Judges 9:32
Now then, tonight you and the people with you are to come and lie in wait in the fields.
Now then
This phrase serves as a transition, indicating a shift from planning to action. In the Hebrew text, the word used here is "וְעַתָּה" (ve'atah), which often signals a call to immediate attention or action. It is a pivotal moment, urging readiness and decisiveness. In the context of Judges, it reflects the urgency and gravity of the situation, as Abimelech's plot against Shechem unfolds. This phrase can inspire believers to recognize moments in their own lives where decisive action is necessary, guided by faith and discernment.

tonight
The Hebrew word "הַלַּיְלָה" (halailah) emphasizes the timing of the action. Nighttime in biblical narratives often symbolizes secrecy, danger, or divine intervention. In this context, it underscores the clandestine nature of the ambush. For Christians, this can be a reminder of the spiritual battles that often occur in the unseen realms, urging vigilance and prayer, especially during times of darkness or uncertainty.

you and the people with you
This phrase highlights the collective action required. The Hebrew text uses "אַתָּה וְהָעָם אֲשֶׁר אִתָּךְ" (atah veha'am asher itach), emphasizing leadership and unity. Abimelech's command to his followers reflects the importance of community and shared purpose. In a Christian context, it serves as a reminder of the strength found in unity and the importance of leading others with integrity and purpose, especially in spiritual endeavors.

are to come and lie in wait
The Hebrew verb "אֲרַבְתֶּם" (aravtem) means to ambush or lie in wait. This tactic is often associated with warfare and strategy in the Old Testament. It reflects the cunning and premeditated nature of Abimelech's plan. For believers, this can be a cautionary tale about the dangers of deceit and the importance of aligning one's actions with God's will, rather than resorting to manipulation or treachery.

in the fields
The fields, or "בַּשָּׂדֶה" (basadeh) in Hebrew, represent the setting for the ambush. Fields in biblical times were places of labor, sustenance, and sometimes conflict. They were often outside the protection of city walls, making them vulnerable to attack. This setting can remind Christians of the spiritual fields in which they labor, encouraging them to be vigilant and prepared for spiritual warfare, trusting in God's protection and guidance.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal), who declared himself king over Shechem after killing his seventy brothers.

2. Gaal son of Ebed
A man who opposed Abimelech and sought to lead a rebellion against him.

3. Zebul
The ruler of the city of Shechem who remained loyal to Abimelech and informed him of Gaal's plans.

4. Shechem
An ancient city in the land of Canaan, significant in Israel's history, where Abimelech was made king.

5. Fields of Shechem
The location where Abimelech and his men were instructed to lie in wait to ambush Gaal and his followers.
Teaching Points
The Dangers of Ambition
Abimelech's account warns against unchecked ambition and the pursuit of power at any cost. His actions led to violence and destruction, reminding us to seek God's will rather than our own.

Loyalty and Betrayal
Zebul's loyalty to Abimelech contrasts with Gaal's betrayal, illustrating the complexities of human relationships and the importance of discernment in choosing whom to trust.

God's Sovereignty
Despite human schemes, God's purposes prevail. Abimelech's temporary success was part of a larger account that ultimately fulfilled God's justice.

The Consequences of Sin
Abimelech's violent rise to power and subsequent downfall serve as a reminder that sin has consequences, both for individuals and communities.

The Importance of Vigilance
The instruction to "lie in wait" symbolizes the need for spiritual vigilance. Believers must be alert to the enemy's schemes and ready to stand firm in faith.
Bible Study Questions
1. How does Abimelech's ambition and quest for power reflect the dangers of prioritizing personal gain over God's will? Can you identify similar warnings in other parts of Scripture?

2. In what ways does the loyalty of Zebul to Abimelech challenge us to consider our own loyalties? How can we ensure our loyalty aligns with God's purposes?

3. How does the account of Abimelech illustrate the principle that "pride goes before destruction"? Can you find other biblical examples where pride led to a downfall?

4. What does the account of Abimelech's rise and fall teach us about the consequences of sin? How can we apply this lesson to our personal lives and communities?

5. How can the concept of "lying in wait" be applied to our spiritual lives in terms of vigilance and readiness against spiritual attacks? What other Scriptures encourage us to be spiritually vigilant?
Connections to Other Scriptures
Judges 8
Provides background on Gideon, Abimelech's father, and the events leading to Abimelech's rise to power.

Genesis 34
Shechem is also the site of the incident involving Dinah, Jacob's daughter, highlighting its historical significance.

Proverbs 16:18
The theme of pride leading to destruction is evident in Abimelech's account, as his ambition ultimately leads to his downfall.

1 Samuel 15
The account of Saul's disobedience and downfall parallels Abimelech's account, emphasizing the consequences of self-serving leadership.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
A Worthy Servant of a Worthless MasterA.F. Muir Judges 9:30-33, 36-38
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Arise, Field, Fields, Lay, Lie, Rise, Secretly, Wait, Watch
Dictionary of Bible Themes
Judges 9:26-41

     5575   talk, idle

Judges 9:32-33

     5977   waiting

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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