if you have acted faithfully and honestly toward Jerubbaal and his house this day, then may you rejoice in Abimelech, and he in you. if you have actedThe phrase "if you have acted" suggests a conditional statement, implying a choice or decision made by the people. In the Hebrew text, the word used here is "עָשִׂיתֶם" (asitem), which means to do or to act. This word emphasizes the importance of actions and decisions in the biblical narrative, highlighting the moral and ethical responsibilities of individuals. The conditional nature of this phrase sets the stage for a reflection on the consequences of one's actions, a recurring theme in the book of Judges. in good faith and integrity The terms "good faith" and "integrity" are translated from the Hebrew words "בְּתוֹם" (betom) and "בְּיָשָׁר" (beyashar), respectively. "Betom" conveys a sense of completeness, innocence, or sincerity, while "beyashar" refers to uprightness or honesty. These words together underscore the biblical call for moral purity and ethical conduct. In the context of Judges, where Israel repeatedly falls into cycles of sin and redemption, this phrase serves as a reminder of the divine standard for human behavior. toward Jerubbaal and his house "Jerubbaal" is another name for Gideon, a significant judge in Israel's history. The reference to "his house" indicates his family or lineage. Historically, Gideon was a deliverer of Israel, and his legacy was meant to be one of faithfulness to God. The mention of Jerubbaal here calls the people to remember their obligations and the covenantal relationship they had with Gideon and his family, which they were expected to honor. this day The phrase "this day" emphasizes the immediacy and urgency of the situation. In the biblical narrative, "this day" often marks a moment of decision or judgment. It serves as a call to action, urging the people to reflect on their current state and the choices they are making. This temporal marker highlights the importance of the present moment in the unfolding of God's plan. then may you rejoice in Abimelech The word "rejoice" is translated from the Hebrew "תִּשְׂמָחוּ" (tismachu), which means to be glad or to take delight. The conditional nature of this rejoicing suggests that it is contingent upon the people's faithfulness and integrity. Abimelech, the son of Gideon, sought to rule over Israel, but his leadership was marked by treachery and violence. The call to rejoice in him is ironic, as it contrasts with the reality of his character and actions. and may he also rejoice in you This reciprocal rejoicing implies a mutual relationship of trust and satisfaction. However, given Abimelech's history, this statement can be seen as a critique of the people's choice to follow him. The biblical narrative often highlights the consequences of aligning with unrighteous leaders, and this phrase serves as a cautionary note about the dangers of misplaced trust. Persons / Places / Events 1. Jerubbaal (Gideon)A judge of Israel who led the Israelites to victory against the Midianites. He is also known as Gideon. His legacy and family are central to the events in Judges 9. 2. AbimelechThe son of Gideon and a concubine from Shechem. He sought power and became king by killing his seventy brothers, except for Jotham, who escaped. 3. ShechemA significant city in the hill country of Ephraim. It is the place where Abimelech was made king and where the events of Judges 9 unfold. 4. JothamThe youngest son of Gideon who escaped Abimelech's massacre. He delivered a parable from Mount Gerizim, warning the people of Shechem about Abimelech. 5. Mount GerizimThe location from which Jotham delivered his parable. It holds historical and spiritual significance in Israel's history. Teaching Points Integrity and ConsequencesThe verse challenges us to consider the integrity of our actions. Acting in good faith and sincerity is crucial, as our actions have consequences, both positive and negative. Leadership and AccountabilityAbimelech's account is a cautionary tale about the dangers of self-serving leadership. True leadership should be rooted in service and accountability to God and others. Divine JusticeThe events in Judges 9 remind us that God is just and will ultimately bring about justice, even if it seems delayed. We can trust in His timing and righteousness. Community ResponsibilityThe people of Shechem's complicity in Abimelech's rise to power highlights the responsibility of communities to uphold justice and righteousness. The Power of WordsJotham's parable demonstrates the power of words to convey truth and warn against unrighteousness. We should use our words wisely to build up and guide others. Bible Study Questions 1. How does the account of Abimelech and Shechem illustrate the principle of sowing and reaping found in Galatians 6:7? 2. In what ways can we ensure that our actions are done in "good faith and sincerity" as mentioned in Judges 9:19? 3. How does the desire for power and control, as seen in Abimelech's actions, manifest in today's society, and how can we guard against it? 4. What lessons can we learn from Jotham's response to injustice, and how can we apply them in situations where we witness wrongdoing? 5. How does the account of Abimelech challenge us to consider the type of leaders we support and the values we prioritize in leadership? Connections to Other Scriptures Genesis 34The history of Shechem and its association with violence and betrayal, which sets a precedent for the events in Judges 9. 1 Samuel 8The Israelites' desire for a king, which parallels Abimelech's self-appointment as king and the subsequent consequences. Galatians 6:7The principle of sowing and reaping, which is evident in the outcomes of Abimelech's and Shechem's actions. Abimelech, the Adventurer | R. A. Watson, M. A. | Judges 9:1-22 | Ambition Destroys the Finer Feelings of Men | H. E. Channing. | Judges 9:1-22 | Bramble Rule; Or, the People and Their Leaders | Homilist | Judges 9:1-22 | Forms of Usefulness in Life | Marcus Dods, D. D. | Judges 9:1-22 | Jotham's Parable | R. A. Watson, M. A. | Judges 9:1-22 | King Bramble and His Subjects | A. F. Vedder. | Judges 9:1-22 | Misleading Self-Judgments | A. Rowland, B. A. | Judges 9:1-22 | Pulpit Brambles | Homilist | Judges 9:1-22 | Self-Fulfilment | E. G. Murphy. | Judges 9:1-22 | The Bramble | H. Whittaker. | Judges 9:1-22 | The Election of the Usurper to be King | J. P. Millar. | Judges 9:1-22 | The Faithful Olive-Tree | Spurgeon, Charles Haddon | Judges 9:1-22 | The Parable of Jotham | A London Minister | Judges 9:1-22 | The Parable of the Trees | J. Bayley, Ph. D. | Judges 9:1-22 | The Parable of the Trees | A. Raleigh, D. D. | Judges 9:1-22 | The Refusing of Leadership | W. Morison, D. D. | Judges 9:1-22 | Jotham's Fable; Or, Popular Election, its Dangers and Abuses | A.F. Muir | Judges 9:7-20 |
People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Abimelech, Abim'elech, Acted, Dealt, Faith, Family, Honor, Honorably, Integrity, Jerubbaal, Jerub-baal, Jerubba'al, Joy, Rejoice, Righteously, Sincerely, Sincerity, Truly, Truth, Upright, Uprightly, YeaDictionary of Bible Themes Judges 9:1-21 5356 irony Judges 9:7-20 5438 parables Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:19 NIVJudges 9:19 NLTJudges 9:19 ESVJudges 9:19 NASBJudges 9:19 KJV
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