Judges 18:19
"Be quiet," they told him. "Put your hand over your mouth and come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or a priest for a tribe and family in Israel?"
Be quiet
This phrase is a command for silence, often used to assert authority or control over a situation. In the Hebrew context, the word "quiet" (Hebrew: "ḥărēš") can imply a forced silence, suggesting an imposition of will. The Danites, in this narrative, are asserting their dominance over Micah's priest, indicating a shift in power dynamics. This reflects a broader theme in Judges of the chaotic and often violent struggle for control and influence among the tribes of Israel.

do not say a word
This further emphasizes the command for silence, reinforcing the idea that the priest should not protest or resist. The Hebrew phrase here underscores the finality and seriousness of the command. In the cultural and historical context of ancient Israel, words held significant power, and to silence someone was to strip them of their agency and influence. This reflects the often harsh and authoritarian measures taken by those in power during the time of the Judges.

Come with us
This invitation, or rather a directive, is a call to join a new venture or mission. The Hebrew root for "come" (Hebrew: "lēḵ") is often used in the context of movement or journey, suggesting a transition or change in allegiance. The Danites are offering the priest a new role, which, while seemingly an opportunity, is also a coercion. This reflects the transient and opportunistic nature of leadership and loyalty during the period of the Judges.

and be our father and priest
The term "father" here is used metaphorically to denote a position of leadership and guidance, not necessarily biological paternity. In ancient Israel, a "father" was a figure of authority and respect. The role of "priest" (Hebrew: "kōhēn") was one of spiritual leadership and intercession. By offering these roles, the Danites are attempting to legitimize their actions and establish a new religious order. This highlights the fluidity and often self-serving nature of religious and social structures in the time of the Judges.

Is it better for you to be priest to the house of one man
This rhetorical question challenges the priest's current position, suggesting that serving a single household is less prestigious or rewarding. The phrase "house of one man" implies limited influence and resources. In the context of ancient Israel, where tribal and familial affiliations were paramount, the offer to serve a larger community would be seen as more advantageous. This reflects the human tendency to seek greater influence and status, a recurring theme in the book of Judges.

or to be priest to a tribe and family in Israel?
This contrasts the previous phrase by presenting a seemingly superior alternative. Serving a "tribe and family in Israel" implies a broader scope of influence and authority. The mention of "tribe" (Hebrew: "šēḇeṭ") and "family" (Hebrew: "mišpāḥâ") underscores the importance of communal and tribal identity in ancient Israel. This offer appeals to the priest's ambition and desire for greater significance, illustrating the often complex interplay between personal ambition and communal responsibility in the narrative of Judges.

Persons / Places / Events
1. The Danites
A tribe of Israel seeking a new territory, as their allotted land was insufficient.

2. Micah
An Ephraimite who had established a private shrine with a Levite priest.

3. The Levite Priest
Initially serving in Micah's household, he is persuaded by the Danites to become their priest.

4. The House of Micah
The location where the Levite served before being taken by the Danites.

5. The Tribe of Dan
One of the twelve tribes of Israel, seeking to expand their territory.
Teaching Points
The Danger of Compromise
The Levite's willingness to abandon his position for greater influence reflects the danger of compromising one's calling for personal gain.

The Role of a Priest
The Levite's role was to serve God and His people, not to seek personal advancement. This reminds us of the importance of faithfulness in our God-given roles.

Influence and Responsibility
The Danites' offer to the Levite shows how influence can be misused. We must be cautious about how we use our influence and the responsibilities we accept.

Idolatry and Its Consequences
Micah's household idol worship and the Levite's participation highlight the pervasive issue of idolatry, reminding us to guard against modern forms of idolatry in our lives.

Seeking God's Will
The Danites' actions were driven by self-interest rather than seeking God's guidance, teaching us the importance of aligning our decisions with God's will.
Bible Study Questions
1. How does the Levite's decision to join the Danites reflect the broader theme of compromise in our spiritual lives?

2. In what ways can we ensure that our roles and responsibilities align with God's calling, rather than personal ambition?

3. How does the account of the Levite and the Danites challenge us to examine the influences we allow in our lives?

4. What modern forms of idolatry might we be tempted to engage in, and how can we guard against them?

5. How can we seek God's guidance in our decisions, rather than relying solely on our understanding or desires?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, where Aaron, a Levite, is involved in idolatry, parallels the Levite's involvement in Micah's idolatrous practices.

1 Samuel 8
The Israelites' demand for a king, showing a pattern of seeking leadership and guidance outside of God's direct provision.

Matthew 6:24
Jesus' teaching on serving two masters, highlighting the conflict of interest in the Levite's decision to serve the Danites for personal gain.
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
The Mercenary PriestW.F. Adeney Judges 18:19, 20
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Better, Clan, Family, Hold, Household, Isn't, Lay, Man's, Mouth, Nothing, Peace, Priest, Quiet, Rather, Serve, Shouldst, Silent, Tribe
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Judges 18:17-20

     7352   ephod

Judges 18:19-20

     8328   quietness

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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