Judges 8:13
After this, Gideon son of Joash returned from the battle along the Ascent of Heres.
After this
This phrase indicates a continuation of events, suggesting that the actions described are part of a larger narrative. In the context of Judges, it follows Gideon's pursuit of the Midianite kings Zebah and Zalmunna. The phrase implies a transition from one significant event to another, highlighting the ongoing nature of Gideon's mission and the unfolding of God's plan through him. It serves as a reminder of the relentless pursuit of justice and deliverance that characterizes Gideon's leadership.

Gideon son of Joash
Gideon, also known as Jerubbaal, is a central figure in the Book of Judges. His designation as "son of Joash" roots him in his family lineage, emphasizing the importance of heritage and identity in the biblical narrative. Gideon's account is one of transformation from a hesitant leader to a mighty warrior, chosen by God to deliver Israel from oppression. His journey reflects the theme of divine empowerment and the potential for greatness when one is obedient to God's call.

returned from the battle
The act of returning from battle signifies a moment of transition from conflict to resolution. It suggests a successful campaign, as Gideon is able to return, implying victory over his enemies. This phrase underscores the cyclical nature of the Judges' narratives, where periods of peace follow divine intervention and deliverance. It also highlights the importance of rest and reflection after the trials of warfare, a time to regroup and prepare for future challenges.

by the Ascent of Heres
The "Ascent of Heres" is a geographical reference, possibly indicating a specific route or location known to the original audience. The term "Heres" can be translated as "sun" or "sunrise," suggesting a place associated with light or a new beginning. This ascent may symbolize a spiritual or physical elevation, marking a point of transition in Gideon's journey. It serves as a metaphor for the rising hope and renewed strength that comes from trusting in God's guidance and provision.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and obedience, yet also for his human flaws and struggles.

2. Joash
Gideon's father, who initially opposed Gideon's actions against the altar of Baal but later supported him.

3. The Battle
Refers to Gideon's pursuit and defeat of the Midianite kings Zebah and Zalmunna, showcasing God's deliverance through Gideon's leadership.

4. The Ascent of Heres
A geographical location mentioned as the route Gideon took upon returning from battle. The name "Heres" can be translated from Hebrew as "sun" or "east," possibly indicating a direction or a specific landmark.
Teaching Points
God's Guidance in Leadership
Gideon's journey illustrates the importance of seeking and following God's direction in leadership roles. Leaders should rely on divine wisdom rather than personal strength.

Faith and Obedience
Gideon's account is a testament to the power of faith and obedience. Even when the odds seem insurmountable, trusting in God's plan leads to victory.

Human Flaws and Divine Purpose
Despite Gideon's imperfections, God used him to fulfill His purposes. This encourages believers that God can work through their weaknesses.

The Importance of Returning to God
Gideon's return from battle symbolizes a return to God after achieving success. Believers should remember to give glory to God and seek His presence after victories.
Bible Study Questions
1. How does Gideon's leadership style in Judges 8:13 reflect the qualities God desires in a leader, and how can we apply these qualities in our own leadership roles today?

2. In what ways does Gideon's reliance on God during his battles encourage us to trust God in our personal challenges?

3. How can we relate Gideon's return by the Ascent of Heres to our own spiritual journeys, especially after experiencing success or victory?

4. Considering Gideon's imperfections, how does his account reassure us about God's ability to use us despite our flaws?

5. How can the account of Gideon inspire us to seek God's guidance and give Him glory in both our personal and communal victories?
Connections to Other Scriptures
Judges 6-7
Provides the background of Gideon's calling and the miraculous victory over the Midianites with only 300 men, emphasizing God's power and Gideon's faith.

Hebrews 11:32-34
Mentions Gideon among the heroes of faith, highlighting his role in conquering kingdoms and administering justice through faith.

Psalm 44:3
Reflects on how victories are achieved not by human strength but by God's favor, paralleling Gideon's reliance on God for victory.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Ascent, Battle, Fight, Gideon, Heres, Joash, Jo'ash, Pass, Returned, Risen, Turneth
Dictionary of Bible Themes
Judges 8:11

     5427   nomads
     5942   security

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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