Lamentations 1:10
The adversary has seized all her treasures. For she has seen the nations enter her sanctuary--those You had forbidden to enter Your assembly.
The enemy has stretched out his hand
The phrase "stretched out his hand" is a vivid depiction of aggression and domination. In Hebrew, the word for "stretched out" (שָׁלַח, shalach) often implies an intentional and forceful action. Historically, this reflects the Babylonian conquest of Jerusalem, where the enemy's reach extended into the very heart of the city. This imagery conveys not only physical invasion but also a spiritual violation, as the enemy's hand symbolizes the desecration of what was once sacred and protected.

over all her treasures
The term "treasures" (אוֹצָר, otzar) refers to the wealth and sacred items of Jerusalem, including the temple's riches. These treasures were not merely material but held deep spiritual significance, representing God's blessings and the covenant with Israel. The loss of these treasures signifies a profound spiritual and cultural devastation, as the enemy's plundering is not just theft but an assault on the identity and faith of the people.

she has seen the nations enter her sanctuary
The "sanctuary" (מִקְדָּשׁ, mikdash) is the holy temple, the dwelling place of God among His people. The entrance of "the nations" (גּוֹיִם, goyim) into this sacred space is a direct violation of divine law and order. Historically, this refers to the Babylonians entering the temple, an act of sacrilege that underscores the depth of Jerusalem's humiliation and the severity of God's judgment. This invasion is a stark reminder of the consequences of Israel's disobedience and the fulfillment of prophetic warnings.

those You had forbidden to enter Your assembly
The "assembly" (קָהָל, qahal) refers to the congregation of Israel, a community set apart for worship and service to God. The nations entering this assembly highlights the reversal of divine order, where those who were once excluded due to their idolatry and impurity now trample upon what was holy. This phrase underscores the theme of judgment and the loss of divine protection, as God's people experience the consequences of their covenant unfaithfulness. It serves as a call to repentance and a reminder of the need for holiness and obedience to God's commands.

Persons / Places / Events
1. The Enemy
Represents the Babylonian forces that invaded and conquered Jerusalem, symbolizing any force that opposes God's people.

2. Her Treasures
Refers to the sacred and valuable items of Jerusalem, including those in the temple, which were plundered by the Babylonians.

3. The Nations
The foreign nations, particularly the Babylonians, who were not part of God's covenant people and were forbidden from entering the sacred spaces of the temple.

4. The Sanctuary
The holy temple in Jerusalem, a place of worship and the dwelling place of God's presence among His people.

5. Your Assembly
Refers to the congregation of Israel, God's chosen people, who were meant to be separate from the pagan nations.
Teaching Points
The Consequences of Disobedience
The invasion and desecration of Jerusalem serve as a stark reminder of the consequences of turning away from God's commandments. Disobedience leads to vulnerability and loss.

The Sanctity of God's Dwelling
The temple's defilement by foreign nations underscores the importance of maintaining the holiness of places dedicated to God. Believers are called to honor and protect what is sacred.

God's Sovereignty in Judgment
Even in judgment, God's sovereignty is evident. The events described were foretold by prophets, showing that God is in control, even when His people face discipline.

Hope in Restoration
While Lamentations is a book of mourning, it also points to the hope of restoration. Believers can trust in God's faithfulness to restore and redeem, even after periods of judgment.
Bible Study Questions
1. How does the plundering of Jerusalem's treasures reflect the spiritual state of the nation at that time?

2. In what ways can we ensure that we are protecting the "sanctuaries" in our own lives from defilement?

3. How does understanding the historical context of Lamentations 1:10 enhance our appreciation of God's warnings and promises in Scripture?

4. What lessons can we learn from the consequences faced by Jerusalem that apply to our personal walk with God today?

5. How can the themes of judgment and hope in Lamentations encourage us in times of personal or communal crisis?
Connections to Other Scriptures
2 Kings 24-25
Describes the historical context of the Babylonian invasion and the plundering of Jerusalem and the temple.

Deuteronomy 23:3-4
Outlines the restrictions on certain nations entering the assembly of the Lord, highlighting the violation described in Lamentations.

Psalm 79:1
Echoes the lament over the defilement of the temple by foreign nations.

Jeremiah 52:12-23
Provides a detailed account of the destruction of Jerusalem and the temple, emphasizing the fulfillment of prophetic warnings.
SpoliationJ. Udall.Lamentations 1:10
Spoliation and ProfanationJ.R. Thomson Lamentations 1:10
Sin the Cause of AfflictionJ. Udall.Lamentations 1:8-11
Sin's Dire ConsequenceLamentations 1:8-11
The Captivity of JudahA. E. Dunning.Lamentations 1:8-11
People
Jacob, Jeremiah
Places
Jerusalem, Zion
Topics
Adversary, Assembly, Command, Commanded, Congregation, Desirable, Desired, Enemy, Enter, Entered, Forbid, Forbidden, Hands, Hater, Heathen, Holy, Invade, Laid, Meeting, Nations, Ones, Orders, Pagan, Pleasant, Precious, Sanctuary, Spread, Stretched, Treasures, Yea
Dictionary of Bible Themes
Lamentations 1:10

     6209   pagans

Lamentations 1:10-11

     5591   treasure

Library
No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Epistle vi. To Narses, Patrician .
To Narses, Patrician [1305] . Gregory to Narses, &c. In describing loftily the sweetness of contemplation, you have renewed the groans of my fallen state, since I hear what I have lost inwardly while mounting outwardly, though undeserving, to the topmost height of rule. Know then that I am stricken with so great sorrow that I can scarcely speak; for the dark shades of grief block up the eyes of my soul. Whatever is beheld is sad, whatever is thought delightful appears to my heart lamentable. For
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

Concerning the Sacrament of Baptism
Blessed be the God and Father of our Lord Jesus Christ, who according to the riches of His mercy has at least preserved this one sacrament in His Church uninjured and uncontaminated by the devices of men, and has made it free to all nations and to men of every class. He has not suffered it to be overwhelmed with the foul and impious monstrosities of avarice and superstition; doubtless having this purpose, that He would have little children, incapable of avarice and superstition, to be initiated into
Martin Luther—First Principles of the Reformation

Lamentations
The book familiarly known as the Lamentations consists of four elegies[1] (i., ii., iii., iv.) and a prayer (v.). The general theme of the elegies is the sorrow and desolation created by the destruction of Jerusalem[2] in 586 B.C.: the last poem (v.) is a prayer for deliverance from the long continued distress. The elegies are all alphabetic, and like most alphabetic poems (cf. Ps. cxix.) are marked by little continuity of thought. The first poem is a lament over Jerusalem, bereft, by the siege,
John Edgar McFadyen—Introduction to the Old Testament

Links
Lamentations 1:10 NIV
Lamentations 1:10 NLT
Lamentations 1:10 ESV
Lamentations 1:10 NASB
Lamentations 1:10 KJV

Lamentations 1:10 Commentaries

Bible Hub
Lamentations 1:9
Top of Page
Top of Page