Lamentations 1:18
The LORD is righteous, for I have rebelled against His command. Listen, all you people; look upon my suffering. My young men and maidens have gone into captivity.
The LORD is righteous
The Hebrew word for "righteous" is "צַדִּיק" (tsaddiq), which conveys the idea of being just, lawful, and morally right. In the context of Lamentations, this declaration acknowledges God's inherent justice and holiness. Despite the suffering and devastation experienced by Jerusalem, the author, traditionally believed to be Jeremiah, affirms that God's actions are justified. This reflects a deep understanding of God's character as one who is fair and just, even when His judgments are severe. The righteousness of the LORD is a central theme throughout the Bible, emphasizing that His ways are perfect and His judgments are true.

for I have rebelled against His command
The Hebrew root for "rebelled" is "מָרָה" (marah), meaning to be contentious or disobedient. This confession of rebellion is a personal and communal acknowledgment of sin against God's commandments. Historically, Israel's rebellion involved idolatry, social injustice, and neglect of the covenant with God. This phrase highlights the cause of Jerusalem's suffering: a deliberate turning away from God's laws. It serves as a reminder of the consequences of sin and the importance of obedience to God's word.

Listen, all you people
The call to "listen" is an invitation to pay attention and understand the gravity of the situation. The Hebrew word "שָׁמַע" (shama) implies not just hearing but also obeying. This plea is directed to the surrounding nations and the people of Israel, urging them to recognize the consequences of disobedience to God. It serves as a warning and a lesson for all who witness the downfall of Jerusalem, emphasizing the need for repentance and adherence to God's commands.

look upon my suffering
The phrase "look upon" is a call for empathy and understanding. The Hebrew word "רָאָה" (ra'ah) means to see or perceive. The suffering mentioned here is both physical and spiritual, encompassing the destruction of the city, the loss of life, and the deep sense of abandonment felt by the people. This appeal for others to witness their plight underscores the severity of their condition and the hope that others might learn from their experience.

My young men and maidens have gone into captivity
The mention of "young men and maidens" highlights the loss of the future generation, a devastating consequence of the Babylonian exile. The Hebrew word for "captivity" is "שֶׁבִי" (shevi), indicating being taken as prisoners or exiles. This reflects the historical reality of the Babylonian conquest, where many Israelites were forcibly removed from their homeland. The loss of the young symbolizes the interruption of life and continuity, a poignant reminder of the cost of rebellion against God. This phrase serves as a lament for the lost potential and a call to return to faithfulness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is described as righteous in His judgments.

2. Jeremiah (Traditionally attributed author)
The prophet who is believed to have written Lamentations, lamenting the destruction of Jerusalem.

3. Jerusalem
The city that has been destroyed due to the rebellion of its people against God.

4. Young men and maidens
Represent the future and vitality of the nation, now taken into captivity.

5. Captivity
The Babylonian exile, a consequence of the people's disobedience to God.
Teaching Points
Acknowledgment of God's Righteousness
Recognize that God's judgments are always just, even when they involve discipline or hardship.

Consequences of Rebellion
Understand that rebellion against God leads to suffering and loss, as seen in the captivity of Jerusalem's people.

Call to Repentance
The verse serves as a call to self-examination and repentance, urging believers to turn back to God.

Community Responsibility
Reflect on the communal aspect of sin and its consequences, as the entire city suffers due to collective disobedience.

Hope in Restoration
While the verse speaks of suffering, it also implies hope for restoration through acknowledgment of sin and turning back to God.
Bible Study Questions
1. How does the acknowledgment of God's righteousness in Lamentations 1:18 challenge or affirm your understanding of God's character?

2. In what ways can the consequences faced by Jerusalem serve as a warning for us today in our personal and communal lives?

3. How can we apply the principle of repentance found in this verse to our daily walk with God?

4. What are some modern-day "captivities" that result from rebellion against God, and how can we seek freedom from them?

5. How does the theme of God's righteousness in Lamentations 1:18 connect with the New Testament understanding of righteousness through faith in Christ?
Connections to Other Scriptures
Deuteronomy 32:4
This verse also speaks of God's righteousness and justice, reinforcing the idea that God's actions are always just.

Psalm 119:137
Highlights the righteousness of God’s laws, similar to the acknowledgment of God’s righteousness in Lamentations.

Jeremiah 2:19
Discusses the consequences of forsaking the LORD, which is echoed in the lament over Jerusalem's rebellion.

Romans 3:23-26
Speaks of God's righteousness and the justification of sinners through faith, providing a New Testament perspective on divine justice and mercy.
A Right View of PunishmentJ. Parker, D. D.Lamentations 1:18
Acknowledging the Righteousness of God's JudgmentsA. R. Fausset, M. A.Lamentations 1:18
The Acknowledgment that Suffering is DeservedD. Young Lamentations 1:18
The Equity of Punishment AcknowledgedJ. Udall.Lamentations 1:18
The Lord is RighteousJ.R. Thomson Lamentations 1:18
A JeremiadLamentations 1:12-22
Everyone Disposed to Think His Afflictions Peculiarly SevereN. Emmons, D. D.Lamentations 1:12-22
Good FridayE. Blencowe, M. A.Lamentations 1:12-22
Instructive SorrowsJ. Udall.Lamentations 1:12-22
Is it Nothing to You?Newman Hall, D. D.Lamentations 1:12-22
On the Passion of Our SaviourH. Scougal, M. A.Lamentations 1:12-22
Our Sorrows Rightly EstimatedJ. Trapp.Lamentations 1:12-22
Searchings of HeartR. Thomas.Lamentations 1:12-22
Sorrow Seen in its True LightHartley Aspen.Lamentations 1:12-22
The Appeal of the Saviour's SorrowsA. R. Thomas.Lamentations 1:12-22
The Sufferings of Christ Demand the Attention of AllS. Palmer.Lamentations 1:12-22
Zion's AppealW. F. Adeney, M. A.Lamentations 1:12-22
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Behold, Captivity, Command, Commandment, Ear, Exile, Listen, Maidens, Mouth, Orders, Pain, Peoples, Please, Prisoners, Provoked, Rebelled, Righteous, Sorrow, Suffering, Upright, Virgins, Yet
Dictionary of Bible Themes
Lamentations 1:18

     1125   God, righteousness
     6222   rebellion, against God
     8404   commands, in OT

Library
No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

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