Judges 9:10
Then the trees said to the fig tree, 'Come and reign over us.'
Then the trees
In this parable, the "trees" symbolize the people of Shechem and the broader Israelite community. Trees, in biblical literature, often represent nations or groups of people (e.g., Ezekiel 31:3-9). The use of trees here is metaphorical, illustrating the search for leadership among the Israelites. Historically, this reflects a time of political instability in Israel, where the absence of a central monarchy led to a cycle of judges and leaders rising and falling.

said to the fig tree
The fig tree is a significant symbol in the Bible, often representing prosperity, peace, and security (e.g., 1 Kings 4:25, Micah 4:4). In this context, the fig tree represents a potential leader who possesses qualities desirable for governance. The fig tree's mention here suggests a leader who could bring sweetness and nourishment to the people, much like the fruit of the fig tree itself. The fig tree's role in the parable highlights the people's desire for a leader who can provide stability and prosperity.

Come and reign over us
This phrase reflects the people's plea for leadership and governance. The Hebrew root for "reign" (מָלַךְ, malak) implies not just ruling but also guiding and protecting. The request for the fig tree to "reign" indicates a longing for a ruler who can offer guidance and protection, akin to the role of a shepherd over his flock. This plea underscores the Israelites' struggle with leadership during the time of the judges, as they sought a king-like figure to unify and lead them, foreshadowing their eventual demand for a monarchy in 1 Samuel 8.

Persons / Places / Events
1. The Trees
Symbolic representation of the people of Shechem seeking a leader. In the parable, the trees represent the various factions or groups within Israel.

2. The Fig Tree
Represents a potential leader who is approached by the people. The fig tree is known for its sweetness and good fruit, symbolizing a leader with desirable qualities.

3. Jotham
The speaker of the parable, the youngest son of Gideon, who survived the massacre of his brothers by Abimelech. He uses this parable to warn the people of Shechem about their choice of Abimelech as king.

4. Abimelech
The son of Gideon who killed his brothers to become king. He is the central figure in the events leading up to this parable.

5. Shechem
The city where the events take place. It is significant as a center of political and religious activity in Israel.
Teaching Points
Discernment in Leadership
The parable teaches the importance of choosing leaders based on godly qualities rather than superficial attributes or personal gain.

Consequences of Poor Choices
The account of Abimelech and the parable of the trees illustrate the destructive outcomes of choosing leaders who do not align with God's will.

God's Sovereignty
Despite human choices, God's purposes prevail. Jotham's parable serves as a prophetic warning that ultimately comes to pass.

Value of Humility
The fig tree's refusal to reign can be seen as a lesson in humility and contentment with one's God-given role.

Seeking God's Guidance
The account encourages believers to seek God's wisdom and guidance in all decisions, especially in leadership.
Bible Study Questions
1. What qualities should we look for in leaders, both in the church and in society, based on the symbolism of the fig tree?

2. How does the parable of the trees in Judges 9:10 reflect the broader theme of Israel's struggle with leadership throughout the Old Testament?

3. In what ways can we apply the lesson of humility from the fig tree to our personal lives and ambitions?

4. How does the account of Abimelech serve as a warning against self-serving leadership, and what New Testament teachings reinforce this warning?

5. Reflect on a time when you had to make a significant decision. How can the principles from this passage guide you in seeking God's will in future decisions?
Connections to Other Scriptures
1 Samuel 8
The Israelites demand a king, similar to the trees seeking a ruler. This reflects the human tendency to seek earthly leadership rather than divine guidance.

Matthew 7:16-20
Jesus speaks about recognizing people by their fruits, which connects to the fig tree's representation of good leadership qualities.

John 15:1-8
Jesus as the true vine, emphasizing the importance of abiding in Him to bear good fruit, contrasting with the self-seeking leadership of Abimelech.
Abimelech, the AdventurerR. A. Watson, M. A.Judges 9:1-22
Ambition Destroys the Finer Feelings of MenH. E. Channing.Judges 9:1-22
Bramble Rule; Or, the People and Their LeadersHomilistJudges 9:1-22
Forms of Usefulness in LifeMarcus Dods, D. D.Judges 9:1-22
Jotham's ParableR. A. Watson, M. A.Judges 9:1-22
King Bramble and His SubjectsA. F. Vedder.Judges 9:1-22
Misleading Self-JudgmentsA. Rowland, B. A.Judges 9:1-22
Pulpit BramblesHomilistJudges 9:1-22
Self-FulfilmentE. G. Murphy.Judges 9:1-22
The BrambleH. Whittaker.Judges 9:1-22
The Election of the Usurper to be KingJ. P. Millar.Judges 9:1-22
The Faithful Olive-TreeSpurgeon, Charles HaddonJudges 9:1-22
The Parable of JothamA London MinisterJudges 9:1-22
The Parable of the TreesJ. Bayley, Ph. D.Judges 9:1-22
The Parable of the TreesA. Raleigh, D. D.Judges 9:1-22
The Refusing of LeadershipW. Morison, D. D.Judges 9:1-22
Jotham's Fable; Or, Popular Election, its Dangers and AbusesA.F. Muir Judges 9:7-20
Jotham's ParableW.F. Adeney Judges 9:8-15
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Fig, Fig-tree, Reign, Tree, Trees
Dictionary of Bible Themes
Judges 9:1-21

     5356   irony

Judges 9:7-15

     2230   Messiah, coming of
     5935   riddles

Judges 9:7-20

     5438   parables

Judges 9:10-11

     4440   fig-tree

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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