Then Samson called out to the LORD: "O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my two eyes." Then Samson called out to the LORDIn this opening phrase, we see Samson, a man who has been set apart as a Nazirite from birth, reaching out to God in a moment of desperation. The Hebrew word for "called out" is "qara," which often implies a loud cry or proclamation. This is not a quiet prayer but a fervent plea. Historically, Samson's life has been marked by both divine empowerment and personal failure. Here, he acknowledges his dependence on the LORD, the covenant name of God, "Yahweh," which signifies a personal relationship with the God of Israel. This moment is pivotal, as it reflects a return to faith and recognition of God's sovereignty. Sovereign LORD The term "Sovereign LORD" combines "Adonai" and "Yahweh," emphasizing God's ultimate authority and control over all things. Samson acknowledges God's supreme power, which is crucial given the context of his captivity and blindness. This acknowledgment is a significant shift from his earlier reliance on his own strength. Theologically, it underscores the belief that God is in control, even when human circumstances seem dire. Remember me The plea "remember me" is deeply rooted in the Hebrew concept of "zakar," which means more than just recalling to mind. It implies action based on that remembrance. Samson is asking God to act on his behalf, to intervene in his situation. This echoes other biblical figures who have asked God to remember them, such as Hannah and Nehemiah, indicating a trust in God's faithfulness and mercy. Please, God The use of "please" here, translated from the Hebrew "na," conveys a sense of urgency and humility. Samson is not demanding but rather beseeching God. This reflects a heart that has been humbled by circumstances, recognizing that any strength or victory must come from God alone. It is a reminder of the importance of approaching God with a humble and contrite spirit. Strengthen me just once more Samson's request for strength "just once more" is poignant. The Hebrew word for "strengthen" is "chazaq," which means to make strong or firm. This is a request for divine empowerment, acknowledging that his previous feats of strength were gifts from God. The phrase "just once more" indicates a desire for redemption and a final act of faithfulness to his calling as a judge of Israel. with one final blow The phrase "with one final blow" signifies Samson's intention to fulfill his role as a deliverer of Israel, even in his death. The historical context reveals that the Philistines were oppressors of Israel, and Samson's actions are aimed at delivering his people from their enemies. This reflects the biblical theme of God using flawed individuals to accomplish His purposes. let me avenge the Philistines for my two eyes Samson's desire for vengeance "for my two eyes" is both personal and national. The Philistines have not only humiliated him but also defied the God of Israel. In the ancient Near Eastern context, personal vengeance was often intertwined with national and divine justice. While modern readers might struggle with the concept of vengeance, it is important to understand it within the framework of divine justice and the deliverance of God's people. Samson's final act is seen as a fulfillment of his role as a judge, bringing judgment upon the Philistines. Persons / Places / Events 1. SamsonA judge of Israel known for his supernatural strength, which was derived from his Nazirite vow to God. His life is marked by feats of strength and a tragic downfall due to his weaknesses. 2. PhilistinesThe enemies of Israel during the time of the judges. They oppressed the Israelites and were often in conflict with them. 3. Temple of DagonThe place where Samson was brought to entertain the Philistines. Dagon was a deity worshiped by the Philistines. 4. DelilahAlthough not directly mentioned in Judges 16:28, she played a crucial role in Samson's capture by betraying him to the Philistines. 5. GodThe sovereign Lord whom Samson calls upon in his final act of strength, seeking divine intervention to defeat the Philistines. Teaching Points The Power of PrayerSamson's prayer in Judges 16:28 demonstrates the importance of turning to God in times of need. Despite his failures, Samson's sincere plea is heard by God, reminding us that it is never too late to seek divine help. Repentance and RedemptionSamson's account is a powerful example of repentance. Even after a life of mistakes, his final act is one of faith and redemption, showing that God can use us despite our past. Strength in WeaknessSamson's physical strength was unmatched, yet his true strength was revealed in his moment of weakness when he relied on God. This teaches us that our greatest strength comes from dependence on God. Consequences of SinSamson's life illustrates the consequences of straying from God's commands. His downfall was a result of his disobedience and poor choices, serving as a warning to remain faithful to God's will. God's SovereigntyDespite human failures, God's purposes prevail. Samson's final act fulfilled God's plan to begin delivering Israel from the Philistines, demonstrating that God's sovereignty is at work even in our failures. Bible Study Questions 1. How does Samson's prayer in Judges 16:28 reflect his relationship with God at that moment, and what can we learn about the nature of prayer from this? 2. In what ways does Samson's account illustrate the concept of strength in weakness, and how can this be applied to our own lives? 