Judges 16:11
He replied, "If they tie me up with new ropes that have never been used, I will become as weak as any other man."
If they tie me with new ropes
In this phrase, Samson is responding to Delilah's persistent questioning about the source of his strength. The Hebrew word for "tie" (אָסַר, 'asar) implies binding or imprisoning, suggesting a restriction of freedom. The use of "new ropes" indicates a fresh attempt to subdue him, as older ropes might have been weakened or previously ineffective. This reflects the ongoing struggle between Samson's divine strength and human attempts to control it. Historically, ropes were made from materials like flax or hemp, which were strong but could be broken by someone with extraordinary strength. This phrase highlights the futility of human efforts against God's anointed when His purpose is at work.

that have never been used
The emphasis on ropes "that have never been used" suggests a belief in the power of purity or novelty. In ancient times, new materials were often considered stronger or more reliable. This detail underscores the desperation and creativity of those trying to capture Samson, as they seek any possible means to overcome his God-given strength. Spiritually, it can symbolize the fresh attempts of the enemy to entrap believers, yet it also serves as a reminder that no earthly power can prevail against divine empowerment.

I will become as weak as any other man
Samson's claim that he would become "as weak as any other man" if bound with new ropes is a significant admission. The Hebrew word for "weak" (חָלָשׁ, chalash) conveys the idea of being feeble or without strength. This statement reveals Samson's awareness of his unique strength, which sets him apart from ordinary men. It also foreshadows his eventual downfall when he reveals the true source of his strength to Delilah. From a theological perspective, this phrase serves as a cautionary tale about the dangers of compromising one's divine calling and the vulnerability that comes from disobedience to God.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God tied to his Nazirite vow.

2. Delilah
A woman from the Valley of Sorek who was used by the Philistines to discover the secret of Samson's strength.

3. Philistines
The enemies of Israel during the time of the Judges, who sought to subdue Samson.

4. Valley of Sorek
The location where Delilah lived and where Samson frequently visited her.

5. New Ropes
Symbolic of Samson's attempts to mislead Delilah about the source of his strength.
Teaching Points
The Danger of Compromise
Samson's willingness to entertain Delilah's questions shows the peril of compromising one's values and commitments.

The Deceptive Nature of Sin
Just as Samson was deceived by Delilah, sin often presents itself in attractive forms but leads to destruction.

The Importance of Spiritual Discernment
Samson's lack of discernment in his relationship with Delilah serves as a warning to seek God's wisdom in our relationships.

God's Strength in Our Weakness
Despite Samson's failures, God used him to fulfill His purposes, reminding us that God can work through our weaknesses.

Guarding the Source of Our Strength
Samson's strength was tied to his Nazirite vow; similarly, we must guard our spiritual commitments and relationship with God.
Bible Study Questions
1. What does Samson's interaction with Delilah teach us about the importance of maintaining our spiritual commitments?

2. How can we apply the lessons from Samson's life to resist temptation in our own lives?

3. In what ways does the account of Samson and Delilah illustrate the consequences of ignoring God's guidance?

4. How can we ensure that we are not deceived by appearances, as Samson was with Delilah?

5. Reflect on a time when God used your weaknesses for His purposes. How does this encourage you in your current walk with God?
Connections to Other Scriptures
Judges 13-16
Provides the broader account of Samson's life, his Nazirite vow, and his battles with the Philistines.

Numbers 6
Details the Nazirite vow, which includes abstaining from cutting hair, consuming alcohol, and avoiding contact with dead bodies.

Proverbs 7
Offers wisdom on the dangers of succumbing to seduction and the importance of guarding one's heart.

1 Corinthians 10:13
Discusses God's faithfulness in providing a way out of temptation, relevant to Samson's repeated testing by Delilah.
A Grist from the Prison Mill of Gaza. A. Scott, D. D.Judges 16:1-31
As At Other TimesJ. Durran.Judges 16:1-31
Blessed and Tragic UnconsciousnessA. MaclarenJudges 16:1-31
How not to PrayJ. Parker, D. D.Judges 16:1-31
Ignominious TasksR. A. Watson, M. A.Judges 16:1-31
Individulalism in Religion R. Balgarnie, D. D.Judges 16:1-31
Lessons from the Life of SamsonAbp. Wm. Alexander.Judges 16:1-31
Loss of StrengthW. M. Taylor, D. D.Judges 16:1-31
Lost Grace UnrealisedR. Rogers.Judges 16:1-31
Man's Cannot and Man's Can: a New Year's AddressHomilistJudges 16:1-31
Man's Power for God's WorkHomilistJudges 16:1-31
Moral StrengthJoseph Ritson.Judges 16:1-31
Our ChampionJudges 16:1-31
Pleasure and Peril in GazaR. A. Watson, M. A.Judges 16:1-31
Samson ConqueredSpurgeon, Charles HaddonJudges 16:1-31
Samson Shorn of His StrengthThe Preacher's MonthlyJudges 16:1-31
Samson, the Jewish HerculesHomilistJudges 16:1-31
Shaven and Shorn, But not Beyond HopeSpurgeon, Charles HaddonJudges 16:1-31
Strength LostH. J. Bevis.Judges 16:1-31
Strength Lost and RestoredH. J. Bevis.Judges 16:1-31
The Death of SamsonG. M. Boynton.Judges 16:1-31
The Evil of Knowing EvilJ. C. Coghlan, D. D.Judges 16:1-31
The Fall and Rise of a Great ManHomilistJudges 16:1-31
The Giant's LocksT. De Witt Talmage.Judges 16:1-31
The Gradual and Subtle Advance of SinBp. Boyd Carpenter.Judges 16:1-31
The Influence of Amusements on Character and DestinyT. De Witt Talmage.Judges 16:1-31
The Man Who has Trifled Once Too OftenDean Vaughan.Judges 16:1-31
The Secret of Samson's StrengthJ. Clifford, D. D.Judges 16:1-31
The Victim and the VictorE. P. Hood.Judges 16:1-31
The Weakness of StrengthG. Elliott.Judges 16:1-31
The Withdrawal of Divine InfluencesJ. Williamson.Judges 16:1-31
Samson's Betrayal and FallA.F. Muir Judges 16:4-21
People
Dagon, Delilah, Gazathites, Gazites, Manoah, Samson
Places
Eshtaol, Gaza, Hebron, Valley of Sorek, Zorah
Topics
Anyone, Bands, Bind, Certainly, Cords, Fast, Feeble, Human, I'll, Occupied, Ones, Race, Ropes, Round, Securely, Thick, Ties, Tightly, Weak, Wherewith
Dictionary of Bible Themes
Judges 16:11

     8358   weakness, physical

Judges 16:1-22

     5155   hair

Judges 16:5-17

     5941   secrecy

Judges 16:6-16

     8654   importunity, to people

Library
Strength Profaned and Lost
'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said,
Alexander Maclaren—Expositions of Holy Scripture

Samson Conquered
Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Whether it is Lawful to Kill Oneself?
Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously
Saint Thomas Aquinas—Summa Theologica

Christian Ballads.
Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated
Theron Brown—The Story of the Hymns and Tunes

Blessed and Tragic Unconsciousness
'... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but
Alexander Maclaren—Expositions of Holy Scripture

Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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