I delivered you out of the hands of Egypt and all your oppressors. I drove them out before you and gave you their land. I delivered youThis phrase emphasizes God's active role in the salvation of Israel. The Hebrew root for "delivered" is "yasha," which means to save or rescue. This word is foundational in understanding God's relationship with Israel throughout the Old Testament. It is a reminder of God's faithfulness and His power to save His people from their enemies. Historically, this deliverance is a recurring theme, as God repeatedly rescues Israel from oppression, demonstrating His sovereignty and mercy. from the hands of the Egyptians
This reference to the Egyptians serves as a reminder of the Exodus, the pivotal event in Israel's history where God liberated them from slavery. The "hands" symbolize power and control, indicating that the Egyptians had a strong grip over the Israelites. The mention of Egypt here is significant because it recalls God's mighty acts and His covenant faithfulness. It serves as a reminder to the Israelites of God's past deliverance, encouraging them to trust in His continued protection and provision. and from the hand of all who oppressed you
This phrase extends the scope of God's deliverance beyond Egypt to include all oppressors. The Hebrew word for "oppressed" is "lachats," which conveys the idea of pressure or distress. This highlights the various nations and peoples who have sought to subjugate Israel throughout their history. It underscores God's comprehensive protection over His people, not just from a single enemy but from all who seek to harm them. This assurance of deliverance is a testament to God's enduring commitment to His covenant people. I drove them out before you
The phrase "drove them out" indicates God's active intervention in clearing the land for the Israelites. The Hebrew root "garash" means to expel or cast out, signifying a forceful removal of the enemies. This action demonstrates God's authority and power in fulfilling His promises to Israel. It also serves as a reminder of the conquest of Canaan, where God enabled the Israelites to take possession of the land He had promised to their forefathers. This historical context reinforces the idea of God's faithfulness and His role as the divine warrior on behalf of His people. and gave you their land
This final phrase highlights the gift of the Promised Land to the Israelites. The act of giving is significant, as it underscores the unmerited favor and grace of God. The land is not something the Israelites earned by their own strength but was a divine inheritance. The Hebrew word "natan," meaning to give, reflects God's generosity and the fulfillment of His covenant promises. This gift of land is central to Israel's identity and serves as a tangible sign of God's blessing and faithfulness. It is a call for the Israelites to remember their dependence on God and to live in obedience to His commands. Persons / Places / Events 1. The IsraelitesGod's chosen people, who are experiencing oppression due to their disobedience and idolatry. 2. The EgyptiansRepresenting past oppressors from whom God delivered the Israelites during the Exodus. 3. The OppressorsRefers to the Midianites and other groups who were subjugating the Israelites at the time. 4. The Promised LandThe land given to the Israelites by God, symbolizing His faithfulness and provision. 5. GideonThe judge whom God calls to deliver Israel from the Midianites, though not directly mentioned in this verse, he is central to the chapter's account. Teaching Points God's Faithfulness in DeliveranceGod consistently delivers His people from oppression, as seen in the Exodus and the time of the Judges. This reminds us of His unchanging nature and faithfulness. The Consequences of DisobedienceThe Israelites' oppression was a result of their disobedience and idolatry. This serves as a warning to remain faithful to God and avoid the pitfalls of sin. God's Sovereignty and ProvisionGod not only delivers but also provides for His people by giving them the land of their oppressors. This illustrates His sovereignty and provision in our lives. The Call to Remember God's Past WorksRemembering God's past deliverances strengthens our faith and trust in Him during current trials. Reflect on how God has worked in your life and the lives of others. Empowerment for Present ChallengesJust as God empowered Gideon to lead Israel to victory, He empowers us to face our challenges with courage and faith. Bible Study Questions 1. How does God's deliverance of the Israelites from Egypt encourage you in your current struggles? 2. In what ways can remembering God's past faithfulness help you trust Him more today? 3. What are some modern-day "oppressors" or challenges you face, and how can you seek God's deliverance from them? 4. How does the account of Gideon inspire you to respond to God's call in your life? 5. Reflect on a time when you experienced God's provision. How can this memory strengthen your faith in His future provision? Connections to Other Scriptures Exodus 3:8This verse connects to God's promise to deliver the Israelites from Egypt and bring them to a good and spacious land, highlighting His faithfulness. Deuteronomy 7:1-2Relates to God's command to drive out nations before Israel, emphasizing His role in their victories. Psalm 44:1-3Reflects on how God drove out nations and planted Israel, underscoring His power and grace. Hebrews 11:32-34Mentions Gideon among the heroes of faith, connecting his account to the broader account of faith and deliverance. People Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, ZebulunPlaces Egypt, Gaza, Jezreel Valley, Jordan River, Midian, OphrahTopics Cast, Cruel, Deliver, Delivered, Dispossessed, Drave, Drove, Egypt, Egyptians, Force, Hands, Oppressed, Oppressors, Power, PresenceDictionary of Bible Themes Judges 6:9 5825 cruelty, God's attitude Judges 6:7-10 5777 admonition Library Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion …
Alexander Maclaren—Expositions of Holy ScriptureGideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly …
Alexander Maclaren—Expositions of Holy Scripture Jehovam-Shalem, the Lord Send Peace. Judg 6:24
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John Newton—Olney Hymns Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power, …
Saint Thomas Aquinas—Summa Theologica Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions …
John Calvin—The Institutes of the Christian Religion The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of …
John Calvin—The Institutes of the Christian Religion Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections …
John Calvin—The Institutes of the Christian Religion The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY …
Rev. William Evans—The Great Doctrines of the Bible And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of …
John Bunyan—The Works of John Bunyan Volumes 1-3 Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes …
John Edgar McFadyen—Introduction to the Old Testament Links Judges 6:9 NIVJudges 6:9 NLTJudges 6:9 ESVJudges 6:9 NASBJudges 6:9 KJV
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