When Abimelech came to attack the tower, he approached its entrance to set it on fire. When Abimelech cameAbimelech, whose name means "my father is king," was a son of Gideon (also known as Jerubbaal) and a concubine from Shechem. His rise to power was marked by ambition and violence, as he sought to establish himself as a ruler over Shechem and its surrounding areas. Historically, Abimelech's actions reflect the turbulent period of the Judges, where Israel lacked centralized leadership and often fell into cycles of sin and retribution. His coming to the tower signifies a continuation of his aggressive campaign to consolidate power, a stark contrast to the leadership of his father, Gideon, who was called by God to deliver Israel. to attack the tower The tower in question was likely a fortified structure within the city of Thebez, used as a last refuge for its inhabitants. Towers in ancient times served as defensive strongholds, providing a vantage point and protection against invaders. Abimelech's attack on the tower demonstrates his relentless pursuit of control and his willingness to destroy any opposition. This act of aggression is emblematic of the chaos and moral decline during the era of the Judges, where "everyone did what was right in his own eyes" (Judges 21:25). he approached its entrance Approaching the entrance of the tower indicates Abimelech's boldness and determination to overcome the resistance of Thebez's inhabitants. In a spiritual sense, this can be seen as a metaphor for the relentless nature of sin and the enemy's attempts to breach the defenses of our lives. The entrance represents a point of vulnerability, and Abimelech's approach underscores the need for vigilance and spiritual fortification against the forces that seek to undermine our faith and integrity. to set it on fire Fire, in biblical symbolism, often represents judgment, destruction, and purification. Abimelech's intention to set the tower on fire reveals his ruthless strategy to eliminate his adversaries completely. Historically, fire was a common method of warfare used to destroy fortifications and force surrender. In the broader narrative of Judges, this act foreshadows Abimelech's own downfall, as his violent methods ultimately lead to his demise. Spiritually, it serves as a reminder of the destructive power of unchecked ambition and the consequences of turning away from God's righteous path. Persons / Places / Events 1. AbimelechThe son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after the death of his father and is known for his violent and ruthless nature. 2. The TowerA fortified structure in the city of Thebez, where the people sought refuge from Abimelech's attack. Towers were often used as places of defense and last resort during sieges. 3. ThebezA city in ancient Israel where the events of Judges 9:52 take place. It was one of the cities that resisted Abimelech's rule. 4. The AttackAbimelech's attempt to burn down the tower in Thebez, which ultimately leads to his downfall. 5. The FireSymbolic of Abimelech's destructive nature and his attempt to consolidate power through fear and violence. Teaching Points The Dangers of Pride and AmbitionAbimelech's account is a cautionary tale about the dangers of unchecked ambition and pride. His desire for power led him to commit heinous acts, ultimately resulting in his own destruction. The Consequences of SinAbimelech's violent actions serve as a reminder that sin has consequences. His attempt to destroy others led to his own downfall, illustrating the biblical principle that we reap what we sow. Seeking Refuge in GodThe people of Thebez sought refuge in the tower, symbolizing the need to seek refuge in God during times of trouble. God is our strong tower and place of safety. God's Justice PrevailsDespite Abimelech's temporary success, God's justice ultimately prevails. This encourages believers to trust in God's timing and justice, even when evil seems to prosper. Bible Study Questions 1. How does Abimelech's account illustrate the dangers of pride and ambition? Can you think of other biblical characters who faced similar downfalls? 2. In what ways do the events at Thebez demonstrate the principle of sowing and reaping? How can this principle be applied in our daily lives? 3. How can we seek refuge in God during times of trouble, as the people of Thebez sought refuge in the tower? 4. What does Abimelech's downfall teach us about God's justice? How can this encourage us when we see injustice in the world? 5. How can we guard our hearts against the destructive nature of pride and ambition, using other scriptures to support your answer? Connections to Other Scriptures Judges 9:53-54These verses describe Abimelech's death, which serves as a direct consequence of his violent actions, illustrating the biblical principle of reaping what one sows. Proverbs 16:18This verse speaks to the theme of pride leading to destruction, which is evident in Abimelech's overconfidence and ultimate demise. Galatians 6:7The principle of sowing and reaping is evident in Abimelech's account, as his violent actions lead to his own downfall. People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Abimelech, Abim'elech, Approached, Attack, Burn, Close, Door, Draweth, Drew, Entrance, Fighteth, Fire, Firing, Fought, Got, Nigh, Opening, Purpose, Stormed, TowerDictionary of Bible Themes Judges 9:50-52 5315 fortifications Judges 9:50-53 4482 millstones Judges 9:51-52 5585 towers Judges 9:52-54 9021 death, natural Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:52 NIVJudges 9:52 NLTJudges 9:52 ESVJudges 9:52 NASBJudges 9:52 KJV
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