demand the Attention of AllS. Palmer.Lamentations 1:12-22
Zion's AppealW. F. Adeney, M. A.Lamentations 1:12-22
Grief in View of PunishmentJ. Udall.Lamentations 1:15-17
Supreme PenaltiesJ. Udall.Lamentations 1:15-17
The Appeal for HelpJ. Udall.Lamentations 1:15-17
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Adversaries, Attackers, Charged, Comfort, Comforter, Commanded, Decreed, Filthy, Foes, Forth, Hands, Impure, Impurity, Jacob, Jerusalem, Menstruous, Neighbors, Neighbours, None, Ones, Orders, Outstretched, Round, Spread, Spreadeth, Spreads, Stretches, Unclean, Zion, Zion's
Dictionary of Bible Themes
Lamentations 1:17

     7241   Jerusalem, significance

Lamentations 1:16-17

     5805   comfort

Library
No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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