3. How does the account of Samson connect with the broader theme of redemption found throughout the Bible? 4. What lessons can we learn from Samson's life about the consequences of sin and the importance of obedience to God? 5. How does the account of Samson demonstrate God's sovereignty, and how can this understanding impact our trust in God's plan for our lives? Connections to Other Scriptures Judges 13-16These chapters provide the full account of Samson's life, including his birth, exploits, and eventual downfall. Hebrews 11:32-34Samson is mentioned in the "Faith Hall of Fame," highlighting his faith despite his flaws. 1 Samuel 12:11References to the judges, including Samson, who delivered Israel from their enemies. A Grist from the Prison Mill of Gaza | . A. Scott, D. D. | Judges 16:1-31 | As At Other Times | J. Durran. | Judges 16:1-31 | Blessed and Tragic Unconsciousness | A. Maclaren | Judges 16:1-31 | How not to Pray | J. Parker, D. D. | Judges 16:1-31 | Ignominious Tasks | R. A. Watson, M. A. | Judges 16:1-31 | Individulalism in Religion | R. Balgarnie, D. D. | Judges 16:1-31 | Lessons from the Life of Samson | Abp. Wm. Alexander. | Judges 16:1-31 | Loss of Strength | W. M. Taylor, D. D. | Judges 16:1-31 | Lost Grace Unrealised | R. Rogers. | Judges 16:1-31 | Man's Cannot and Man's Can: a New Year's Address | Homilist | Judges 16:1-31 | Man's Power for God's Work | Homilist | Judges 16:1-31 | Moral Strength | Joseph Ritson. | Judges 16:1-31 | Our Champion | | Judges 16:1-31 | Pleasure and Peril in Gaza | R. A. Watson, M. A. | Judges 16:1-31 | Samson Conquered | Spurgeon, Charles Haddon | Judges 16:1-31 | Samson Shorn of His Strength | The Preacher's Monthly | Judges 16:1-31 | Samson, the Jewish Hercules | Homilist | Judges 16:1-31 | Shaven and Shorn, But not Beyond Hope | Spurgeon, Charles Haddon | Judges 16:1-31 | Strength Lost | H. J. Bevis. | Judges 16:1-31 | Strength Lost and Restored | H. J. Bevis. | Judges 16:1-31 | The Death of Samson | G. M. Boynton. | Judges 16:1-31 | The Evil of Knowing Evil | J. C. Coghlan, D. D. | Judges 16:1-31 | The Fall and Rise of a Great Man | Homilist | Judges 16:1-31 | The Giant's Locks | T. De Witt Talmage. | Judges 16:1-31 | The Gradual and Subtle Advance of Sin | Bp. Boyd Carpenter. | Judges 16:1-31 | The Influence of Amusements on Character and Destiny | T. De Witt Talmage. | Judges 16:1-31 | The Man Who has Trifled Once Too Often | Dean Vaughan. | Judges 16:1-31 | The Secret of Samson's Strength | J. Clifford, D. D. | Judges 16:1-31 | The Victim and the Victor | E. P. Hood. | Judges 16:1-31 | The Weakness of Strength | G. Elliott. | Judges 16:1-31 | The Withdrawal of Divine Influences | J. Williamson. | Judges 16:1-31 | A Hero's Exodus | A.F. Muir | Judges 16:21-31 | Samson's Heroic Death | A.F. Muir | Judges 16:28-30 |
People Dagon, Delilah, Gazathites, Gazites, Manoah, SamsonPlaces Eshtaol, Gaza, Hebron, Valley of Sorek, ZorahTopics Avenged, Blow, Calleth, Crying, Mind, O, Payment, Philistines, Please, Prayed, Remember, Revenge, Samson, Sovereign, Strengthen, Strong, VengeanceDictionary of Bible Themes Judges 16:25-30 5443 pillars Judges 16:26-30 1416 miracles, nature of Judges 16:28-30 5496 revenge, examples 7471 temples, heathen 8707 apostasy, personal Library Strength Profaned and Lost 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, … Alexander Maclaren—Expositions of Holy ScriptureSamson Conquered Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether it is Lawful to Kill Oneself? Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously … Saint Thomas Aquinas—Summa Theologica Christian Ballads. Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated … Theron Brown—The Story of the Hymns and Tunes Blessed and Tragic Unconsciousness '... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but … Alexander Maclaren—Expositions of Holy Scripture Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of Faith The Mountainous Country of Judea. "What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to … John Lightfoot—From the Talmud and Hebraica Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Effectual Calling THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if … Thomas Watson—A Divine Cordial He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 16:28 NIVJudges 16:28 NLTJudges 16:28 ESVJudges 16:28 NASBJudges 16:28 KJV
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