Judges 13:17
Then Manoah said to the angel of the LORD, "What is your name, so that we may honor you when your word comes to pass?"
Then Manoah said
The introduction of Manoah speaking signifies a moment of human interaction with the divine. Manoah, the father of Samson, is portrayed as a man seeking understanding and clarity. His approach to the Angel of the LORD reflects a deep respect and a desire to engage with the divine messenger. In the Hebrew context, the name Manoah means "rest" or "quiet," which may symbolize his role in seeking peace and understanding in a time of Israel's turmoil.

to the Angel of the LORD
The "Angel of the LORD" is a significant figure in the Old Testament, often considered a theophany, or a pre-incarnate appearance of Christ. This divine messenger is not merely an angelic being but represents the presence and authority of God Himself. The phrase underscores the importance of the message being delivered and the divine nature of the encounter. In the historical context, such appearances were rare and marked pivotal moments in Israel's history.

What is your name
In ancient Near Eastern culture, knowing someone's name was synonymous with understanding their character and essence. Manoah's request to know the Angel's name reflects a desire for deeper revelation and connection. It also indicates a recognition of the Angel's authority and the significance of the message being delivered. Biblically, names often carry prophetic significance, revealing God's purpose and plan.

so that we may honor you
Manoah's intention to honor the Angel of the LORD reveals a heart of worship and reverence. The Hebrew concept of honor involves giving weight or significance to someone, acknowledging their authority and worth. This phrase highlights the appropriate response to divine revelation—worship and acknowledgment of God's sovereignty and faithfulness.

when your word comes to pass
This expression of faith by Manoah demonstrates his belief in the certainty of God's promises. The phrase "when your word comes to pass" indicates an expectation and assurance that what the Angel has spoken will indeed happen. It reflects a trust in God's faithfulness and the reliability of His word. In the broader scriptural context, this trust in divine promises is a recurring theme, encouraging believers to hold fast to God's word amidst uncertainty.

Persons / Places / Events
1. Manoah
A man from the tribe of Dan, Manoah is the father of Samson. He is depicted as a faithful man who seeks to understand God's will and honor Him.

2. The Angel of the LORD
A divine messenger who appears to Manoah and his wife, announcing the birth of Samson. This figure is often interpreted as a theophany, a pre-incarnate appearance of Christ.

3. Zorah
The town in the territory of Dan where Manoah and his family lived. It is significant as the birthplace of Samson.

4. Samson's Birth Announcement
The event where the Angel of the LORD foretells the birth of Samson, who is to be a Nazirite dedicated to God from the womb.
Teaching Points
Reverence for the Divine
Manoah's desire to honor the Angel of the LORD underscores the importance of reverence and worship in our relationship with God. We should seek to honor God in all aspects of our lives.

Faith in God's Promises
Manoah's question reflects a faith that God's word will come to pass. Believers are encouraged to trust in God's promises, even when the fulfillment is not immediately visible.

The Mystery of God's Ways
The Angel's reluctance to reveal His name reminds us of the mystery and transcendence of God. We are called to trust in God's wisdom and timing, even when we do not fully understand His ways.

Preparation for God's Work
Just as Manoah and his wife were prepared for the birth of Samson, we should prepare ourselves spiritually for the tasks God has set before us.
Bible Study Questions
1. How does Manoah's interaction with the Angel of the LORD challenge us to approach God with reverence and humility in our daily lives?

2. In what ways can we demonstrate faith in God's promises, especially when we face uncertainty or delay in their fulfillment?

3. How does the concept of divine mystery, as seen in the Angel's response, influence our understanding of God's nature and our relationship with Him?

4. What steps can we take to prepare ourselves for the roles and responsibilities God has planned for us, similar to how Manoah and his wife prepared for Samson's birth?

5. How do other biblical accounts of divine encounters, such as those in Genesis 32 and Exodus 3, enhance our understanding of Judges 13:17 and its implications for our faith journey?
Connections to Other Scriptures
Genesis 32
The encounter of Jacob with a divine being, where Jacob asks for the being's name, parallels Manoah's request. Both instances highlight the mystery and holiness of divine encounters.

Exodus 3
The revelation of God's name to Moses as "I AM" connects to the theme of divine identity and the sacredness of God's name.

Isaiah 9:6
The prophecy of a child to be born with divine titles, connecting to the miraculous birth announcements and the divine mission of those born.
Cheer for the Faint-HeartedSpurgeon, Charles HaddonJudges 13:1-25
Education of ChildrenW. A. Scott, D. D.Judges 13:1-25
Fears RemovedW. Jay.Judges 13:1-25
God and His PeopleThomas Kirk.Judges 13:1-25
God's Past Mercies a Ground of Hope for the FutureW. A. Scott, D. D.Judges 13:1-25
Manoah and His WifeHomilistJudges 13:1-25
Manoah and His WifeR. Halley, D. D.Judges 13:1-25
Manoah's WifeJ. Parker, D. D.Judges 13:1-25
Manoah's Wife and Her Excellent ArgumentSpurgeon, Charles HaddonJudges 13:1-25
Money Bequeathed by Parents to Their ChildrenW. Arnot.Judges 13:1-25
Mysteries of ProvidenceA. P. Peabody.Judges 13:1-25
Past Tokens of Divine Favour an Encouragement Against FearsJudges 13:1-25
Some Lessons of CatastrophesJohn Jamieson, M. A., Arthur Ritchie.Judges 13:1-25
The Angelic Appearances to Manoah and His WifeH. J. Bevis.Judges 13:1-25
The Spectacle of Life and the Opposite Conclusions Drawn from ItW. W. Newton.Judges 13:1-25
The Spirit WorldHomilistJudges 13:1-25
Unrecognised AngelsWm. Ewen, B. D.Judges 13:1-25
The Mystery of a NameW.F. Adeney Judges 13:17, 18
The Wonderful NameA.F. Muir Judges 13:17, 18
People
Dan, Danites, Manoah, Samson
Places
Eshtaol, Mahaneh-dan, Pirathon, Zorah
Topics
Angel, Honor, Honour, Honoured, Inquired, Manoah, Mano'ah, Messenger, Pass, Sayings
Dictionary of Bible Themes
Judges 13:17

     8444   honouring God
     8648   enquiring of God

Judges 13:2-23

     8474   seeing God

Judges 13:2-25

     5652   babies

Judges 13:3-22

     1511   Trinity, relationships in
     5976   visiting

Judges 13:17-18

     5042   name of God, significance

Library
The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

The Incarnation.
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that hath been made. In Him was life; and the life was the light of men. And the light shineth in the darkness; and the darkness apprehended it not. There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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