Judges 21:19
"But look," they said, "there is a yearly feast to the LORD in Shiloh, which is north of Bethel east of the road that goes up from Bethel to Shechem, and south of Lebonah."
“But look,”

The elders directed attention to a providential opportunity that could preserve Benjamin without openly violating Israel’s oath.

Gen 19:2 and said, “My lords, please turn aside…”…
1Sa 9:13 As soon as you enter the city, you will find him…

they said,

Israel’s leaders continued searching for a remedy after the civil war had nearly destroyed one of the covenant tribes.

Gen 24:31 “Come, you who are blessed by the LORD,” said Laban.…
1Ki 12:4 Your father put a heavy yoke on us. But now you must…

“there is a yearly feast to the LORD

Shiloh’s annual feast gathered Israelites for worship before the LORD at the tabernacle. The celebration likely included sacrifices, rejoicing, and communal participation in the worship God had appointed for His people.

Exo 23:14-17 Three times a year you are to celebrate a feast to Me.…
Deu 16:16-17 Three times a year all your men appear before the LORD…
1Sa 1:3 Year after year Elkanah would go up from his city…

in Shiloh,

Shiloh served as Israel’s central sanctuary during much of the period of the judges, housing the tabernacle and apparently the ark of the covenant. The nation came there to seek the LORD, offer sacrifices, and settle matters affecting all the tribes.

Jos 18:1 Then the whole congregation of Israel assembled at Shiloh.…
1Sa 1:21 Then Elkanah and all his house went up to make the annual…
1Sa 3:21 And the LORD continued to appear at Shiloh,…

which is north of Bethel

Bethel was a familiar landmark associated with Jacob’s encounter with God and the renewal of covenant promises. Its location helped identify Shiloh for those traveling through the hill country of Ephraim.

Jos 16:1-3 The allotment for the descendants of Joseph extended…
Gen 28:19 and he called that place Bethel, though previously the city…
1Sa 1:1 Now there was a man named Elkanah who was from…

east of the road that goes up from Bethel to Shechem,

The road between Bethel and Shechem linked major centers of Israel’s early history. Shechem stood near the places where Abraham built an altar and where Israel later renewed its covenant with the LORD.

Gen 12:6-8 Abram traveled through the land as far as the site…
Gen 33:18-20 After Jacob had come from Paddan-aram, he arrived safely…
1Ki 12:1 Then Rehoboam went to Shechem, for all Israel had gone there…

and south of Lebonah.”

The detailed directions identify an actual place rather than a symbolic setting. Israel’s desperate plan would unfold at the sanctuary city where the people should have been displaying covenant faithfulness, revealing how deeply the disorder of the judges had affected the nation.

Jos 16:5-8 This was the territory of the descendants of Ephraim…
Jos 17:1-4 Now this was the allotment for the tribe of Manasseh…
Jos 18:11-13 The first lot came up for the clans of the tribe of Benjamin…

Persons / Places / Events
1. Shiloh
A significant religious center in ancient Israel where the Tabernacle was located. It was a place of worship and pilgrimage for the Israelites.

2. Bethel
A town in the land of Canaan, meaning "House of God." It was an important site for worship and had historical significance for the patriarchs.

3. Shechem
An ancient city of great importance in Israel's history, often associated with covenants and significant events.

4. Lebonah
A lesser-known location mentioned in the context of the geographical description of Shiloh.

5. The Annual Feast of the LORD
A religious festival that brought the Israelites together for worship and celebration, emphasizing community and devotion to God.
Teaching Points
The Importance of Worship Centers
Shiloh, as a central place of worship, reminds us of the importance of having dedicated spaces for communal worship and spiritual growth.

Geographical Significance in Scripture
The detailed description of locations in Judges 21:19 highlights the importance of understanding the historical and geographical context of biblical events.

Community and Celebration
The annual feast at Shiloh emphasizes the value of community gatherings in worship and the celebration of God's faithfulness.

Covenant and Commitment
The connection to Shechem and Bethel reminds us of the importance of renewing our commitment to God and remembering His promises.

Navigating Difficult Times
The context of Judges 21, where Israel seeks solutions after a civil conflict, teaches us about seeking God's guidance in times of national and personal crisis.
Bible Study Questions
1. What role did Shiloh play in the spiritual life of ancient Israel, and how can we apply the concept of a central place of worship in our lives today?

2. How does the geographical description in Judges 21:19 enhance our understanding of the historical context of the events described?

3. In what ways can community celebrations, like the annual feast at Shiloh, strengthen our faith and relationships within the church?

4. How do the events at Bethel and Shechem in other parts of the Bible inform our understanding of God's promises and our commitments to Him?

5. What lessons can we learn from the Israelites' approach to resolving conflict and seeking God's guidance in Judges 21, and how can we apply these lessons in our personal and communal lives?
Connections to Other Scriptures
1 Samuel 1-3
These chapters describe the significance of Shiloh as the location where Hannah prayed for a son, and where Samuel was dedicated to the Lord, highlighting Shiloh's role as a spiritual center.

Genesis 28:10-22
This passage recounts Jacob's dream at Bethel, establishing it as a place of divine encounter and promise.

Joshua 24:1-28
Shechem is the site where Joshua renews the covenant with Israel, underscoring its importance as a place of commitment to God.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Behold, Bethel, Beth-el, East, Feast, Festival, Goes, Highway, Lebonah, Lebo'nah, North, Rising, Road, Shechem, Shiloh, South, Yearly
Dictionary of Bible Themes
Judges 21:19

     5505   roads
     7355   feasts and festivals, nature of
     7442   shrine

Judges 21:16-23

     5365   kidnapping

Judges 21:19-21

     5387   leisure, pastimes

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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