So they waited until they became worried and saw that he had still not opened the doors of the upper room. Then they took the key and opened the doors--and there was their lord lying dead on the floor. So they waitedThe Hebrew root for "waited" is "חָכָה" (chakah), which implies a sense of anticipation or expectation. In the context of this verse, the servants of Eglon, the Moabite king, are waiting outside the door, expecting their lord to emerge. This waiting period is significant as it reflects a moment of divine intervention and human hesitation. The servants' delay allows Ehud, the Israelite judge, to escape, highlighting God's providential timing in delivering Israel from oppression. until they were embarrassed The phrase "until they were embarrassed" suggests a growing sense of awkwardness and concern among the servants. The Hebrew word "בּוּשׁ" (bush) conveys a feeling of shame or confusion. This embarrassment underscores the servants' realization that something is amiss, yet they are hesitant to act due to cultural norms of privacy and respect for their king. This moment of human hesitation contrasts with the decisive action of Ehud, emphasizing the theme of God's deliverance through unexpected means. but when he did not open the doors The act of not opening the doors signifies a breach in expected protocol. In ancient Near Eastern culture, a king's privacy was paramount, and the closed doors would have been a signal for the servants to wait. The phrase highlights the tension between cultural expectations and the unfolding divine plan. The closed doors serve as a metaphor for the barriers that God can overcome to achieve His purposes. of the upper room The "upper room" refers to a private chamber, often used for rest or private meetings. In the context of ancient architecture, upper rooms were typically more secure and secluded. This setting emphasizes the vulnerability of Eglon, who is isolated and unaware of the impending judgment. The upper room becomes a place of divine justice, where God uses Ehud to bring about deliverance for Israel. they took the key and opened them The act of taking the key and opening the doors signifies a shift from hesitation to action. The key, a symbol of authority and access, represents the servants' decision to breach protocol due to their growing concern. This moment of action reveals the unfolding of God's plan, as the servants' discovery of Eglon's death marks the beginning of Israel's liberation from Moabite oppression. and there was their lord lying dead on the floor The discovery of Eglon "lying dead on the floor" is the climax of the narrative. The phrase underscores the finality of God's judgment against the oppressor. Eglon's death is a turning point in the story, symbolizing the end of Moabite domination and the beginning of a new chapter for Israel. This moment serves as a reminder of God's sovereignty and His ability to use unlikely instruments, like Ehud, to accomplish His purposes. The imagery of the fallen king on the floor highlights the theme of divine justice and the reversal of human power structures. Persons / Places / Events 1. EhudA left-handed judge of Israel who delivered the Israelites from Moabite oppression by assassinating King Eglon. 2. EglonThe king of Moab who oppressed Israel for eighteen years. He was killed by Ehud. 3. MoabA nation east of Israel, often in conflict with the Israelites. Moabites were descendants of Lot. 4. The ServantsEglon's attendants who waited outside the locked doors, assuming their king was relieving himself. 5. The Upper RoomA private chamber where King Eglon was killed by Ehud. Teaching Points Divine DeliveranceGod uses unexpected means and people to deliver His people. Ehud's left-handedness, considered a disadvantage, became a strategic advantage. Patience and TimingThe servants' delay in checking on Eglon illustrates the importance of God's perfect timing in unfolding His plans. Courage and FaithEhud's boldness in carrying out God's mission encourages believers to act courageously in faith, trusting in God's protection and purpose. The Downfall of the WickedEglon's death serves as a reminder that those who oppose God's people will ultimately face judgment. God's SovereigntyThe account underscores God's control over nations and leaders, orchestrating events for His purposes and the good of His people. Bible Study Questions 1. How does Ehud's left-handedness play a crucial role in the account, and what does this teach us about God's use of our unique traits? 2. In what ways can we see God's timing at work in our own lives, similar to the delay of Eglon's servants? 3. How does Ehud's courage inspire us to take bold steps in our faith journey, even when facing daunting challenges? 4. What lessons can we learn from the downfall of Eglon about the consequences of opposing God's will? 5. How can we apply the understanding of God's sovereignty in this passage to current events or personal circumstances? Connections to Other Scriptures Judges 3:15-30Provides the full context of Ehud's mission and the deliverance of Israel from Moabite rule. 1 Samuel 24:3-4Similar situation where David spares Saul in a cave, highlighting themes of divine deliverance and human agency. Psalm 37:12-15Speaks of the wicked plotting against the righteous, but ultimately falling by their own schemes, paralleling Eglon's fate. Proverbs 21:30-31Emphasizes that no wisdom or plan can succeed against the Lord, reflecting the divine orchestration in Ehud's victory. A Distinct Message | Spurgeon, Charles Haddon | Judges 3:12-30 | A Message from God | W. Rudder, D. D. | Judges 3:12-30 | A Message from God | J. Cumming, D. D. | Judges 3:12-30 | A Message from God | J. B. C. Murphy, B. A. | Judges 3:12-30 | A Sermon Upon Keys | John Mitchell. | Judges 3:12-30 | Application of the Truth | | Judges 3:12-30 | Effective Preachers Compared to Ehud | John McNeill. | Judges 3:12-30 | Ehud: Left-Handedness | J. Parker, D. D. | Judges 3:12-30 | God's Messages | J. P. Millar. | Judges 3:12-30 | I have a Message from God unto Thee | T. Raffles, D. D. | Judges 3:12-30 | Lessons from the Death of Eglon | T. De Witt Talmage. | Judges 3:12-30 | Sin -- Suffering; Penitence and Deliverance Repeated | J. P. Millar. | Judges 3:12-30 | The Christian Minister Bearing a Message from God to Man | H. S. Plumptre, M. A. | Judges 3:12-30 | The Gospel Message | D. Johnston, D. D. | Judges 3:12-30 | The Gospel Message | E. Cooper, M. A. | Judges 3:12-30 | The Summer Parlour | W.F. Bishop. | Judges 3:12-30 | Unexpected Perils | S. Baring-Gould, M. A. | Judges 3:12-30 | Ehud | A.F. Muir | Judges 3:15-26 |
People Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, ZidoniansPlaces Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, SeirahTopics Anxious, Ashamed, Behold, Chamber, Confounded, Dead, Didn't, Doors, Embarrassment, Fallen, Floor, Key, Lay, Loss, Master, Open, Opened, Opening, Parlor, Point, Roof, Room, Shamed, Shut, Stay, Stretched, Tarried, Till, Unlocked, Upper, Utterly, Waited, WaitingDictionary of Bible Themes Judges 3:15-26 5941 secrecy Judges 3:23-25 5340 house Judges 3:23-26 5843 embarrassment Library Use what You Have Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy … Charles Wesley Naylor—Heart TalksGifts and Talents. "And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses … Abraham Kuyper—The Work of the Holy Spirit Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life? Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further, … Saint Thomas Aquinas—Summa Theologica "This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light," 1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are … Hugh Binning—The Works of the Rev. Hugh Binning Whether the Old Law Enjoined Fitting Precepts Concerning Rulers? Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of … Saint Thomas Aquinas—Summa Theologica The Country of Jericho, and the Situation of the City. Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from … John Lightfoot—From the Talmud and Hebraica The Prophecy of Obadiah. We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in … Ernst Wilhelm Hengstenberg—Christology of the Old Testament The Doctrine of Angels. I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not … Rev. William Evans—The Great Doctrines of the Bible Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 3:25 NIVJudges 3:25 NLTJudges 3:25 ESVJudges 3:25 NASBJudges 3:25 KJV
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